Guided by the ternary leadership theory from the perspective of social psychology,this paper explores the impacts of authoritarian,benevolent,and moral leadership on the top design of the Grand Canal of China in terms...Guided by the ternary leadership theory from the perspective of social psychology,this paper explores the impacts of authoritarian,benevolent,and moral leadership on the top design of the Grand Canal of China in terms of its water management practice,while providing reference for resolving the“Matteo Ricci Puzzle”.The research findings are threefold:first,authoritarian as it is,the central government of China formulates relevant laws and regulations to provide legal system insurance for the construction of the Grand Canal Cultural Belt,thus providing the blueprint for constructing the“bright cultural belt,green ecological belt and colorful tourism belt of the Grand Canal”.Second,led by the Central Government,sticking to benevolent and moral leadership,China advocates scientific water management concepts and methods,and gives long-term and comprehensive care to the well-being of the people along the banks of the Grand Canal.Finally,the top-level design of the Grand Canal of China is based on the ternary leadership theory rooted in social psychology and has formulated a set of properly-scheduled,reasonably-coordinated,and flexibly-operated management system for the fundamental interests of the people and long-term goals of the country.展开更多
There are diverse opinions about how to solve the Needham Puzzle. Such opinions or schools of thought can be roughly classified into three theories of a) geographical conditions, b) empirical trial and error, and c) p...There are diverse opinions about how to solve the Needham Puzzle. Such opinions or schools of thought can be roughly classified into three theories of a) geographical conditions, b) empirical trial and error, and c) private property rights. Although each school of thought makes sense, they all fail to fully uncover the main reason why, in modern history, China lagged behind western countries in the development of science and technology. In our opinion, the correct solution is to draw on historical experiences, integrate all schools of thought, proceed with an emphasis on the definition and protection of property rights, boost government investment in basic scientific research, strengthen government service functionality, actively develop NGOs, and open more widely to the outside world, with a view of pushing forward China's scientific and technological innovation and accelerating the pace of China's modernization.展开更多
Through exploring the limitation of the neoclassical theory of economic growth,which classifies growth as a homogenous process,this paper reconciles various theories of economic development and explains the rises and ...Through exploring the limitation of the neoclassical theory of economic growth,which classifies growth as a homogenous process,this paper reconciles various theories of economic development and explains the rises and falls of economic growth under a unified framework,focusing on incentives of the accumulation of physical and human capital.This paper classifies instances of economic growth into four categories—the Malthusian poverty trap,the Lewis dual model of economic development,the Lewis turning point,and Solow neoclassical growth model.This paper conducts empirical analysis of these categories of economic development as they are relevant to Chinese economic growth and discusses policy implications therein.展开更多
Behind what is called ＂Needham＇s Grand Question＂ （why was China overshot by the West in science and technology？） lies a deeper question of how China came to lose the capacity of deeply reflective thought clearly...Behind what is called ＂Needham＇s Grand Question＂ （why was China overshot by the West in science and technology？） lies a deeper question of how China came to lose the capacity of deeply reflective thought clearly present in the ancient Chinese philosophers. This is a loss felt by all Chinese as a psychological sense of hollowness, a loss of identity, made worse by the seeming inaccessibility of the ancient Chinese wisdom to the modern Chinese mind. It is clear that at some historical point China suffered an extreme psychological blow sufficient to traumatise it at the threshold of reflective thought, unable to look inwards any more. The paper identifies that point as the utter devastation wrought by Kublai Khan and the Mongols 750 years ago. What devastates reflective thought is wilfulness, the insistent focusing of all attention and energy on external, material things, and Kublai Khan was wilful in the extreme. What confirms this as the crippling point is that, in response to Kublai Khan＇s Mongol invasion the Chinese, over time, not only completely altered the geography of China itself, moving their capital to the North （Beijing）, but have ever since fought to establish as ＂China＂ all the territory over which Kublai Khan ruled. China is clearly not free of Kublai Khan＇s shadow. But even more precisely, in the process of doing this--and showing their own wilfulness--in building the Forbidden City in Beijing they built it in the shape of the Chinese metaphysical model of the universe, the Chinese version of the Tree of Life metaphysical glyph But it has an error in it. And the error is precisely that in where it places things, it makes what would have been the attributes of reflective thought subservient to wilfulness. The model itself thus shows the hollowness of the Chinese mind from that moment on. The outer form--the ＂appearance＂---of the ancient wisdom was still there. But the content--the ＂substance＂--of it was not. And with no reflective thought, true creativity disappears.展开更多
The quantum mechanics of bound states with discrete energy levels is well understood. The quantum mechanics of scattering processes is also well understood. However, the quantum mechanics of moving bound states is sti...The quantum mechanics of bound states with discrete energy levels is well understood. The quantum mechanics of scattering processes is also well understood. However, the quantum mechanics of moving bound states is still debatable. When it is at rest, the space-like separation between the constituent particles is the primary variable. When the bound state moves, this space-like separation picks up the time-like separation. The time-separation is not a measurable variable in the present form of quantum mechanics. The only way to deal with this un-observable variable is to treat it statistically. This leads to rise of the statistical variables such entropy and temperature. Paul A. M. Dirac made efforts to construct bound-state wave functions in Einstein’s Lorentz-covariant world. In 1927, he noted that the c-number time-energy relation should be incorporated in the relativistic world. In 1945, he constructed four-dimensional oscillator wave functions with one time coordinate in addition to the three-dimensional space. In 1949, Dirac introduced the light-cone coordinate system for Lorentz transformations. It is then possible to integrate these contributions made by Dirac to construct the Lorentz-covariant harmonic oscillator wave functions. This oscillator system can explain the proton as a bound state of the quarks when it is at rest, and explain the Feynman’s parton picture when it moves with a speed close to that of light. While the un-measurable time-like separation becomes equal to the space-like separation at this speed, the statistical variables become prominent. The entropy and the temperature of this covariant harmonic oscillator are calculated. It is shown that they rise rapidly as the proton speed approaches that of light.展开更多
Semantic relationism is a methodology proposed by Kit Fine for solving the antinomy of variables. Fine proposed the relational semantics for first-order logic, which can be used to solve Frege＇s puzzle of names. In t...Semantic relationism is a methodology proposed by Kit Fine for solving the antinomy of variables. Fine proposed the relational semantics for first-order logic, which can be used to solve Frege＇s puzzle of names. In this paper, I generalize Frege＇s puzzle to other linguistic expressions, including definite descriptions, predicates, quantifiers and modalities. I then apply Fine＇s semantic relationistic approach to these puzzles.展开更多
基金the research funding from the National Planning Office of Philosophy and Social Science Grant of P.R.China(18BGJ086).
文摘Guided by the ternary leadership theory from the perspective of social psychology,this paper explores the impacts of authoritarian,benevolent,and moral leadership on the top design of the Grand Canal of China in terms of its water management practice,while providing reference for resolving the“Matteo Ricci Puzzle”.The research findings are threefold:first,authoritarian as it is,the central government of China formulates relevant laws and regulations to provide legal system insurance for the construction of the Grand Canal Cultural Belt,thus providing the blueprint for constructing the“bright cultural belt,green ecological belt and colorful tourism belt of the Grand Canal”.Second,led by the Central Government,sticking to benevolent and moral leadership,China advocates scientific water management concepts and methods,and gives long-term and comprehensive care to the well-being of the people along the banks of the Grand Canal.Finally,the top-level design of the Grand Canal of China is based on the ternary leadership theory rooted in social psychology and has formulated a set of properly-scheduled,reasonably-coordinated,and flexibly-operated management system for the fundamental interests of the people and long-term goals of the country.
文摘There are diverse opinions about how to solve the Needham Puzzle. Such opinions or schools of thought can be roughly classified into three theories of a) geographical conditions, b) empirical trial and error, and c) private property rights. Although each school of thought makes sense, they all fail to fully uncover the main reason why, in modern history, China lagged behind western countries in the development of science and technology. In our opinion, the correct solution is to draw on historical experiences, integrate all schools of thought, proceed with an emphasis on the definition and protection of property rights, boost government investment in basic scientific research, strengthen government service functionality, actively develop NGOs, and open more widely to the outside world, with a view of pushing forward China's scientific and technological innovation and accelerating the pace of China's modernization.
文摘Through exploring the limitation of the neoclassical theory of economic growth,which classifies growth as a homogenous process,this paper reconciles various theories of economic development and explains the rises and falls of economic growth under a unified framework,focusing on incentives of the accumulation of physical and human capital.This paper classifies instances of economic growth into four categories—the Malthusian poverty trap,the Lewis dual model of economic development,the Lewis turning point,and Solow neoclassical growth model.This paper conducts empirical analysis of these categories of economic development as they are relevant to Chinese economic growth and discusses policy implications therein.
文摘Behind what is called ＂Needham＇s Grand Question＂ （why was China overshot by the West in science and technology？） lies a deeper question of how China came to lose the capacity of deeply reflective thought clearly present in the ancient Chinese philosophers. This is a loss felt by all Chinese as a psychological sense of hollowness, a loss of identity, made worse by the seeming inaccessibility of the ancient Chinese wisdom to the modern Chinese mind. It is clear that at some historical point China suffered an extreme psychological blow sufficient to traumatise it at the threshold of reflective thought, unable to look inwards any more. The paper identifies that point as the utter devastation wrought by Kublai Khan and the Mongols 750 years ago. What devastates reflective thought is wilfulness, the insistent focusing of all attention and energy on external, material things, and Kublai Khan was wilful in the extreme. What confirms this as the crippling point is that, in response to Kublai Khan＇s Mongol invasion the Chinese, over time, not only completely altered the geography of China itself, moving their capital to the North （Beijing）, but have ever since fought to establish as ＂China＂ all the territory over which Kublai Khan ruled. China is clearly not free of Kublai Khan＇s shadow. But even more precisely, in the process of doing this--and showing their own wilfulness--in building the Forbidden City in Beijing they built it in the shape of the Chinese metaphysical model of the universe, the Chinese version of the Tree of Life metaphysical glyph But it has an error in it. And the error is precisely that in where it places things, it makes what would have been the attributes of reflective thought subservient to wilfulness. The model itself thus shows the hollowness of the Chinese mind from that moment on. The outer form--the ＂appearance＂---of the ancient wisdom was still there. But the content--the ＂substance＂--of it was not. And with no reflective thought, true creativity disappears.
文摘The quantum mechanics of bound states with discrete energy levels is well understood. The quantum mechanics of scattering processes is also well understood. However, the quantum mechanics of moving bound states is still debatable. When it is at rest, the space-like separation between the constituent particles is the primary variable. When the bound state moves, this space-like separation picks up the time-like separation. The time-separation is not a measurable variable in the present form of quantum mechanics. The only way to deal with this un-observable variable is to treat it statistically. This leads to rise of the statistical variables such entropy and temperature. Paul A. M. Dirac made efforts to construct bound-state wave functions in Einstein’s Lorentz-covariant world. In 1927, he noted that the c-number time-energy relation should be incorporated in the relativistic world. In 1945, he constructed four-dimensional oscillator wave functions with one time coordinate in addition to the three-dimensional space. In 1949, Dirac introduced the light-cone coordinate system for Lorentz transformations. It is then possible to integrate these contributions made by Dirac to construct the Lorentz-covariant harmonic oscillator wave functions. This oscillator system can explain the proton as a bound state of the quarks when it is at rest, and explain the Feynman’s parton picture when it moves with a speed close to that of light. While the un-measurable time-like separation becomes equal to the space-like separation at this speed, the statistical variables become prominent. The entropy and the temperature of this covariant harmonic oscillator are calculated. It is shown that they rise rapidly as the proton speed approaches that of light.
文摘Semantic relationism is a methodology proposed by Kit Fine for solving the antinomy of variables. Fine proposed the relational semantics for first-order logic, which can be used to solve Frege＇s puzzle of names. In this paper, I generalize Frege＇s puzzle to other linguistic expressions, including definite descriptions, predicates, quantifiers and modalities. I then apply Fine＇s semantic relationistic approach to these puzzles.
