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《宋史·乐志》大宴仪系年考辨 被引量:2
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作者 张春义 《浙江大学学报(人文社会科学版)》 CSSCI 北大核心 2002年第6期58-65,共8页
The etiquette of imperial court banquet (EICB)was the grand ceremony of courtesy and music in Song Dynasty.However,due to the confusion of the date compilation in the Annals of Song Dynasty,it was inevitable that vari... The etiquette of imperial court banquet (EICB)was the grand ceremony of courtesy and music in Song Dynasty.However,due to the confusion of the date compilation in the Annals of Song Dynasty,it was inevitable that varies of mistakes were made when the information was cited about EICB to explain the important literary and cultural phenomena.For example,Xue Li ruo,the author of the Complete Explanation of Ci poetry,and Liu Yu pan, the author of the History of Ci poetry, considered erroneously EICB noted in the Annals of Song Dynasty, Notes of Musical System seventeenth(A.S.D.N.M.S.17th ) as the ceremony of Ren Zong reign and cited it to elaborate the system of Da qu and the source of the prosperity of Ci poetry. They believed that music and dance was so prosperous as a result of political stability and economic development that every detail of A.S.D.N.M.S.17th had been worked out under the reign of Ren Zong. But Xue Li ruo and Liu Yu pan ignored several important facts:firstly, their viewpoints based on the trustless statement of A.S.D.N.M.S.17th, which dated EICB under the reign of Tai Zong ;secondly, they neglected the fact that Shumishi and vice Shumishi (the minister and vice minister of defense in Song dynasty) and Royal Relatives were not allowed to attend the imperial court banquet before the ninth year of Xi ning(1076) of Shen Zong reign ; thirdly, the ceremony under the reign of Ren Zong still employed the Geisha’s Dance performed by girls subordinated to two Imperial Armies and Imperial Musical Organ.Actually, all the systems of music and dance as well as the sequence of the ceremony impossibly existed till the great reform of Shen Zong reign.According to the authentic record of Li Tao’s Xuzizhitongjianchangbian ,a chronicle on the Northern Song Dynasty(960-1127),Chen Yang’s Yueshu , a Complete Explanation about Chinese Musical System and other important historical events, EICB noted in A.S.D.N.M.S.17th was, in fact, practiced on the Tianning festival (the holy festival of Hui Zong reign ) of Jian zhong jing guo(1101) under the reign of Hui Zong, not under the reign of Ren Zong(1022-1063). So this ceremony was advanced at least forty years in Xue Li ruo and Liu Yu pan’s books because of their negligence . However, Hui Zong, an Emperor craving for luxury and grandeur, was never satisfied with the size of the imperial court banquet .So the ceremony under his reign was much more luxurious than that of any other Emperors. Through careful researches this paper concludes that the above mentioned ceremony was not established under the reign of Hui Zong .Originally speaking,it was drawn up during Xi-ning and Yuan-feng period(1076-1085) of Shen Zong reign because of the great reform including acceptance of Children’s Dance instead of Geisha’s Dance , permission of Shumishi and vice Shumishi and Royal Relatives to attend imperial court banquet, and so on. Moreover, it was continuously used under the three reigns of Shen Zong, Zhe Zong and Hui Zong till the third year of Da guan(1109) of Hui Zong reign when the new etiquette was worked out. Therefore, the period when EICB noted in A.S.D.N.M.S.17th.was practiced during the ninth year of Xi ning(1076) and the first year of Yuan feng(1078) of Shen Zong reign and the third year of Da guan(1109) of Hui Zong reign. 展开更多
关键词 《宋史·乐志》 大宴仪 系年考辨
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北宋宫廷“赏花钓鱼宴”及其文学、政治意义 被引量:3
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作者 路成文 《黄冈师范学院学报》 2007年第1期15-19,共5页
赏花钓鱼宴是北宋一项极具特色的宫廷礼仪制度,它由多种形式的宫廷礼仪、娱乐活动组合而成,是北宋君臣在太平之世“以天下之乐为乐”心理的反映,同时也是优遇臣僚(尤其是文臣)的具体表现。它通过赏花、钓鱼、宴饮、赋诗等一系列活动,拉... 赏花钓鱼宴是北宋一项极具特色的宫廷礼仪制度,它由多种形式的宫廷礼仪、娱乐活动组合而成,是北宋君臣在太平之世“以天下之乐为乐”心理的反映,同时也是优遇臣僚(尤其是文臣)的具体表现。它通过赏花、钓鱼、宴饮、赋诗等一系列活动,拉近君臣距离,促进君臣交流,因而具有重要的政治意义。 展开更多
关键词 北宋 宫廷礼仪制度 赏花钓鱼宴 文学意义 政治意义
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宋朝礼仪职官制度探略 被引量:1
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作者 郑文豪 《唐都学刊》 2020年第2期87-92,共6页
宋代前期,礼仪事务虽主要由太常礼院负责,但“判太常寺兼礼院事”则可同时担任太常寺和太常礼院的长官。康定元年(1040)以后,判太常寺或同判太常寺多兼礼仪事,其权责高于知太常礼院或同知太常礼院,判太常寺官开始较多地参与礼仪决策事务... 宋代前期,礼仪事务虽主要由太常礼院负责,但“判太常寺兼礼院事”则可同时担任太常寺和太常礼院的长官。康定元年(1040)以后,判太常寺或同判太常寺多兼礼仪事,其权责高于知太常礼院或同知太常礼院,判太常寺官开始较多地参与礼仪决策事务,但礼仪事务主要办公场所仍在太常礼院。熙宁年间,“判太常寺兼礼仪事”办公地点由太常礼院调整到太常寺。元丰改制后,太常寺虽不隶属于礼部,但在行政程序上处于礼部的下一层级,一般程序下太常寺要通过礼部完成与朝廷的沟通。 展开更多
关键词 宋代 礼仪官制 太常寺 太常礼院 礼仪院
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