The year of 2018 marked the 40th anniversary of China’s reform and opening-up program.In the wake of 40-year economic development at a great speed,the sharp changes in individual living conditions accompanying urbani...The year of 2018 marked the 40th anniversary of China’s reform and opening-up program.In the wake of 40-year economic development at a great speed,the sharp changes in individual living conditions accompanying urbanization process and the resultant self-identity issues are similar to those situations encountered by Western developed countries in the late 19th and early 20th centuries,and are reflected in youth movies with reform and opening-up as the background.Thus,based on the self-identity theory,an interpretation of individual development and dilemma in modern Chinese youth movies not only acts as a theoretical attempt,but also broadens the dimension in which such movies are interpreted,creating the value of interaction with society.Taking the youth movie Us and Them(中文片名:后来的我们)as an example,this paper adopts the semiotic approach for text analysis,and abstracts“young girl”,“Beijing”,“sofa”and other symbols from this movie to form the symbolic interpretation of three channels for building self-identity in modern society.Through“modern-traditional”diversion in terms of three dimensionsin the process of self-identity,this movie is found with trial and effort to describe and heal the self from the perspective of creative mentality,forming a metaphor of the loss and return of self-identity amongmodern Chinese.The outcome of analysis indicates that,when encountering self-identity crisis in modern society,the Chinese masses divert culturally from the modern to the traditional,banking on eliminating self-identity crisis with traditional family identity and family culture,which reflects that the family ethics still maintain core values in the modern Chinese mass culture.展开更多
The analysis of the historical and theoretical origins of the dual identity of Chinese women based on the Marxist view of family-society enables a more scientific and reasonable explanation to the unity of history and...The analysis of the historical and theoretical origins of the dual identity of Chinese women based on the Marxist view of family-society enables a more scientific and reasonable explanation to the unity of history and logic of Chinese women’s dual identity.Under the guidance of the Marxist concept of family-society,Chinese women will achieve development in both family space and social space;meanwhile,Chinese women in the dual identity development carry the home-state emotion different from that of western women’s;cultivating women’s awareness of family identity is of great significance to the construction of family style or national style in the new era of socialism with Chinese characteristics.展开更多
The following article presents the results of a research-action and an online communication campaign on the prevention of radicalization of second-generation young Italian Muslims as a part of a project called“Oltre...The following article presents the results of a research-action and an online communication campaign on the prevention of radicalization of second-generation young Italian Muslims as a part of a project called“Oltre”(the Italian acronym means“Beyond”)financed by European Union.After a short presentation of the four steps of the prevention communication model PKIC,a deepening on the radicalization factors,and a focus on the research-action methodology,the results of the research on some fundamental issues like the relationship with family and the relation with media and social media of the young interviewees,are shown.Finally,in the last part of the article,the interventions carried out by the second-generation young moderators of the social media campaign carried on Facebook and Instagram,are presented in the framework of the online communication campaign born out of the research-action to discuss if and how a prevention process and consequent change with regard to the radicalization factors took place.展开更多
The formation of the identical slope surface and the method of construction are discussed. On the basement of building the parameter equation of variable-radius circle family envelope, the frequently used parameter eq...The formation of the identical slope surface and the method of construction are discussed. On the basement of building the parameter equation of variable-radius circle family envelope, the frequently used parameter equation of the identical slope surface of the top of taper moving along column helix, horizental arc and line is built. The equation can be used to construct the identical slope surface’s contours, gradient lines and three dimensional figures correctly.展开更多
Pancreatic cancer is a lethal disease because incidence and mortality rates are nearly identical.The 5-year survival rate in Western countries is 4%,the lowest among all types of cancer(1).In China,pancreatic cancer...Pancreatic cancer is a lethal disease because incidence and mortality rates are nearly identical.The 5-year survival rate in Western countries is 4%,the lowest among all types of cancer(1).In China,pancreatic cancer is the sixth leading cause of death from malignant disease,with an overall cumulative 5-year survival rate of 1%to 3%(2,3).展开更多
This article aims to provide an adequate interpretation for the dynamic construction of identity in private setting context in China. Naturally occurring conversations between single mother and daughter were examined ...This article aims to provide an adequate interpretation for the dynamic construction of identity in private setting context in China. Naturally occurring conversations between single mother and daughter were examined by using discourse analysis. The result shows that participants in spoken interaction do not always communicate with each other through the expected/default identities. Rather they sometimes deviate from the identities that they are expected to construct.展开更多
“Development of family civilization”has joined legislative language system from policy language and ethical language,and has become the basic value orientation of the Marriage and Family Section of Civil Code of the...“Development of family civilization”has joined legislative language system from policy language and ethical language,and has become the basic value orientation of the Marriage and Family Section of Civil Code of the People's Republic of China(hereinafter referred to as“the Civil Code”).We need to specify significance and jurisprudence of family civilization,and make family civilization harmonious with the basic principles(basic value orientations)of Marriage and Family Section and Inheritance Section.The significance of family civilization in the new era should be taken to include equality,respect,loyalty and unity,as is specified through the legal rules of marriage and family.Development of family civilization does not challenge freedom,but overcomes the defects of individualism in the identity community so as to fully realize the liberal and all-round development of each family member.By integrating family civilization with the basic value orientation of its Marriage and Family Section,the Civil Code has demonstrated a basic position of valuing“family”and of“coordinating the relationship betweenaindividual and family.”Moreover,it has revealed the basic attitude of Chinese people towards marital relationship and even towards marriage and family:Marriage and family provide a warm harbor of ethical love with legal significance,a weal-and-woe-sharing community of affection and property wherein family members,husband and wife in particular,focus on overall coordination.It is a closeknit group of equality,harmony,solidarity,like-mindedness,mutual respect and care for the elderly and for the young,and of trust-worthy team.展开更多
Honorable Wan Qishan,Excellencies, Ladies and Gentlemen,It is my pleasure and honor to attend and to be given the privilege to speak at this prominent event on behalf of the Russian Committee of Solidarity and Coopera...Honorable Wan Qishan,Excellencies, Ladies and Gentlemen,It is my pleasure and honor to attend and to be given the privilege to speak at this prominent event on behalf of the Russian Committee of Solidarity and Cooperation with the Peoples of Africa and Asia and its President Mr. Umakhanov. We would like to thank the Chinese People’s Association for Peace and Disarmament.展开更多
The actions of the Hamiltonian constraint onto the members of the extended knot families {φi}2^2, {φi}3^4 and {φi}4^6, and the check of their invariance under the Mandelstam identities are given in the extended loo...The actions of the Hamiltonian constraint onto the members of the extended knot families {φi}2^2, {φi}3^4 and {φi}4^6, and the check of their invariance under the Mandelstam identities are given in the extended loop representation of loop quantum gravity.展开更多
Daily life close to death involves physical, psychological, and social strain, exposing patients and their family members to major transitions affecting relational patterns and identity. For the individual family memb...Daily life close to death involves physical, psychological, and social strain, exposing patients and their family members to major transitions affecting relational patterns and identity. For the individual family member, this often means sharing life with a changing person in a changing relationship, disrupting both individual identity and family identity. Our aim was to deepen the understanding of individual experiences that are important in constructing family identity close to death at home. We performed a secondary analysis of qualitative data collected through 40 interviews with persons with life-threatening illness and the family members who shared everyday life with them. The analysis resulted in interpretive descriptions which provided three patterns important for creating family identity, which we here call “we-ness” close to death. The patterns were: being an existential person, being an extension of the other, and being together in existential loneliness. Together, these three patterns seemed to play a part in the construction of family identity;we-ness, close to death. One important finding was the tension between the search for togetherness in “we-ness” while dealing with an existential loneliness, which seemed to capture an essential aspect of being a family of which one member is dying.展开更多
文摘The year of 2018 marked the 40th anniversary of China’s reform and opening-up program.In the wake of 40-year economic development at a great speed,the sharp changes in individual living conditions accompanying urbanization process and the resultant self-identity issues are similar to those situations encountered by Western developed countries in the late 19th and early 20th centuries,and are reflected in youth movies with reform and opening-up as the background.Thus,based on the self-identity theory,an interpretation of individual development and dilemma in modern Chinese youth movies not only acts as a theoretical attempt,but also broadens the dimension in which such movies are interpreted,creating the value of interaction with society.Taking the youth movie Us and Them(中文片名:后来的我们)as an example,this paper adopts the semiotic approach for text analysis,and abstracts“young girl”,“Beijing”,“sofa”and other symbols from this movie to form the symbolic interpretation of three channels for building self-identity in modern society.Through“modern-traditional”diversion in terms of three dimensionsin the process of self-identity,this movie is found with trial and effort to describe and heal the self from the perspective of creative mentality,forming a metaphor of the loss and return of self-identity amongmodern Chinese.The outcome of analysis indicates that,when encountering self-identity crisis in modern society,the Chinese masses divert culturally from the modern to the traditional,banking on eliminating self-identity crisis with traditional family identity and family culture,which reflects that the family ethics still maintain core values in the modern Chinese mass culture.
文摘The analysis of the historical and theoretical origins of the dual identity of Chinese women based on the Marxist view of family-society enables a more scientific and reasonable explanation to the unity of history and logic of Chinese women’s dual identity.Under the guidance of the Marxist concept of family-society,Chinese women will achieve development in both family space and social space;meanwhile,Chinese women in the dual identity development carry the home-state emotion different from that of western women’s;cultivating women’s awareness of family identity is of great significance to the construction of family style or national style in the new era of socialism with Chinese characteristics.
文摘The following article presents the results of a research-action and an online communication campaign on the prevention of radicalization of second-generation young Italian Muslims as a part of a project called“Oltre”(the Italian acronym means“Beyond”)financed by European Union.After a short presentation of the four steps of the prevention communication model PKIC,a deepening on the radicalization factors,and a focus on the research-action methodology,the results of the research on some fundamental issues like the relationship with family and the relation with media and social media of the young interviewees,are shown.Finally,in the last part of the article,the interventions carried out by the second-generation young moderators of the social media campaign carried on Facebook and Instagram,are presented in the framework of the online communication campaign born out of the research-action to discuss if and how a prevention process and consequent change with regard to the radicalization factors took place.
文摘The formation of the identical slope surface and the method of construction are discussed. On the basement of building the parameter equation of variable-radius circle family envelope, the frequently used parameter equation of the identical slope surface of the top of taper moving along column helix, horizental arc and line is built. The equation can be used to construct the identical slope surface’s contours, gradient lines and three dimensional figures correctly.
文摘Pancreatic cancer is a lethal disease because incidence and mortality rates are nearly identical.The 5-year survival rate in Western countries is 4%,the lowest among all types of cancer(1).In China,pancreatic cancer is the sixth leading cause of death from malignant disease,with an overall cumulative 5-year survival rate of 1%to 3%(2,3).
文摘This article aims to provide an adequate interpretation for the dynamic construction of identity in private setting context in China. Naturally occurring conversations between single mother and daughter were examined by using discourse analysis. The result shows that participants in spoken interaction do not always communicate with each other through the expected/default identities. Rather they sometimes deviate from the identities that they are expected to construct.
文摘“Development of family civilization”has joined legislative language system from policy language and ethical language,and has become the basic value orientation of the Marriage and Family Section of Civil Code of the People's Republic of China(hereinafter referred to as“the Civil Code”).We need to specify significance and jurisprudence of family civilization,and make family civilization harmonious with the basic principles(basic value orientations)of Marriage and Family Section and Inheritance Section.The significance of family civilization in the new era should be taken to include equality,respect,loyalty and unity,as is specified through the legal rules of marriage and family.Development of family civilization does not challenge freedom,but overcomes the defects of individualism in the identity community so as to fully realize the liberal and all-round development of each family member.By integrating family civilization with the basic value orientation of its Marriage and Family Section,the Civil Code has demonstrated a basic position of valuing“family”and of“coordinating the relationship betweenaindividual and family.”Moreover,it has revealed the basic attitude of Chinese people towards marital relationship and even towards marriage and family:Marriage and family provide a warm harbor of ethical love with legal significance,a weal-and-woe-sharing community of affection and property wherein family members,husband and wife in particular,focus on overall coordination.It is a closeknit group of equality,harmony,solidarity,like-mindedness,mutual respect and care for the elderly and for the young,and of trust-worthy team.
文摘Honorable Wan Qishan,Excellencies, Ladies and Gentlemen,It is my pleasure and honor to attend and to be given the privilege to speak at this prominent event on behalf of the Russian Committee of Solidarity and Cooperation with the Peoples of Africa and Asia and its President Mr. Umakhanov. We would like to thank the Chinese People’s Association for Peace and Disarmament.
文摘The actions of the Hamiltonian constraint onto the members of the extended knot families {φi}2^2, {φi}3^4 and {φi}4^6, and the check of their invariance under the Mandelstam identities are given in the extended loop representation of loop quantum gravity.
基金The Erling-Persson Family Foundation the Signhild Engkvist Foundation.
文摘Daily life close to death involves physical, psychological, and social strain, exposing patients and their family members to major transitions affecting relational patterns and identity. For the individual family member, this often means sharing life with a changing person in a changing relationship, disrupting both individual identity and family identity. Our aim was to deepen the understanding of individual experiences that are important in constructing family identity close to death at home. We performed a secondary analysis of qualitative data collected through 40 interviews with persons with life-threatening illness and the family members who shared everyday life with them. The analysis resulted in interpretive descriptions which provided three patterns important for creating family identity, which we here call “we-ness” close to death. The patterns were: being an existential person, being an extension of the other, and being together in existential loneliness. Together, these three patterns seemed to play a part in the construction of family identity;we-ness, close to death. One important finding was the tension between the search for togetherness in “we-ness” while dealing with an existential loneliness, which seemed to capture an essential aspect of being a family of which one member is dying.