The relationship between the Heaven and human beings is a central issue in the transformation of Confucianism in the Mid-Tang Dynasty.The discourses on the Heaven by Han Yu,Liu Zongyuan,and Liu Yuxi helped to promote ...The relationship between the Heaven and human beings is a central issue in the transformation of Confucianism in the Mid-Tang Dynasty.The discourses on the Heaven by Han Yu,Liu Zongyuan,and Liu Yuxi helped to promote the transformation and greatly influenced the transformation in literature.The differences in the poetry among the three authors may also be interpreted from the perspective of their perceptions of the Heaven—Han Yu’s discourse on the Heaven focused on the enemy-relationship between the Heaven and human beings,so his poems always showed tension and loss.Liu Zongyuan was interested in the alienation between the heaven and human beings,so his poems were more rational and placid than Han Yu’s.However,Liu Yuxi’s discourse on the Heaven paid attention to the positive influence of the Heaven on human beings,and most of his poems were filled with reason.The changes in the relationship between the Heaven and human beings lead to the broadened themes,innovated vocabulary,diversified styles,and varied fresh imageries.Likewise,the relationship between the Heaven and human beings established in the Song Dynasty led accordingly to a new type of literature different from the Tang literature.展开更多
This paper introduces the relations between human and the nature in traditional Chinese medicine(TCM).TCM is a science dedicated to studies on laws of human life activities.
Paradise Lost tells the stories of men,God and Devil in three geographical spaces:the Heaven,the Hell and the garden of Eden.By sorting out the traces of“things”in the epic,this study holds that Milton presents the ...Paradise Lost tells the stories of men,God and Devil in three geographical spaces:the Heaven,the Hell and the garden of Eden.By sorting out the traces of“things”in the epic,this study holds that Milton presents the readers with the lives of men,God and Devil in three different material dwellings.Combined with the“animism materialism”proposed by John Milton when he respondes to the philosophical controversy of early modern“spirit and matter”,this study observes and appreciates the daily life of the three material dwellings in Paradise Lost from new materialism criticism.Thus,Heaven,Eden and Hell in the epic are not empty imaginations of the poet,but spaces with secular things that we can recognize.Milton uses secular things and three material dwellings full of things to show his understanding of a real Paradise.展开更多
文摘The relationship between the Heaven and human beings is a central issue in the transformation of Confucianism in the Mid-Tang Dynasty.The discourses on the Heaven by Han Yu,Liu Zongyuan,and Liu Yuxi helped to promote the transformation and greatly influenced the transformation in literature.The differences in the poetry among the three authors may also be interpreted from the perspective of their perceptions of the Heaven—Han Yu’s discourse on the Heaven focused on the enemy-relationship between the Heaven and human beings,so his poems always showed tension and loss.Liu Zongyuan was interested in the alienation between the heaven and human beings,so his poems were more rational and placid than Han Yu’s.However,Liu Yuxi’s discourse on the Heaven paid attention to the positive influence of the Heaven on human beings,and most of his poems were filled with reason.The changes in the relationship between the Heaven and human beings lead to the broadened themes,innovated vocabulary,diversified styles,and varied fresh imageries.Likewise,the relationship between the Heaven and human beings established in the Song Dynasty led accordingly to a new type of literature different from the Tang literature.
文摘This paper introduces the relations between human and the nature in traditional Chinese medicine(TCM).TCM is a science dedicated to studies on laws of human life activities.
基金I wish to thank the China Scholarship Council Scholarship(No:201706990047)the Fundamental Research Funds for the Central Universities at Southwest University(No:SWU1609304)for their support that allowed me to contribute this research.
文摘Paradise Lost tells the stories of men,God and Devil in three geographical spaces:the Heaven,the Hell and the garden of Eden.By sorting out the traces of“things”in the epic,this study holds that Milton presents the readers with the lives of men,God and Devil in three different material dwellings.Combined with the“animism materialism”proposed by John Milton when he respondes to the philosophical controversy of early modern“spirit and matter”,this study observes and appreciates the daily life of the three material dwellings in Paradise Lost from new materialism criticism.Thus,Heaven,Eden and Hell in the epic are not empty imaginations of the poet,but spaces with secular things that we can recognize.Milton uses secular things and three material dwellings full of things to show his understanding of a real Paradise.
