Muslim Confucian Philosophy:Islamic-Confucian Dialogue and the Integration of Civilizations

At the end of the Ming Dynasty and at the beginning of the Qing Dynasty,a new theory of learning was created-Muslim Confucian Study(Chinese Islamic Philosophy)-on the basis of Islamic philosophy and under the influence of Confucianism.Wang Daiyu(1570-1660)and Liu Zhi(1660-1739)were two great Huiru(Muslim Confucian)scholars at that time.They published Zhengjiao zhenquan(The real commentary on the tire teaching),Tianfang xingli(Nature and principle in Islam)major books.Their approach is distinguished from that of other Muslim scholars in that they addressed the basic articles of Islamic thought with Confucian terminology and categories.The study deals with the Islamic worldview,and with the practices that make it possible for people to bring themselves into conformity with that worldview.However,the teaching of the Muslim Confucian was continuous with those of Mainstream Islam.In my research,I attempted to answer two questions:(a)How did Muslim Confucian Study Inherit the Mainstream Islamic Thought?(b)What is the value and contribution of the World Islamic philology and civilization?

A Study on the Integration of the Confucian Culture and the Core Values of China

Core value is an important guarantee for building a harmonious socialist society and the ideological and moral basis of the unity of the people of all ethnic groups in our country.In recent years,the cultivation and practice of core values have become more and more popular;the main thoughts of core values derive fromtraditional culture.In retrospect of our traditional culture,Confucian culture is not allowed to be ignored.Therefore,in the process of fostering and practicing the core values,we need to analyze the combination between Confucian culture and core values,and ingeniously fuse the Confucian culture into the core values,so that the connotation of the core values would more abundant.

In the Spirit of Benevolence:Taking Action to Fight Against the COVID-19 Pandemic

Confucian doctors are representative of traditional Chinese medicine(TCM)practitioners with excellent moral character and medical knowledge,they are not hidden in the depths of ancient documents but are a guiding inspiration for professional medical personnel today.Confucian doctors are representative group of benevolence in Confucian philosophy and demonstrate the scientific and humanistic spirit of Confucian philosophy and demonstrate the scientific and humanistic spirit of Confucianism in their medical practice.They are also leading medical practitioners who uphold professional ethics in their pursuits of scientific research,clinical diagnosis&treatment,and scholarship.Both TCM and Confucian doctors played important roles during the outbreak of the coronavirus disease 2019(COVID-19)pandemic in China.By virtue of the superb medical skills of Confucian doctors,integrated Chinese and Western medicine can quickly alleviate patients’symptoms,increase cure rates,reduce mortality rates,thus saving lives.Following the results of extensive clinical trials,this integrated therapy is now understood to be a beneficial treatment for COVID-19.The combination of TCM and Western medicine is a major feature of COVID-19 prevention and control in China.In particular,TCM plays a significant role in the fight against the COVID-19 pandemic with its unique advantages.

After the Euro and Interstate Banking:Fall-Out Hypothesis Euro-Reconsidered 2022

This paper revises the crucial outcome of adopting a single legal currency,within the environment of a classic based competing central bank infrastructure,in an uncertain monetary category definition class,from a generally closed economy,to a competing quasi-global market,for an unbiased monetary unit alone.The fallout effects of such a system include the transfer of capitals,the unavoidable reallocation of resources,and the non-homogenous economic development in different regional areas.The recent USA Interstate Banking Act experience,after the Riegle Community Development and Regulatory Improvement Act of 1994,constitutes a valid example of some necessary frameworks when opening a new financial operating infrastructure.This new paper focuses on the special conditions in the EU community States and the necessity-pending their financial integration-of a consideration of some likely negative fallout effects,in order to implement and consolidate some effective balancing measures.Nevertheless,the role that the globalization of the economic activity plays,especially in the financial community,is endorsing a rapid integration of the technology and operating techniques,that require critical volumes of trading and rapidly adjusting enterprise dimensions and operating techniques.The latter call for some form of institutional frameworks,considering the correct definition of the monetary function and its essence,requires a clear and unique common monetary framework.

After the Euro and Interstate Banking:Present Monetary and Financial Surfacing Conflicts 2023

This paper reconsiders the outcome of the adoption of a single legal currency in the 1999 Euro Act. Installing a central bank, several different solutions surfaced among the EU members and in the global economy, since the 1922 Genoa summit. The last Euro solution came after the severe, unexpected stock market crash on October 19, 1987. Furthermore, the sub-prime bubble 2007, the financial collapse 2008 and the final 2012 the banking melt down, induce to reconsider the overlapping monetary and financial fallouts. The 89 Interstate Banking Act and the Riegle Community Development and Regulatory Improvement Act of 1994, induce a monetary and financial evolving infrastructure. This paper focuses on the conflicts at the enlarging EU community seen the unavoidable monetary and financial integration, considering that the unique definition of the monetary functions as its essence is misinterpreted, in a clear common asymmetry affecting the whole evolving situation.

Obligation Orientation and Right-Based Principle——The Difference between Chinese and Western Legal Culture Influenced by Confucianism and Christianity

As an important part of cultural and ideological progress construction,the improvement of Chinese modern legal system has become a keynote in the process of constructing the harmonious society in China.In the course of the development of Chinese legal system,transplanting from western legal culture is becoming a trend.Therefore,it is necessary to study the difference between Chinese and western legal culture and its influencing elements so as to provide a cultural basis for this transplant.As for cultural factor,Confucianism is the dominated thoughts in traditional Chinese history and Christianity occupies the same place in western culture,accordingly,their influence on the difference between Chinese and western legal culture is great.This paper discusses the difference of the obligation orientation and right-based principle between Chinese and western legal culture influenced by Confucianism and Christianity aiming at provide some important inspirations for the transplant of western legal culture in improving Chinese modern legal system.

The Bridge to a Western Confucianism:Between Legal Theory and Private Law

The aim of this essay is to analyse the future of Confucianism in Western societies or,at least,through the exegesis of Western scholars.To realize this overview definitely means to verify how Confucian thought crossed many contemporary and later theories,especially in juridical fields as the theory of private law and the public comparative law.That system of customary rules and pragmatic ethics did not fail to face the modernity by enlarging its views in the context of much more complex societies:So,a typical phenomenon of Eastern civilities,to the point that it is generally considered the most peculiar inheritance of both Chinese spirituality and administrative political science,became an interesting and suggestive test bench for different starting points.If it is correct to say that this is not a proper nowadays stance(remembering the praise of Leibniz and Voltaire,for instance),it is even more likely that Confucianism will catch the attention of a larger academic audience also in the nearest future and not only narrowing its rise to the enormous economic growth of the Chinese influence and ruling role in the world,directly getting a level of strength not far from the American governance.Unsurprisingly,the first defined approaches to a Western Confucianism,mixing elements from its absolutely unique written or traditional sources and aspects taken from the comparison with other cultures,are still coming from United States’universities,in the scientific field of sinology and,step by step,comparative law’s scholars and legal theorists.This fascinating development that opens up Confucian ethics to a bigger spectre of teachings and belongings is happening while Confucian rituals,temples,and precepts are reaching in modern days China an always more cohesive and aggregating religious phenomenology.The West looks for ideas,while the East is trying to find stability around a metaphysical substructure of common values to prevent conflicts and to keep societies safe.

Subscription to Digital Libraries and Corresponding Journal Impact: A Value-Based Approach to Demand for Digital Research Data—Confucian Integration of Curricula and “Market String” Digital Education Systems

This paper develops a functional relation between Digital Libraries and Confucion Integrated Curriculum Learning systems. We show that under certain properties of Learning Systems which can implement laissez-faire markets under uncertainty, the systems integration is possible in entropy space.

A Brief Study on Discourse Hegemony and Social Integration Function of Legal Language

Legal terms is widely used in varied law-related activities.However,it can be easily found that it is the professionalism of legal language that have results into the appearance of its discourse hegemony and the social integration function regarding the nature of law’s social command and dispute settlement mechanism at large.Therefore,there is a need to analyze the operation of legal language and its whole influence upon individuals and certain human groups to figure out the means of improvement and optimization to better serve the Chinese rule of legal modernization drive plus the facilitation of social harmony.

司法裁判如何实现社会治理

司法裁判的微观修复功能源自司法权的本质,宏观社会功能来自案件传播中的观念磨合与共识形成,司法裁判与社会治理在法理上是相融共通的,也会推进公平正义、稳定秩序、公共理性与个体尊严等社会治理价值目标的实现。司法裁判参与社会治理的方式包括:推动公共政策的形成;规范行政权力的运行;促进法律适用的统一;形塑公众观念和行为。司法裁判发挥社会治理作用需要一定的条件,亦存在被滥用的风险,为了防范这些问题,需要坚持司法的职能定位和基本逻辑,强化裁判文书的释法说理能力,注重司法与民意之间的良性互动,拓展和优化司法裁判的共知共享途径。

一体化与统纪化:“儒法国家”,抑或大国礼治?

“儒法国家”作为概括中国秦汉以后政治系统特质的既有模式,没有充分估量礼治对于中国国家结构的奠基意义,易于呈现为古今断裂的历史政治叙事。周礼所开启的中心统合主义原理展现为一体化与统纪化。一体化包含了统治权力一体化、族群伦理一体化、家国经济一体化,由周礼中的分封、宗法和井田开其端,深刻影响了郡县大一统的制度体系。统纪化是指礼治秩序精神的历史性延续,分别呈现为生统、宗统和治统,三统相系相维而不断推进一体化进程。正是大国礼治所展现出的一体化和统纪化,使我们在面临秩序危机的时候赓续了大一统国家的基本结构,在进一步推进族群、经济和治理层级深度融合的进程中完成了文明古国的现代转化。

数字法治时代背景下复合型人才培养研究

随着数字化时代的到来,数字法治作为现代法治的新形态,对法律职业的影响日益显著。数字法治通过数据驱动、技术赋能、平台化管理和智能化服务等特征,正在重塑法律实践的时空场景、方法手段及功能作用。在此背景下,复合型法治人才的培养成为法学教育的重要任务。通过跨学科课程体系的构建、复合型师资队伍的培育、实践教学模式的创新以及国际化培养途径的探索,培养具备法律专业知识与数字技术应用能力的复合型法治人才,以适应数字法治时代的复杂性和多变性。

制造“大儒”:官学一体的理论准备——《荀子·儒效》文本语境下的哲学阐发

为建构儒家崇拜谱系,《荀子·儒效》在历代先王中寻找资源,塑造“大儒”偶像,以曾经的圣君为最好的取法对象,以礼义为儒者最高的学术追求。其对战国时期儒之流品“雅儒”“俗儒”基本现状的记载,反衬出“大儒”的超越性——真正能够践行仁道理想的,唯有“大儒”。大儒“法后王”,既遵从后王之道,又效法先王之功,“以今持古”;既立足当下,又敢于对现实加以改造。如此“大儒之效”显然难以达到,“非圣人莫之能为”。即便是孔子,因为其只有立言、立德而无立功,就被排除在事功大儒的崇拜系统之外。而把天子、三公归为“大儒”,则有利于为儒家培养后备力量,推进儒家队伍官僚化、官僚队伍儒家化,在理论上为后世官学一体、道统涵摄政统奠基。

法律调整视角下产教融合制度的执法与救济

产教融合作为一种具体的社会关系,是促进产业部门与教育部门深度对接和合作过程中,以提高技术技能人才质量为目的,形成的政府、行业、企业、学校之间的权利义务关系,客观上能为法律所调整。产教融合作为一种教育法律关系,教育行为(育人行为)作为产教融合关系的客体符合教育法律关系客体的特殊性本质特征,产教融合关系的复杂性符合教育法律关系的综合性特征,产教融合关系内容的权利义务集中体现产教融合教育关系的法律化,产教融合是反映职业教育规律的社会关系。为克服教育执法弱化的软肋,产教融合执法需实现主体专门化、程序固定化、结果公开化和监督主体多元化。要解决职业教育法律“软化”问题,其路径在于建立申诉制度以保障企业和学校的申诉权,以及明晰法律救济的具体程序,以保障学校和企业等主体的权益。

明清回儒人性概念阐释与伊儒会通

明清时期中国社会涌现出一批“学通四教”的回儒学者,他们积极介入中国传统思想和伊斯兰哲学议题的讨论,生产出了一套风格独特的社会知识体系。就人性的内涵而言,明清回儒学者将人性界定为人生而为人的本质,这一本质体现为人所具有的智慧、理智之性;在人性的类型上,回儒们认为人性具有丰富的外延,除人之特性,还有人之物性。在人性概念的讨论上,明清回儒学者既有对伊斯兰灵魂观和儒学人性观的借鉴吸收,也有与二者的不同创新,体现出当时中国社会不同文化的融会贯通,以及文化融会贯通中的和而不同。

理学与经学相交融:晚明思想的新动向——以黄道周为中心的考察

晚明时期的思想家,普遍对阳明后学展开批判与反思,由此出现了理学与经学相交融的思想新动向。黄道周即是这一学术转型过程中的重要代表人物,其治学特点就是理学与经学思想相交融,主张以六经治世的同时,又不舍弃以理学治心的传统。从黄道周的学术生平来看,理学类的问业著述与经学类的著述是交迭出现的,说明在其一生治学中,对理学与经学始终是兼顾的。即便是在《榕坛问业》这样一部以理学为主的问答录中,也常常涉及经学内容。从工夫论角度看,黄道周理学与经学思想的交融体现为一种回环互补与融合统一的模式,他认为工夫不是节节往上、一劳永逸的,而是前后兼顾、回环往复的整体形态,换言之,治世与治心是并举的,都是本体上的工夫事业,并由“敬”贯穿始终,使治世与治心融为一体、相互成就,由此保证至善的状态长久维持下去。

“法工交融”背景下司法鉴定专门人才培养路径研究——以政法院校侦查学、刑事科学技术专业发展为视角

司法鉴定等现代公共法律服务体系的建设,离不开专门人才的培养和支撑。司法部《法医类物证类声像资料司法鉴定机构登记评审细则》将侦查学、刑事科学技术列入司法鉴定准入的相关专业,为政法院校前述专业的转型发展和人才培养优化注入了新的活力。鉴于司法鉴定兼具法学和自然科学技术的交叉属性,其在成为侦查学、刑事科学技术专业职业导航新增长点的同时,需要处理好前述专业发展过程中的“法”“工”交叉融合,探寻契合司法鉴定行业所需的“法工交融”专门人才培养路径的构建。

融媒体时代法律职业群体出镜素养提升探析

融媒体时代背景下,常态化的出镜工作为从事各类法律职业的工作者提升业务效率和树立良好职业形象提供了有力保障。但法律职业群体在适用出镜这种较新的工作方式时,还存在出镜积极性不高、出镜正向性不强和出镜效果不佳等问题。有鉴于此,亟须梳理法律职业群体的出镜情形,然后从强化对出镜工作的认识、规范出镜的行为仪容和加强出镜的专门训练等三方面综合着力,提升法律职业群体的出镜素养,优化法律职业群体出镜的表现效果。

论马一浮的内圣外王思想与现代儒学的走向

马一浮全盘继承了传统儒学以“内圣外王”为其基本宗旨的理论传统。然而面对无论是在理论上还是实践中现代新儒学对“内圣外王”的追求所遭遇的巨大困难,马一浮以其对原始儒学的彻底回归,独树一帜地强调了以六艺之学为内圣外王之学的基本内涵,并以内圣涵摄外王,从而重建了以体认自性为中心的内圣外王之学。马一浮的这种内圣外王观不仅正好回避了现代新儒学所面临的从“老内圣”如何开出“新外王”的难题,为现代儒学的发展开辟了一条以精神境界的完满和超越为主要价值追求的未来走向,而且对于寻求一条中国式现代化如何融合中华优秀传统文化以实现真正的创造性转化和创新性发展的可行路径,具有重要的启示作用。

从思想到制度:郑玄知识体系建构的三重维度

作为一代通儒,郑玄创建“郑氏家法”,又遍注群经,一个人开启了属于自己的经学盛世。郑玄以道家思想注《易》,使汉代学术打破门户之见走向融合,也开启了魏晋玄学义理阐释的先声。郑玄注经兼收并蓄,并以己意融合今古文经,董理旧章,希冀重建儒家的思想体系乃至政治秩序。郑玄构建的以阴阳五行为核心的世界图式,以礼学为根底的思想秩序不断扩展开来,形成了一种新的自洽的知识体系,而这种知识体系不乏谶纬学说的融入,从而形成了经纬混合的完善理论,体现了东汉时代的经学特点。郑玄注经,不仅从学理上达到了自洽,既融汇了儒道、今古文经的经说,又完成了自身经学理论的质的飞跃,使经学呈现了一统的局面。