family and school are two significant institutions of human society, involving two important phases, i.e., nurture and schooling. A study of how these two phases progress in China and in the United States would help u...family and school are two significant institutions of human society, involving two important phases, i.e., nurture and schooling. A study of how these two phases progress in China and in the United States would help us to get a glimpse of the cultural differences bctween the two countries. Whereas Confucian traditions still strongly influence present-day China, individualism prevails in American society.展开更多
The Analects, Mengzi and Xunzi are the top-three classical works of pre-Qin Confucianism, which epitomized thoughts and ideas of Confucius, Mencius and XunKuang1. There have been lots of spirited and in-depth discussi...The Analects, Mengzi and Xunzi are the top-three classical works of pre-Qin Confucianism, which epitomized thoughts and ideas of Confucius, Mencius and XunKuang1. There have been lots of spirited and in-depth discussions on their ideological inheritance and development from all kinds of academics. This paper tries to cast a new light on these discussions through “machine reading2”.展开更多
Through analysis of the relationship between heaven and man and the development of the ideology in the developing process from the pre- Qin Confucianism, the cosmology Confucianism of the Han Dynasty to the formation ...Through analysis of the relationship between heaven and man and the development of the ideology in the developing process from the pre- Qin Confucianism, the cosmology Confucianism of the Han Dynasty to the formation of the Confucian School of idealist philosophy of the Song and Ming dynasties, this paper attempts to explore the Confucianism ideology from social structure, cultural integration and environmental change and so on, so as to points out that Confucianism does not collapse with the disintegration of the social structure; instead,it realizes self- reconstruction and renovation.展开更多
C ultural order is the inherent "soft"order,providing legal explanation and significant value system for the economic order and the political order. C ultural order means the rational,stable and orderly stat...C ultural order is the inherent "soft"order,providing legal explanation and significant value system for the economic order and the political order. C ultural order means the rational,stable and orderly state in the cultural field,w hich can be divided into three levels: the value concept system of the ruling class,i. e.,the ideology of the state; the value system,attitude,belief and orientation of the populace; the self- conscious spirit and value concept system of the intellectual,w hich is represented by literature,art,philosophy and religion.T he establishment and maintenance of the cultural order asks for a group of people believing in such a culture and organizations,institutions and technology to guarantee it. Based on the possession of culture and know ledge and the combination of culture and authority,the C onfucian school class had their say in the traditional society,playing an important role in the establishment and maintenance of the traditional cultural order.展开更多
文摘family and school are two significant institutions of human society, involving two important phases, i.e., nurture and schooling. A study of how these two phases progress in China and in the United States would help us to get a glimpse of the cultural differences bctween the two countries. Whereas Confucian traditions still strongly influence present-day China, individualism prevails in American society.
文摘The Analects, Mengzi and Xunzi are the top-three classical works of pre-Qin Confucianism, which epitomized thoughts and ideas of Confucius, Mencius and XunKuang1. There have been lots of spirited and in-depth discussions on their ideological inheritance and development from all kinds of academics. This paper tries to cast a new light on these discussions through “machine reading2”.
基金This paper is one of the research results of the seventh scientific research innovative program of postgraduate in Yunnan University(No.:YNUY201450)the Demonstrate Education of Bilingual for Graduated Students In Yunnan University of CTM
文摘Through analysis of the relationship between heaven and man and the development of the ideology in the developing process from the pre- Qin Confucianism, the cosmology Confucianism of the Han Dynasty to the formation of the Confucian School of idealist philosophy of the Song and Ming dynasties, this paper attempts to explore the Confucianism ideology from social structure, cultural integration and environmental change and so on, so as to points out that Confucianism does not collapse with the disintegration of the social structure; instead,it realizes self- reconstruction and renovation.
基金the phased achievement of the national social science fund program“The Study of theHistorical C ontext and Cultural M odel of Culture Soft Pow er”.(N o.:11BZ X019)
文摘C ultural order is the inherent "soft"order,providing legal explanation and significant value system for the economic order and the political order. C ultural order means the rational,stable and orderly state in the cultural field,w hich can be divided into three levels: the value concept system of the ruling class,i. e.,the ideology of the state; the value system,attitude,belief and orientation of the populace; the self- conscious spirit and value concept system of the intellectual,w hich is represented by literature,art,philosophy and religion.T he establishment and maintenance of the cultural order asks for a group of people believing in such a culture and organizations,institutions and technology to guarantee it. Based on the possession of culture and know ledge and the combination of culture and authority,the C onfucian school class had their say in the traditional society,playing an important role in the establishment and maintenance of the traditional cultural order.
