Big data technology turns everything into computerized information, so everything has its own data footprint. These footprints come together to form a data world that maps everything. By mining the data world, everyth...Big data technology turns everything into computerized information, so everything has its own data footprint. These footprints come together to form a data world that maps everything. By mining the data world, everything can be calculated and recognized. Our black box world is gradually open and transparent. Everything can be recognized, grasped, and predicted. Although big data may diminish individual privacy and even threaten personal freedom, through the precise portrayal and analysis of big data, people will gradually come to understand the laws of nature and society, and those once hidden in the black box will gradually move from the realm of necessity to the realm of freedom. Big data, therefore, brings a new world of freedom while bringing constraints to individuals.展开更多
Emerson established a systematic philosophy of individualism at his early stage. The basic three elements of individualism described in Emerson's works are: freedom, self-identity and independence to others. Freed...Emerson established a systematic philosophy of individualism at his early stage. The basic three elements of individualism described in Emerson's works are: freedom, self-identity and independence to others. Freedom, including the freedom to think and act, is the perquisite of the realization of individualism.展开更多
Liang Qichao 's analysis of "freedom "in On Freedom is mainly focused on revealing the evolution and variation of the term "freedom "in modern Chinese society. In his view,freedom is not only a...Liang Qichao 's analysis of "freedom "in On Freedom is mainly focused on revealing the evolution and variation of the term "freedom "in modern Chinese society. In his view,freedom is not only an indispensable element of an individual's life,but also fully applicable to the course of social and historical developm ent. Liang Qichao 's liberalism originates directly from the West,but is deeply influenced by the Chinese traditional discourse system and the overwhelming reality context of saving the nation in modern tim es.What is different from Western liberalism is that the dim ensions of Liang Qichao 's freedom are developed at two levels,one is the individual level,the other is the national level. The form er has the significance of enlightenm ent,while the latter has the significance of saving lives. Enlightenm ent and salvation are not only the"double variations"of modern C hina,but also the dual responsibility of modern Chinese enlightenm ent thinkers,which is dem-onstrated in Liang Qichao 's thought of freedom.展开更多
The paper presents abandonment, loneliness, and desolation, which defaced wifehood institution in South African polity. The disruption of family life and lack of opportunity for personal development turned women desol...The paper presents abandonment, loneliness, and desolation, which defaced wifehood institution in South African polity. The disruption of family life and lack of opportunity for personal development turned women desolate and children delinquent. The problem is the non-liberal practices in South Africa in spite of the struggle of people like Alan Paton. The objective of this paper is to study the South African society as presented by Alan Paton in line with his Liberalist Theory in order to make freedom and development achievable. The main factual points are that racism still exists; most black homes are separated; most black women are not empowered; colour segregation hinder development. The methodology adopted is the interpretation discourse of Alan Paton＇s Cry My Beloved Country in line with South African society. The Silent Separatist Policy, Survival and Family; Societal Plague and Women; Apartheid： Implication for Development; and Way Forward are discussed. The outcome revealed the difficulty of transforming South Africa into a complete liberal society due to racism and the need to empower women. The conclusions are： Education should be made accessible to all; Women empowered and total freedom restored.展开更多
Promotion of a model of the criminal law of public order represents an important point of reflection in criminal law doctrine. Public order, as a juridical good, has many predispositions to be exposed to criminal acti...Promotion of a model of the criminal law of public order represents an important point of reflection in criminal law doctrine. Public order, as a juridical good, has many predispositions to be exposed to criminal activity, and in this point of view, its special protection through criminal law norms constitutes a major concern of criminal legislation objectives. Criminal legislation （as a regulatory and modifying tool within society） is an intelligent social product It is a concrete expression of the important contribution of society in ensuring qualitative and quantitative relations of the model of public order. The latter finds expression as the object of a subjective right, which cannot be divided from the affirmation made by criminal legislation as a primary juridical good. In this context, the model of public order is associated with that of protection of general interest, in the subjective sense of the right to punish （ius puniendO, implemented by state authorities. In their universal meaning, all criminal offences in one way or another affect the normal functioning of public order, but terrorist acts can violate or impinge upon public order more closely and specifically. While affecting the designated model of public order, terrorist crimes put in question the architecture of the rule of law. In response to the mechanisms of terrorist offences, two main criminalization techniques are elaborated： （1） the classical technique of criminalization; and （2] the enumerative technique of criminalization. Criminal sanctions, by which the repression of this criminal vector is carried out, aim at ensuring not only the survival of human society, but also its cardinal values and interests, as well as the technical and scientific progress.展开更多
基金a stage outcome of "Study on Philosophical Issues of Big Data Technology Revolution",a major program funded by National Social Sciences Fund(No.2014AZX006)
文摘Big data technology turns everything into computerized information, so everything has its own data footprint. These footprints come together to form a data world that maps everything. By mining the data world, everything can be calculated and recognized. Our black box world is gradually open and transparent. Everything can be recognized, grasped, and predicted. Although big data may diminish individual privacy and even threaten personal freedom, through the precise portrayal and analysis of big data, people will gradually come to understand the laws of nature and society, and those once hidden in the black box will gradually move from the realm of necessity to the realm of freedom. Big data, therefore, brings a new world of freedom while bringing constraints to individuals.
文摘Emerson established a systematic philosophy of individualism at his early stage. The basic three elements of individualism described in Emerson's works are: freedom, self-identity and independence to others. Freedom, including the freedom to think and act, is the perquisite of the realization of individualism.
文摘Liang Qichao 's analysis of "freedom "in On Freedom is mainly focused on revealing the evolution and variation of the term "freedom "in modern Chinese society. In his view,freedom is not only an indispensable element of an individual's life,but also fully applicable to the course of social and historical developm ent. Liang Qichao 's liberalism originates directly from the West,but is deeply influenced by the Chinese traditional discourse system and the overwhelming reality context of saving the nation in modern tim es.What is different from Western liberalism is that the dim ensions of Liang Qichao 's freedom are developed at two levels,one is the individual level,the other is the national level. The form er has the significance of enlightenm ent,while the latter has the significance of saving lives. Enlightenm ent and salvation are not only the"double variations"of modern C hina,but also the dual responsibility of modern Chinese enlightenm ent thinkers,which is dem-onstrated in Liang Qichao 's thought of freedom.
文摘The paper presents abandonment, loneliness, and desolation, which defaced wifehood institution in South African polity. The disruption of family life and lack of opportunity for personal development turned women desolate and children delinquent. The problem is the non-liberal practices in South Africa in spite of the struggle of people like Alan Paton. The objective of this paper is to study the South African society as presented by Alan Paton in line with his Liberalist Theory in order to make freedom and development achievable. The main factual points are that racism still exists; most black homes are separated; most black women are not empowered; colour segregation hinder development. The methodology adopted is the interpretation discourse of Alan Paton＇s Cry My Beloved Country in line with South African society. The Silent Separatist Policy, Survival and Family; Societal Plague and Women; Apartheid： Implication for Development; and Way Forward are discussed. The outcome revealed the difficulty of transforming South Africa into a complete liberal society due to racism and the need to empower women. The conclusions are： Education should be made accessible to all; Women empowered and total freedom restored.
文摘Promotion of a model of the criminal law of public order represents an important point of reflection in criminal law doctrine. Public order, as a juridical good, has many predispositions to be exposed to criminal activity, and in this point of view, its special protection through criminal law norms constitutes a major concern of criminal legislation objectives. Criminal legislation （as a regulatory and modifying tool within society） is an intelligent social product It is a concrete expression of the important contribution of society in ensuring qualitative and quantitative relations of the model of public order. The latter finds expression as the object of a subjective right, which cannot be divided from the affirmation made by criminal legislation as a primary juridical good. In this context, the model of public order is associated with that of protection of general interest, in the subjective sense of the right to punish （ius puniendO, implemented by state authorities. In their universal meaning, all criminal offences in one way or another affect the normal functioning of public order, but terrorist acts can violate or impinge upon public order more closely and specifically. While affecting the designated model of public order, terrorist crimes put in question the architecture of the rule of law. In response to the mechanisms of terrorist offences, two main criminalization techniques are elaborated： （1） the classical technique of criminalization; and （2] the enumerative technique of criminalization. Criminal sanctions, by which the repression of this criminal vector is carried out, aim at ensuring not only the survival of human society, but also its cardinal values and interests, as well as the technical and scientific progress.
