The Thought of the Oneness Between Man and Nature in Walden

From the view of the ecological theory, this paper tries to analyze that Thoreau uses Chinese traditional philosophical thought--- the oneness of man and nature to deal with the relationship of human beings and the nature in Walden.

On the Theory of Harmonious Co-existence between Man and Nature by Marx and Engels

Marx and Engles believed that man and nature develop harmoniously, when the activities of man constitute the content of nature, which is changed constantly because of the activities of man. Marx and Engles also pointed out the duality of the conquest, change and influence exerted on nature by man. On one hand, it can improve people’s living conditions and make people free from the enslavement of the nature. On the other hand, it may also lead to excessively snatching and wrecking nature, then make the deterioration of the environment and ecology out of balance. They also, from the technical angle of ecology, put forward the concrete measures to realize the harmonious symbiosis of man and nature in the development of economy. They also believed that only when socialism or communism is realized, can the conciliation of mankind and nature be realized finally. Marx and Engle’s theory of harmonious symbiosis of man and nature is of great theoretical directive significance for us to insist on the scientific development view.

The Nature of Man and His Place in the Universe——A Comparative Study of An Essay on Man and Gulliver’s Travels

As leading figures in English literature during the Neoclassical period,Alexander Pope and Jonathan Swift both showed great concern with the nature of man and his place in the Great Chain of Being.They both emphasized the irreplaceable role of reason in guiding man in his self-positioning in the universe,and pointed out the tragic,pathetic,or detestable fall man was vulnerable to in case of violating the law of nature.Pope attached more importance to setting right man' s position as against God and beast,while Swift showed more interest in the chain of being within the human society;Pope kept warning man against his pride and possible ruin as a result of his ambition,while Swift worried more about man' s degradation due to loss of reason.

Modern Annotation on Marx's Theory of Man and Nature

Marx's theory of man and nature is an indispensable important constituent of Marx's society development theory. The humanity is not always there,and they come from natural world and are long-term development products of the nature. Man has the undeniable dependence on the nature,but this kind of dependence is not the negative adaptation and is that the humanity has the huge motility to the nature. It should correctly process the relation between man and nature,and realize positive cycle and coordinated development between natural ecology and human society. It has the significant theory value and the practical significance for human society's sustainable development to grasp and comprehend scientific connotation of Marx's theory of man and nature.

The Significance of Constructing TCM Psychosomatic Medicine from the Holistic View of the Unity of Nature and Man

With the development of medical technology, the problem of fragmentation of medical research has become increasingly prominent, and a series of iatrogenic diseases, drug-induced diseases and drug toxicity and side effects have resulted in an increase in the number of diseases. In the face of these problems, the medical concept has been re-examined and re-thought. The concept of the holistic view of the unity of nature and man in traditional Chinese medicine has certain enlightenment for dealing with the problems in the current medical development. Based on the holistic view of the unity of nature and man, the overall connection between human’s heart and body and nature is explained, and the further construction of TCM psychosomatic medicine is conducive to guiding the diagnosis and treatment of clinical diseases, and providing new enlightenment for the current medical concept thinking and clinical disease research.

Man, City, and Nature in The Woman Warrior and Ballad of Eternal Sorrow

In a time of the global market economy, if one wants to live harmoniously together with nature or living environment, he should not think with a theoretical mode of dualist contradiction but that of harmony and coexistence such as ＂wholeness of man and nature＂. To illustrate this point, this paper thinks The Woman Warrior and Ballad of Eternal Sorrow are two significant texts： Ballad of Eternal Sorrow tells an ordinary, self-respecting, and life-respecting story of WANG Qi-yao and the girls like her as well as the city Shanghai. They blend into one harmonious whole： The city is like the girls and the girls match the city. Likewise, The Woman Warrior highlights the significance of naturc on the girl narrator＇s epiphany and healthy growth. The narrator comes to understand that paradoxes are the basic existent condition of human beings and so what she needs to do is to be magnanimous and balanceable in accepting these paradoxes.

On the Identity of Personality and the Concept of Human

The concept of"human"is essential in bioethics.Generally speaking,the concept of"human"is related to the identity of personality.This paper systematically discusses the concept of"personality identity"and"human"by Locke,Parfit and Kant.In comparison,Locke views self-awareness or reason as the key element of any appropriate concepts of"human".On the basis of Locke's viewpoint,Parfit makes explanation of the identity of personality,and points out that personality identity should be connected with physical and psychological continuity.This view has been a progress but still has a utility thought.Therefore,the understanding of the concept of"human"is not entirely out of its species,and should be deeply based on our own as the main body of the concept.

RELATIONSHIP BETWEEN MAN AND NATURE IN TRADITIONAL HUMAN RIGHTS CONCEPTS OF CHINA AND WEST

As the process of economic globalization gathers momentum, dialogue between different cultures has become extremely important. There should be dialogue between the Chinese and Western cultures under the principle of equality and mutual respect and understanding to increase consensus for mutual development.

Study on the "Coexistence between Heaven and Man" Concept and the Chinese Vernacular Architecture Concept

On the basis of the characteristics of ancient Chinese culture,the paper discusses the formation inevitability of the 'Coexistence between Heaven and Man' building concept,the connection and the differences with the ecological concept of modern Chinese Vernacular Architecture.The key point is that the contemporary design should absorb the ancient Chinese culture of the 'Coexistence between Heaven and Man' building concept and the essence of Chinese Vernacular Architecture ecological concept,forming the design features of local ecology based on the environmental protection and harmonious coexistence.

Protecting Our Common Homestead:A Comparative Study on Attitudes Towards Man and Nature in Chinese and the Western Culture

In light of increasingly worsening environmental pollution,this paper,through comparing different attitudes towards the relationship between man and nature in Chinese and the western culture,points out rebuilding a harmonious relationship between man and nature is the common object of human being,and appeals to people to shake off man-centered thinking pattern,and to treat nature as our friend.

From the Subjectivity of Human Rights to the Universality of Human Rights——A Preliminary Interpretation of the Theory on the Subjectivity of Human Rights

Universality is one of the essential characteristics of human rights, but there is a substantive difference between idealism and realism in understanding the concept of universality of human rights. The concepts of radical universality and strong universality based on the concept of natural human rights are too idealistic and thus have a high risk of being alienated into a tool of international re-pression in practice. On the contrary, the theory on the subjectivity of human rights can effectively defuse this risk brought about by radical universality and strong universality. Advocating a transition from the universality of human rights to the subjectivity of human rights not only keeps in line with the actual construction process of international human rights, but can also effectively interpret the practical difficul-ties in the realization process of international human rights. Therefore, it can be used as another alternative theory on human rights beyond the theory of natural human rights.

Contemporary Marxism and the Global Concept of the Universe

Having been developed in the way of concept extension, Marxism appears to be nowadays as the concrete-universal theory, in which originally imperfect transition program from abstract-universal to concrete-universal concepts of logic and sense is realized on materialistic foundation. This very program that was brought about in Karl Marx＇s ＂Capital＂ has not been sufficiently expressed in classical or contemporary philosophy. The base of this new Marxist philosophical form is not constructed by the terms of matter, movement, and development overall, but by the conception of the general naturally determined universal process of infinite movement from lower to superior forms of matter. We are aware of four of them： physical, chemical, biological, and social matter. Representing the eternal world as the progressive whole, modern materialism makes nature and proper place of each fundamental science understandable and helps to clarify the location and development future trends of the Man in the world.

Analysis of Interdisciplinary Perspectives in The Old Man and the Sea

As Ernest Hemingway's masterpiece,the book The Old Man and the Sea is not only a literary work,but a book contains many interdisciplinary contents on aesthetic,social,philosophical,and ecological perspectives.Different readers vary in their viewpoints on it.The first three aspects will be discussed briefly,and focuses will be on the ecological perspective considering the worsening ecological environment and man's growing anxiety about nature and society,so as to arouse the crisis awareness of ecology,and to get across the importance of protecting our environment.

Harmony between man and nature:the base for the harmonious society

The harmony between man and nature is the base for the harmonious society. It is determined by the eco-ruleand eco-economic rule. Human being should not violate the eco-rule. However, human being can make eco-systemsupply suit economic growth and its speed through systematical innovation and restriction of human economic activityand choice. Through technological innovation, efficiency satisfaction of unit resource can be increased; structure andfunction of eco-system can be perfected; supply capability of eco-system can be improved. To build the harmonioussociety, human should consider the reasonable distribution of limited resources from two sides. The first one is that theutilization of two functions of resource supply and pollution purification to nature should not exceed its special supplycapability formed under its special structure and function states, i.e. harmony between man and nature. The second sideis human being should think over the reasonable and effective distribution of limited resources in economic society, i.e.harmony between human beings and society. The reasonable economic activity of human being is the key to the harmo-nious development of man and nature.

Man and Nature——A Comparative Study of Views Towards Nature Between Chinese and Westerners

Chinese and westerners, due to the different natural environment they are situated in and further due to different backgroundin history, economy, politics and culture, have made for differences in their ways of seeing nature and the relationship between man andnature, which substantially influences how Chinese and western societies proceed. This is a study on the similarities and differences onpeople's views of nature in the past and the reasons behind the differences.

Global Bioethical Prevention of the Collision of Biological and Cultural Evolution on Miserable Human Survival

With the cultural myth that science can only determine the way the world ＂is＂ （facts）, while humanities, social sciences, lawyers, philosophers, and theologians must determine the way the world ＂ought to be＂ （values）, those in position of global-, national-, and local-political power make major decisions of the use （or non-use） of scientific knowledge and technology. As a result, the human being has created a non-scientifically based cultural environment that is affecting his ability to survive. In effect, cultural evolution is occurring more rapidly than biological evolution that can adapt to the changes brought about in the physical and psycho-social environments. In a pluralistic cultural world, where each society has generated a different view of human nature and different ethical values, the use, misuse, or non-use of scientific and technological advances are derived from these unscientific views of human nature. Since all life depends on limiting interacting environmental and ecological factors, it is imperative that scientific information be used to govern how to minimize irreversible effects on life-sustaining ecological factors, but also scientific information bearing on understanding human nature ought to be integrated into a ＂global bioethics＂. While ethical values cannot be directly derived from scientific factors, it is also true that human values or our ＂ought＂ cannot be maintained in ignorance or defiance of the facts or the ＂is＂.

Chinese and Western Philosophy on Man and Nature

Throughout history, various cultures have sought to understand the relationship between man and nature. Therefore, the relation-ship between man and nature is one of the basic problems to be solved. The aim of this paper is to compare the differences between the philosophical reactions to the relationship between man and nature in Chinese and Western cultures, the reasons related to the differences and its present developments.

Man and Nature in Chinese and Western Traditions

The Chinese conception of "oneness with man and heaven"and the Western tradition of man’s separation from nature accompanied by a subject- object dichotomy are the cores of each culture, which largely decides the discrepancy in various aspects of the Chinese and Western ways. To have an embedded and penetrating idea about the differences between the two cultures, it is necessary to gain sufficient knowledge of man- nature relation in dominant Chinese and Western conceptions. This paper aims to explore this issue from the perspective of Taoism and Confucianism in Chinese context, and ancient Greek and Hebraic heritage and modern mechanical view in Western tradition.