An Analysis of the Translation Skills in Life and Death Are Wearing Me Out from the Perspective of Skopos Theory

Skopos Theory is the kernel part of functionalism, holding that the skopos rule is the top-ranking rule that justifies the overall translation process. This paper attempts to make an analysis of the C-E translation of Life and Death Are Wearing Me Out from the perspectives of Skopos Theory, and intends to explore the impact of translating skopos on the translator's choice of translating skills as well as the possible reasons behind them.

The view of life and death in different poems

The view of life and death is the fundamental in human’s life, is a nation’s, or a country’s most intrinsic and most profound value about human life, it is also an important theme of ethics and philosophy. The celebration of life and for centuries, they all take life and death seriously, but they also have different views towards death and life. This article will center on major American poets such as Henry Wadsworth Longfellow Emily Dickinson, Robert Frost, Walt Whitman and so on. This article will try to have a discussion on the basis of ethical review and interpretation about the view of life and death, to reveal the similarities and differences about the view of life and death in different poets’ poems, to find a method for us to learn about how to adapt to the modern civilization on the basis of ethical review and interpretation, how to understand human life and death how to face life and death, how to survive beyond life and death how to live a wonderful life through understanding human life and death in a proper way.

Research on the Sphere of Infl uence of the Core Value of Confucianism under the Perspective of Life View and Values

In this paper, we conduct research on the sphere of the infl uence of the core value of basic Confucianism under the perspective of life view and values. Value pluralism, as a kind of general phenomenon, the progress of the social values in the value of awakening diversifi ed value orientation, expanded the value choice and choice of the degrees of the freedom at the same time that caused the phenomenon such as value confl ict, value confl ict as make people in social life has a value lost and confused. Value is to reveal the external relationship between the signifi cance of the objective world to meet the needs of the people that serve as a specifi c attributes of the object to the subject needs. We integrate the Confucianism to introduce our understanding of the core value that will promote further development of the science and society management.

The Tree of Death and Eternal Life

The ＂Tree of Death＂ is a metaphor I use to unlock my Christian assumptions on how the dead attain eternal existence in the afterlife state. The tree＇s unconcealedness, in this life and presumably the next, along with the moral habits an agent develops in this life explain the obstinacy of the dead, that is, how the agent＇s irrevocable decision to side with the God of Abraham, or not, is possible. For that to be the case, the existential relationships that generate personal identity in this life must accompany （individuate） the subject in the next life. In Christian philosophy, the person-making process mirrors the relationships of the Blessed Trinity. While Martin Heidegger is not a Christian philosopher, his view on truth and being＇s unconcealedness provides a useful piece of the argument to continue the Thomistic case for personal immortality. Heidegger is not a catholic philosopher, but the focus he places on being＇s unconcealedness is consonant with the focus Thomas Aquinas puts on the intelligibility of being. While Heidegger＇s discussion of being is rooted in Dasein＇s finitude, the Thomistic interpretation of being situates unconcealedness within the perspective of God＇s creative act. His vision resets the possibility of applying Heidegger＇s fundamental ontology beyond temporality. The paper develops through a discussion of the Tree＇s ＂branches, trunk, and roots＂ to conclude that the Christian perspective transforms Heidegger＇s view of death into ＂the ultimate possibility of possibility.＂

Culture of Life and Culture of Death. Theological Reflection on Suicide and Euthanasia on Films

Movies have great power to shape the system of values in contemporary culture. In this paper, we deal with theological reflection of suicide and euthanasia and their presentation as free decisions of individuals shown in the movies Seven Pounds and The Sea Inside. Also, we shall present theological reflection on culture of life and culture of death aimed to find common ground for dialogue between two opposed points of view. In the first, introductory part, we will present two views of human freedom, and we will point out that just a theological speech about freedom includes the category of responsibility. On the other hand, what happens often is neglecting categories of resposibility and absolutisation or marginalization of free will. Then we will, as an introduction to the interpretation of films, present global statistics that justify global concerns when it comes to suicide and euthanasia. Next, we will show in central part the concept of quality of life, and we will interpret it through the two mentioned films. In the last section, We conclude, despite opposition between culture of life and death, to offer category of altruism as a starting point for dialogue between the two cultures.

Life and Death in the View of Nature:On Keats's Ode to a Nightingale and Tagore's Fruit-Gathering

John Keats, a good observer and interpreter of Mother Nature, makes a life-time quest for the beauty of nature and themeaning of life in his poems. Likewise, Tagore, a world-renowned Indian poet, is also a nature-worshiper and writes under thedeep influence of European Romanticism.This paper is to explore the similarities and differences of the two poets' contemplationupon life and death in their view of nature, focusing on Ode to a Nightingale by Keats and Fruit-Gathering by Tagore, aiming tobetter understand the two great poet's poetics in a comparative dimension.

Global burden of cirrhosis and other chronic liver diseases due to nonalcoholic fatty liver disease,1990-2019

BACKGROUND Nonalcoholic fatty liver disease(NAFLD)has become the leading cause of cirrhosis and other chronic liver diseases(COCLDs).AIM To conduct a comprehensive and comparable updated analysis of the global,regional,and national burden of COCLDs due to NAFLD in 204 countries and territories from 1990 and 2019 by age,sex,and sociodemographic index.METHODS Data on COCLDs due to NAFLD were collected from the Global Burden of Diseases,Injuries,and Risk Factors Study 2019.Numbers and age-standardized prevalence,death,and disability-adjusted life years(DALYs)were estimated through a systematic analysis of modelled data from the Global Burden of Diseases,Injuries,and Risk Factors Study 2019.The estimated annual percentage change was used to determine the burden trend.RESULTS In 2019,the global age-standardized prevalence rate of COCLDs due to NAFLD was 15022.90 per 100000 population[95%uncertainty interval(UI):13493.19-16764.24],which increased by 24.51%(22.63%to 26.08%)from 1990,with an estimated annual percentage change of 0.78(95%confidence interval:0.74-0.82).In the same year,however,the age-standardized death rate and age-standardized DALYs per 100000 population were 1.66(95%UI:1.20-2.17)and 43.69(95%UI:31.28-58.38),respectively.North Africa and the Middle East had the highest prevalence rates of COCLDs due to NAFLD.The death rate increased with age up to the 95+age group for both sexes.Males had higher numbers of prevalence,death rate,and DALYs than females across all age groups before the 65-69 age group.The sociodemographic index was negatively correlated with the age-standardized DALYs.CONCLUSION Globally,the age-standardized prevalence rate has increased during the past three decades.However,the agestandardized death rate and age-standardized DALYs decreased.There is geographical variation in the burden of COCLDs due to NAFLD.It is strongly recommended to improve the data quality of COCLDs due to NAFLD across all countries and regions to facilitate better monitoring of the burden of COCLDs due to NAFLD.

The Nationwide Impact of Injury-related Deaths on Average Life Expectancy in China

To expand the evidence base to inform future public policy aimed at accident prevention, we investigated the impact of different categories of injury on average life expectancy in China. We used data from the National Death Cause Registration Information System and National Maternity and Children Health Surveillance databases, as well as 2010 population data from the National Bureau of Statistics. We then calculated the average life expectancy of the Chinese population, in addition to life expectancy after eliminating injury-related mortality. The average life expectancy of the Chinese population in 2010 was 74.93 years. After eliminating deaths due to injuries, the fourth leading cause of mortality in China, average life expectancy increased by 1.36 years. When this was broken down by population sub-groups, these gains were 1.76 and 0.79 years in men and women, 0.94 and 1.56 years in urban and rural residents, and 1.11, 1.30, and 1.67 years for residents in the Eastern, Central and Western regions respectively. After eliminating all categories of injury, the average life expectancy of the Chinese population was found to increase by 1.36 years. This figure was higher for males and residents of rural areas and Western China.

Into the life and death: RecA a WISE factor working to integrate survival and evolution in <i>Escherichia coli</i>

Escherichia coli RecA has been considered traditionally a cellular protein with multiple vital functions working to ensure the maintenance of integrity of genome in each individual bacterial cell as well as promoting swarming migration in collectivity. On the contrary, recently it has been described that RecA promotes cellular apoptotic-like death (ALD), a pathway of programmed cellular death (PCD). In fact, RecA has been dubbed as the major apoptotic executor in E. coli. From these studies, RecA emerges as a prototypical Gin/Gan protein that despite of their intrinsic vital and lethal anfi-funcionality becomes in a WISE factor: a Worker to Integrate Survival and Evolution in E. coli evolving populations living in community. Here, I provide a review of recent experimental and conceptual advances trying to understand these RecA’s antagonistic roles in appearance contradictory under a unified biological vision.

The Global Circular Diaspora in Mo Yan’s Life and Death Are Wearing Me Out

The 2012 Nobel Prize winner in Literature,Chinese writer Mo Yan,describes the 50 years history of Chinese countryside from 1950 to 2000 in his masterpiece Life and Death Are Wearing Me Out.By the six artistic images of the innocent killing landlord’s reincarnation as a donkey,an ox,a pig,a dog,a monkey,and a big head baby boy,it focuses on the topic of the land.It explains that all the relationships between the peasants and the land,and shows the changes in the life of Chinese peasants and their tenacious,optimistic and tough spirit since the foundation of the New China.By analyzing the unique plot of the six great divisions in the wheel of karma and the hero’s mental journey,it can be found that the theme of the novel is to reveal a global circular diaspora with the moon,rather than the sun as the center of the circle,which is quite different from the real world.

Religious Experiences of Life After Death in Buha and Unyamwezi Cosmologies, Western Tanzania

Ideas of life after death dominate African religious practices in the societies. The people of Buha and Unyamwezi in Western Tanzania maintained the relationship with the departed ancestors to address issues arising from the living members of the family, clan and the society at large. With exception of theologians and cultural anthropologists, ideas on life after death have not attracted attention of African historians. In this paper I envisage the ideas of life after death from a historical perspective using Buha and Unyamwezi as illustrative cases. I argue that issues of life after death are historically grounded and involve the interplay of natural and human-induced forces. This study relies on both archival and oral sources that I collected between 2011 and 2012. I employ a comparative approach to provide an account of how issues on life after death have had impacts on the lives of the people in Western Tanzania.

Theoretical Application to Understand Food Insecurity Among College Students: A Multi-Systems Life Course Perspective

Empirical studies have shown a distinct relationship between academic performance and food insecurity in college students. Specifically, food-insecure students are more likely to report a lower grade point average than their food secure counterparts. Since the Great Recession, more attention has been given to the topic of hunger and food insecurity among college students;however, the literature still lacks a comprehensive examination of various issues facing today’s college students. Using a multi-systems life course (MSLC) perspective, this paper provides a conceptual explanation of the lived experience of college students by offering a better understanding of the unique challenges faced by this population. Findings from this study will assist researchers, practitioners, and university administrators in their efforts to address hunger among this population.

An overview of end-of-life issues in a cardiology department. Is the mode of death worse in the cardiac intensive care unit?

Introduction Cardiovascular (CV) diseases are the most common causes of death and causes frequent hospital admissions.[1] The increase in life expectancy and the appearance of new treatments,[2] is changing in the clinical profile of CV disease, with a rise in chronic processes and concomitant comorbidities.[ 3] These changes are probably reflected in the current profile of patients admitted to cardiology departments, and in their causes of mortality.

The Death and Life in the Poem Ode to A Nightingale

John Keats is an famous English Romantic poet. His poem Ode to A Nightingale are mostly read by readers all over the world. In China, many scholars have analyzed the ode from various perspectives, especially death. But the short paper will not only analyze the death, but also the life in the ode. Keats loves death, and praises life.

A Warm Death Trip——An Interpretation of The Great Blue Yonder from the Dead Children Narrative Perspective

When it comes to the death,it can be gruesome or be dolente.However,the death also can be warm and be a new start of life.It is because we regard the death from different perspective that we show different attitude to the death.The novel The Great Blue Yonder which described the experience of the little protagonist died as a ghost wandering in the mortal world interpreted the death by fairy tale.In his wandering trip,he experience not only tears but also laughter.The more important experience he realized was that he took a new look at love and comprehended the significance of life.Because of the dislocation between narrative perspective and narrative contents,the abnormal narrative perspective owns the unique artistic charm.This thesis aims to interpret the Great Blue Yonder by taking the abnormal narrative perspective as the point of view from the dual narrative perspective of the ghosts and the children.The abnormal narrative perspective is endowed with the unique aesthetic effect because of its own aesthetic properties.It will make a great fresh aesthetic feast to readers.

Maternal Death and Potential Years of Life Lost(PYLL)in Santa Catarina,Brazil,in 2000 and 2014

Introduction: Indicators of maternal health are often used to evaluate the social development and overall health of a population, as well as the accessibility of health services. Among these indicators, the Potential Years of Life Lost, which is associated with maternal deaths, is useful for the definition of priorities, monitoring, evaluation, and intervention, identifying the highest risk groups. Objective: To analyze the Potential Years of Life Lost by maternal death in Santa Catarina in 2000 and 2014. Method: An Ecological study with exploratory spatial analysis was conducted with data obtained from the Information System on Mortality and Live Births. Results: In the Information System, 35 maternal deaths in the year 2000 were identified and 24 in 2014. The total estimated years of life lost were 845 years in 2000 and 780 years in 2014, dominated by direct obstetric causes. In 2000, women who died lost, on average, 39.8 years of life;and 41.5 years in 2014. Conclusion: The spatial pattern observed in 2000 highlights areas of high risk in different regions of Santa Catarina. The greatest loss of years occurred in younger women, confirming the need to prevent and control maternal mortality and review strategies for compliance with public policies in the State.

Human Rights Jurisprudence in Hospice Care——Thoughts on the Concept and Boundary of “Death with Dignity”

Death with dignity is the embodiment of the dignity of human life in the context of end-of-life medical care.However,in the development of its concept,it has been alienated into a single way of death and is often confused with the concept of euthanasia.It is therefore a theoretical and practical necessity to re-expand the connotations of death with dignity Death with dignity is the subjective value of dignity reflected in the context of dying.It takes equality,freedom,and virtue as the core,and uses the right to life as its external support.It is projected onto the medical context and incorporates the patient’s right to informed consent.Subject to public interest,legal paternalism,and the principles of public order and good customs,the boundary of the right to death with dignity should be between active treatment and natural death,and active euthanasia in the form of giving up the right to life should not be included in the right to death with dignity.

Emily Dickinson:An Interrogator of Death and Immortality

Emily Dickinson is widely regarded as one of American's premier poets of the nineteenth century.In both style and content,her verse was,"revolutionary" in her day.Owing to the deep exploration of death and immortality,Emily Dickinson has become a puzzle in literary.As show in her poems,Dickinson's spiritual journey led her from na?ve nature-mysticism through disappointment,to a sacramental approach to immortality afterlife and further discouragement,culminating in a mature attitude of faithful unknowing and even more interrogating the immortality.This paper will base on the theory of the death and immortality through common people's fear to death,the essence of death,the significance of death to show the poetess's whole life-childhood,love,life condition,spiritual contradiction,and mainly her skeptical concept of death and immortality.