The evolution and development of Searle’s philosophy of mind can be divided into two important stages,i.e.the origin and beginning stage between 1960sand 1970s,the formation and development stage since 1980s.Searle’...The evolution and development of Searle’s philosophy of mind can be divided into two important stages,i.e.the origin and beginning stage between 1960sand 1970s,the formation and development stage since 1980s.Searle’s Speech Act Theory started the research on philosophy of mind,which is considered as the origin of his philosophy of mind.The Theories of Intentionality and Chinese Room Argument are the most important and most influential academic findings in his research in the field of philosophy of mind,which lay a solid theoretical foundation for the formation and development of his theories of philosophy of mind.Searle’s philosophy of mind finds wide prospect in the research field,which provides a new direction to understand the world and probe into mind,proposes a new perspective and methodology for the study of language,and promotes the new development of the study of language.展开更多
In modern times,under the dual crisis of nationality and culture,Zhang Junmai returned to the internal philosophy of“Inner Sage,”whereby he started the global exploration of“Outer King”and constructed his own cate...In modern times,under the dual crisis of nationality and culture,Zhang Junmai returned to the internal philosophy of“Inner Sage,”whereby he started the global exploration of“Outer King”and constructed his own categorized Neo-Confucianism thoughts based on the contents of Yangming’s philosophy of mind as well as western philosophies.Therefore,by probing into the foundation of Zhang Junmai’s philosophy of mind,this paper explores the educational significance of the view of life based on honesty,the methodology of giving equal importance to learning and doing,and the world’s point of view contained in it,which may serve as a certain reference for the current education development.展开更多
The study found that the classics born during the turbulent Six Dynasties period,starting from Cao Pi’s“The Classics”to“Wen Fu”,“Wen Xin Diao Long”,“Shipin”and other classics,can all be analyzed to have a com...The study found that the classics born during the turbulent Six Dynasties period,starting from Cao Pi’s“The Classics”to“Wen Fu”,“Wen Xin Diao Long”,“Shipin”and other classics,can all be analyzed to have a common origin.Attributes,that is,the philosophical strategy of dualistic isomorphism of explicit and implicit,is also a pattern;it can be proven that this is the philosophical key to interpreting and studying the classics of the Six Dynasties.It not only governs many aesthetic principles and aesthetic methods,but also emphasizes the need to transcend the appearance of current existence,transcend the current utilitarianism,and pay attention to the hidden and non-existent,just like paying attention to dark matter and antimatter in the universe.Pay attention to the origin of Shipin and expand aesthetic horizons;this philosophical secret not only exists in the classics of the Six Dynasties,it has its unity,graphics and vitality,as well as its historical inheritance and continuous operation.Its trajectory marks the context of literary theory and aesthetics;the modern construction of contemporary literary theory must be based on its operating trends.Only by transcending all utilitarianism can we better demonstrate the natural characteristics of Chinese tradition such as nationality.Otherwise,literary theory,aesthetics,and philosophy will not be self-consistent.展开更多
The relationship between psychology and philosophy is a long-standing one.Although psychology today looks different from pre-1879 psychology,it still has much in common.One of these commonalities is the concept of min...The relationship between psychology and philosophy is a long-standing one.Although psychology today looks different from pre-1879 psychology,it still has much in common.One of these commonalities is the concept of mind.A group of psychologists like Freud and Maslow have studied the serious role of the mind in guiding our lives.Inspired by the philosophy and theory of subjectivist philosophers,Freud was able to give structure and function to the human mind.Therefore,the philosophy of mind and its relationship to psychology need to be studied.Today,artificial intelligence,cognitive psychology,and information processing are among the most widely used sciences that have given meaning and meaning to human life,all of which operate in the realm of the human mind.Cognitive scientists have proven that the mind,especially in today’s world,in addition to being,as always,a place of knowledge,thought,and problem solving,it has become a place for war and the victory of governments and states.In a way,colonial governments exploit the poor and developing societies by controlling the minds and nervous systems of the poor.In this article,an attempt has been made to study the concept of mind and its relationship with psychology and philosophy.The problem of body and mind,Gestalt psychology,cognitive psychology,artificial intelligence,and information processing are among the items that have been studied descriptively.展开更多
Recently we proposed “quantum language”, which was not only characterized as the metaphysical and linguistic turn of quantum mechanics but also the linguistic turn of Descartes = Kant epistemology. And further we be...Recently we proposed “quantum language”, which was not only characterized as the metaphysical and linguistic turn of quantum mechanics but also the linguistic turn of Descartes = Kant epistemology. And further we believe that quantum language is the only scientifically successful theory in dualistic idealism. If this turn is regarded as progress in the history of western philosophy (i.e., if “philosophical progress” is defined by “approaching to quantum language”), we should study the linguistic mind-body problem more than the epistemological mind-body problem. In this paper, we show that to solve the mind-body problem and to propose “measurement axiom” in quantum language are equivalent. Since our approach is always within dualistic idealism, we believe that our linguistic answer is the only true solution to the mind-body problem.展开更多
System is a very general concept and theoretically speaking, every problem encountered can be modeled as a system. Thus, the general system theory (GST) proposed by Bertalanffy (1968) and developed by many others e.g....System is a very general concept and theoretically speaking, every problem encountered can be modeled as a system. Thus, the general system theory (GST) proposed by Bertalanffy (1968) and developed by many others e.g. Bunge (1977;1979;1983a;1983b) and Maturana and Varela (1980;1987) could be treated as a theory of everything (TOE). However, it is well-known that the present version of GST has not reached the level of TOE because it lacks a clear ontology. Currently, quantum mechanics (QM), Newtonian mechanics (NM) and general relativity (GR), suitable for microscopic, macroscopic and cosmic phenomena respectively are based on very different ontologies. In this paper, a unified ontology for the general system theory which could be applied to any scale from micro to cosmic is proposed. It is expected that this could lay a foundation to generalize GST to TOE.展开更多
Under the influence of European rationalism,which holds that human rationality is higher than,or at least independent of human sensory cognition,the first generation of cognitive science advocates for disembodied cogn...Under the influence of European rationalism,which holds that human rationality is higher than,or at least independent of human sensory cognition,the first generation of cognitive science advocates for disembodied cognition,manifesting the concept of dualism of mind and body.With the development of cognitive science in the 1980s,the second generation of cognitive science redefines the relationship between mind and body,thought and behavior,and reason and feeling and puts forward the concept of embodied cognition,representing monism of mind and body.It is claimed that the formation of concepts,categorical cognition and the evolution of rational thinking are characterized by embodiment,which is the necessary condition and basis for the formation of human rationality.The current study traces the shift of cognitive science from dualism to monism of mind and body and explores the relationship between rationality and sensibility from the perspective of philosophical basis and interpretations,with an aim to achieve a better understanding and thorough interpretation of human rationality.In this heated discussion about embodied cognition,there are still some fundamental questions that need to be further clarified,such as the essence and mechanism of human cognition,the ways that human body participates in cognitive activities,especially imagination and reasoning.The research paradigm of embodied cognition and its relevant theory have not been established and developed yet,and empirical research from interdisciplinary perspectives is far from enough to provide hard evidence for embodied cognition.展开更多
基金funded by the Postgraduate English Education and Teaching Research Project of Chongqing Education Commission in 2012(No.yjg123080)
文摘The evolution and development of Searle’s philosophy of mind can be divided into two important stages,i.e.the origin and beginning stage between 1960sand 1970s,the formation and development stage since 1980s.Searle’s Speech Act Theory started the research on philosophy of mind,which is considered as the origin of his philosophy of mind.The Theories of Intentionality and Chinese Room Argument are the most important and most influential academic findings in his research in the field of philosophy of mind,which lay a solid theoretical foundation for the formation and development of his theories of philosophy of mind.Searle’s philosophy of mind finds wide prospect in the research field,which provides a new direction to understand the world and probe into mind,proposes a new perspective and methodology for the study of language,and promotes the new development of the study of language.
基金Phase achievement of Jiangsu Postgraduate Research Innovation Program“Research on Education Modernity Based on Zhang Junmai’s Neo-Confucianism Thought”(KYCX20_2099).
文摘In modern times,under the dual crisis of nationality and culture,Zhang Junmai returned to the internal philosophy of“Inner Sage,”whereby he started the global exploration of“Outer King”and constructed his own categorized Neo-Confucianism thoughts based on the contents of Yangming’s philosophy of mind as well as western philosophies.Therefore,by probing into the foundation of Zhang Junmai’s philosophy of mind,this paper explores the educational significance of the view of life based on honesty,the methodology of giving equal importance to learning and doing,and the world’s point of view contained in it,which may serve as a certain reference for the current education development.
基金This article is part of the 2020 scientific research project of Anhui Engineering University:Research on the relationship between basic symbols of design,graphics,and text,Xjky2020112。
文摘The study found that the classics born during the turbulent Six Dynasties period,starting from Cao Pi’s“The Classics”to“Wen Fu”,“Wen Xin Diao Long”,“Shipin”and other classics,can all be analyzed to have a common origin.Attributes,that is,the philosophical strategy of dualistic isomorphism of explicit and implicit,is also a pattern;it can be proven that this is the philosophical key to interpreting and studying the classics of the Six Dynasties.It not only governs many aesthetic principles and aesthetic methods,but also emphasizes the need to transcend the appearance of current existence,transcend the current utilitarianism,and pay attention to the hidden and non-existent,just like paying attention to dark matter and antimatter in the universe.Pay attention to the origin of Shipin and expand aesthetic horizons;this philosophical secret not only exists in the classics of the Six Dynasties,it has its unity,graphics and vitality,as well as its historical inheritance and continuous operation.Its trajectory marks the context of literary theory and aesthetics;the modern construction of contemporary literary theory must be based on its operating trends.Only by transcending all utilitarianism can we better demonstrate the natural characteristics of Chinese tradition such as nationality.Otherwise,literary theory,aesthetics,and philosophy will not be self-consistent.
文摘The relationship between psychology and philosophy is a long-standing one.Although psychology today looks different from pre-1879 psychology,it still has much in common.One of these commonalities is the concept of mind.A group of psychologists like Freud and Maslow have studied the serious role of the mind in guiding our lives.Inspired by the philosophy and theory of subjectivist philosophers,Freud was able to give structure and function to the human mind.Therefore,the philosophy of mind and its relationship to psychology need to be studied.Today,artificial intelligence,cognitive psychology,and information processing are among the most widely used sciences that have given meaning and meaning to human life,all of which operate in the realm of the human mind.Cognitive scientists have proven that the mind,especially in today’s world,in addition to being,as always,a place of knowledge,thought,and problem solving,it has become a place for war and the victory of governments and states.In a way,colonial governments exploit the poor and developing societies by controlling the minds and nervous systems of the poor.In this article,an attempt has been made to study the concept of mind and its relationship with psychology and philosophy.The problem of body and mind,Gestalt psychology,cognitive psychology,artificial intelligence,and information processing are among the items that have been studied descriptively.
文摘Recently we proposed “quantum language”, which was not only characterized as the metaphysical and linguistic turn of quantum mechanics but also the linguistic turn of Descartes = Kant epistemology. And further we believe that quantum language is the only scientifically successful theory in dualistic idealism. If this turn is regarded as progress in the history of western philosophy (i.e., if “philosophical progress” is defined by “approaching to quantum language”), we should study the linguistic mind-body problem more than the epistemological mind-body problem. In this paper, we show that to solve the mind-body problem and to propose “measurement axiom” in quantum language are equivalent. Since our approach is always within dualistic idealism, we believe that our linguistic answer is the only true solution to the mind-body problem.
文摘System is a very general concept and theoretically speaking, every problem encountered can be modeled as a system. Thus, the general system theory (GST) proposed by Bertalanffy (1968) and developed by many others e.g. Bunge (1977;1979;1983a;1983b) and Maturana and Varela (1980;1987) could be treated as a theory of everything (TOE). However, it is well-known that the present version of GST has not reached the level of TOE because it lacks a clear ontology. Currently, quantum mechanics (QM), Newtonian mechanics (NM) and general relativity (GR), suitable for microscopic, macroscopic and cosmic phenomena respectively are based on very different ontologies. In this paper, a unified ontology for the general system theory which could be applied to any scale from micro to cosmic is proposed. It is expected that this could lay a foundation to generalize GST to TOE.
文摘Under the influence of European rationalism,which holds that human rationality is higher than,or at least independent of human sensory cognition,the first generation of cognitive science advocates for disembodied cognition,manifesting the concept of dualism of mind and body.With the development of cognitive science in the 1980s,the second generation of cognitive science redefines the relationship between mind and body,thought and behavior,and reason and feeling and puts forward the concept of embodied cognition,representing monism of mind and body.It is claimed that the formation of concepts,categorical cognition and the evolution of rational thinking are characterized by embodiment,which is the necessary condition and basis for the formation of human rationality.The current study traces the shift of cognitive science from dualism to monism of mind and body and explores the relationship between rationality and sensibility from the perspective of philosophical basis and interpretations,with an aim to achieve a better understanding and thorough interpretation of human rationality.In this heated discussion about embodied cognition,there are still some fundamental questions that need to be further clarified,such as the essence and mechanism of human cognition,the ways that human body participates in cognitive activities,especially imagination and reasoning.The research paradigm of embodied cognition and its relevant theory have not been established and developed yet,and empirical research from interdisciplinary perspectives is far from enough to provide hard evidence for embodied cognition.
