Study on the "Coexistence between Heaven and Man" Concept and the Chinese Vernacular Architecture Concept

On the basis of the characteristics of ancient Chinese culture,the paper discusses the formation inevitability of the 'Coexistence between Heaven and Man' building concept,the connection and the differences with the ecological concept of modern Chinese Vernacular Architecture.The key point is that the contemporary design should absorb the ancient Chinese culture of the 'Coexistence between Heaven and Man' building concept and the essence of Chinese Vernacular Architecture ecological concept,forming the design features of local ecology based on the environmental protection and harmonious coexistence.

Between the Heaven and Human Beings: On the Idea of the Heaven and the Transformation of Poetry in the Mid-Tang Dynasty

The relationship between the Heaven and human beings is a central issue in the transformation of Confucianism in the Mid-Tang Dynasty.The discourses on the Heaven by Han Yu,Liu Zongyuan,and Liu Yuxi helped to promote the transformation and greatly influenced the transformation in literature.The differences in the poetry among the three authors may also be interpreted from the perspective of their perceptions of the Heaven—Han Yu’s discourse on the Heaven focused on the enemy-relationship between the Heaven and human beings,so his poems always showed tension and loss.Liu Zongyuan was interested in the alienation between the heaven and human beings,so his poems were more rational and placid than Han Yu’s.However,Liu Yuxi’s discourse on the Heaven paid attention to the positive influence of the Heaven on human beings,and most of his poems were filled with reason.The changes in the relationship between the Heaven and human beings lead to the broadened themes,innovated vocabulary,diversified styles,and varied fresh imageries.Likewise,the relationship between the Heaven and human beings established in the Song Dynasty led accordingly to a new type of literature different from the Tang literature.

The Thought of the Oneness Between Man and Nature in Walden

From the view of the ecological theory, this paper tries to analyze that Thoreau uses Chinese traditional philosophical thought--- the oneness of man and nature to deal with the relationship of human beings and the nature in Walden.

＂Heaven＂ and ＂Man＂ under the Reconstitution of the Confucianism -- from ＂Heaven and Man Being Related＂ to ＂Heaven and Man Being in One＂

Through analysis of the relationship between heaven and man and the development of the ideology in the developing process from the pre- Qin Confucianism, the cosmology Confucianism of the Han Dynasty to the formation of the Confucian School of idealist philosophy of the Song and Ming dynasties, this paper attempts to explore the Confucianism ideology from social structure, cultural integration and environmental change and so on, so as to points out that Confucianism does not collapse with the disintegration of the social structure; instead,it realizes self- reconstruction and renovation.

The Relationship between Men and Nature Reflected by the Conflict be tween Captain Ahab and Moby Dick

"Moby Dick"is an in-depth spiritual exploration about beliefs,religion,fate and nature with multi-layered meanings.This novel is based on a whale-hunting adventure,which turns out to be actually a vengeance-seeking voyage.The plot is very simple,yet the meaning behind it is far from simple.Applying symbolism,Melville depicts a hostile relationship between men and nature,which is spotlighted by the conflict between Captain Ahab and Moby Dick.This thesis deals with the relationship between men and nature as presented in the novel,the symbolic meaning that Melville intends to convey and his attitude towards the ideal relationship between men and nature.

Development of Qinba Mountainous Area in the Historical Period from the Perspective of Man-Land Relationship

Taking agricultural development as the starting point,this paper explored the dynamic mechanism and implementation path of agricultural development in Qinba Mountainous Area from the perspective of man-land relationship. It found the regular understanding of ecological changes in Qinba Mountains. It is a comprehensive review and exploration on agricultural development and environmental evolution,and aims to provide a historical reference for the development of the contemporary Qinba Mountains.

Protecting Our Common Homestead:A Comparative Study on Attitudes Towards Man and Nature in Chinese and the Western Culture

In light of increasingly worsening environmental pollution,this paper,through comparing different attitudes towards the relationship between man and nature in Chinese and the western culture,points out rebuilding a harmonious relationship between man and nature is the common object of human being,and appeals to people to shake off man-centered thinking pattern,and to treat nature as our friend.

The Humorous but Coherent Characterization of the Little Man in "The Egg", "The Secret Life of Walter Mitty" and "Shiloh"

Though with different times and backgrounds,these three masterpieces-"The Egg","The Secret Life of Walter Mitty"and"Shiloh"all humorously characterize the same type protagonist-the"little man".Penetrating the humorous characterization,the three works on the one hand present the rational question of the mainstream society and the serious critique of the dominant forces,on the other hand,they also offer the humanistic affirm and concern of the marginalized little man.Thus,bundle these three master pieces together,this paper makes an effort to analyze the humorous characterization of the little man;the comic gender relationships so as to figure out the coherent thematic significance as well as the philosophical seriousness of humor in these three masterpieces.

RELATIONSHIP BETWEEN MAN AND NATURE IN TRADITIONAL HUMAN RIGHTS CONCEPTS OF CHINA AND WEST

As the process of economic globalization gathers momentum, dialogue between different cultures has become extremely important. There should be dialogue between the Chinese and Western cultures under the principle of equality and mutual respect and understanding to increase consensus for mutual development.

On “Qi” in Kungfu Panda 3 from the Perspective of Chinese Philosophy

Kungfu Panda produced by America is quite famous in China and many researchers have studied on it from different aspects. In fact, "Qi" is one of the key factor of Chinese philosophy which determine the success of Panda. However, the present researches about kungfu hardly pay enough attention on how "Qi" works.Therefore, the paper, by introducing and discussing the concept of "Qi",discusses the role of reflective ways for "Qi" to show special China kungfu.This paper provides opportunity for foreigners to learn China ancient culture about "Taoism". The purpose of thepaper explains the role and significance of "Qi".

A THEORETICAL DISCUSSION ON TYPES AND MEASUREMENT OF SUSTAINABLE DEVELOPMENT

Classifying the types and measurin g sustainable development are important contents of theoretical studie s on sustainable development.Scient ifically reflecting the characteristics of sustainable development an d favorably classify-ing the types of sustainable develop ment are the basis and objective of me asuring sustainable development.B y using the methods of coordinatively analyzin g man-land relationship and economi c analysis,especially by combining with constant elasticity of substitution(CES)production function,this paper advances average sustainable gross dom estic production(ASGDP),inquires into the mutually coordin ative and interdependent relationship between humane capital and natur al capital in the process of sustainabl e development.It also sets up an index system of measuring sustainable development and a type systemof sustainable deve lopment.then according to this index system,if firstly classifies the s ustainable develop-ment,moderate sustainable develop ment,and strong sustainable develo pment,and it also discuss them theoretical signifi-cance.Secondly,it probes into the minimum cost,structure optimizatio n and sustainable development.At la st,it dis-cuss the type classification of sustainable development on development sequence,and points out theoretically the amount of transitions among 8basic regional sustainable development types is 56.in the process of productive expan sion this transi-tion type embodies the input increase of humane capital is greatly larger than that of natural capital.On the c ontrary,econo-mized humane capital transition is a result of progressively decreasing marginal rate of technical substitu tion of humane capital to natural capital.

Man and Nature in Chinese and Western Traditions

The Chinese conception of "oneness with man and heaven"and the Western tradition of man’s separation from nature accompanied by a subject- object dichotomy are the cores of each culture, which largely decides the discrepancy in various aspects of the Chinese and Western ways. To have an embedded and penetrating idea about the differences between the two cultures, it is necessary to gain sufficient knowledge of man- nature relation in dominant Chinese and Western conceptions. This paper aims to explore this issue from the perspective of Taoism and Confucianism in Chinese context, and ancient Greek and Hebraic heritage and modern mechanical view in Western tradition.

Man-machine Relationship Analysis Based on Dashboard Similar Structure Design

Dashboard similar structure design is a kind of interactive design of ergonomics and industrial design, and also the consistency design of functional features and visual organization effect of dashboard. Functional feature design of dashboard is the analysis of man-machine interface, and visual organization effect design of dashboard is a branch of industrial design, both of them interact and unite.

中国古代儒家伦理思想中的道德空间智慧探论

道德空间是指个体以道德规范来调节自我身心,自我与他人、社会,以及自我与自然的关系,从而建构起来的价值空间。它体现为个体在道德关系场域中的得居其位和与外界的共生、共处状态。在以往伦理学理论体系中,道德空间并非显性范畴,但这并不能表明传统伦理思想体系中就没有这方面的思想智慧。中国古代儒家伦理思想就隐藏着丰富的个体道德空间智慧:一是“养浩然之气”和“慎独”学说蕴含的个体身心维度的道德空间智慧,养浩然之气意味着个体恰当安置身心于身心关系场域,慎独意味着个体自我内求道德并以合德方式谨慎把握身心关系,因此它们都是个体身心维度的道德空间建构;二是“仁”“礼”统一学说蕴含的个体与他人、社会维度的道德空间智慧,仁指爱人利人、将心比心、推己及人以形成相互仁爱的人际关系,礼乃仁之具体行为规范和行为模式,以及人们循礼而为所形成的礼和秩序,仁爱关系、礼和秩序都是个体人际维度的道德空间架构;三是“天人合一”学说蕴含的个体与自然维度的道德空间智慧,其中天即自然界,人是作为主体的存在,天人合一意味着天人合德,而天人合德即意味着人以道德规范来协调自我与自然的关系,与自然共生、共处,从而展现出人与自然维度的道德空间意蕴。这些道德空间思想智慧对于人们协调自我身心关系,平衡自我与他人、自我与社会的关系,调节自我与自然的关系,从而实现人与自然的和谐共生,具有重要意义和启迪价值。

广义道德论:当代科技道德的重塑

当代科技既超现实又反现实,在建构世界的同时又对真实世界实现了“降维打击”。探讨当代科技发展趋势如人工智能、生物医学、基因编辑、量子科技等,需要明确其中蕴含的当代性。所谓当代科技发展之“发展”有双关深意:既生成了新兴技术的道德问题本身,又生成了可解方案——广义道德论。新技术的溢出突破道德解释的理论极限,需要创设一种能够将“包容性”和“适应性”统合起来的新伦理解释框架。新的伦理解释框架是递归的科技道德问题与道德设计创造性的变量函数值,亦是当代科技发展中新的人与技术关系方程式。

增强还是替代:人工智能与人类智能关系的哲学反思

人工智能哲学的核心论争是考察人工智能与人类智能的紧张关系与有机张力。人工智能是一个比照与关联了合成智能、计算智能与增强智能的概念,其建构目标是智能主体,底层逻辑是大数据,运行关键是算法。人工智能的发展形态蕴含着从弱人工智能到强人工智能或通用人工智能的可能路向,甚至不排除在未来演化出超级智能的形态。人工智能与人类智能之间存在着内在的紧张关系:人工智能或以温和的方式实现对人类智能的模拟与增强,或以激进的方式去超越与替代人类智能。人类未来既需要认真对待与重视人工智能,也需要为其构建平等合理的伦理原则。

关中盆地新石器时期水沟遗址人类活动与自然地理环境适宜性研究

本研究通过对关中盆地西部新石器时期水沟遗址人类活动的灰坑、文化层、房址、陶窑和陶器等遗迹、遗物做了详细的梳理分析,理解区域古人类活动的特征,系统地开展水沟文化层剖面环境磁学和AMS14C年代学研究,恢复该区全新世以来气候变化和古人类活动历史,结果表明:水沟新石器时期古人类活动时间为全新世中期5 530~4 300 a B.P.的气候适宜期,其文化发展处在寒冷干燥向温暖湿润转换的过渡阶段。在GIS空间分析技术支持下提取影响水沟遗迹分布的海拔、坡度、坡向和距水源距离因子,构建指数模型,分析新石器时期水沟遗址古人类活动的自然地理环境适宜性分布规律,主要集中在海拔900~960 m,坡度小于6°,坡向朝南,距水源距离小于200 m的自然环境条件优越的区域,并进一步探讨了古人类活动对环境变化的响应与适应的过程和机制。

无人经济趋势下的未来城市空间创新与规划应对

聚焦无人化趋势下的城市新型人地关系,结合无人化趋势带来的业态创新和就业模式变化,推演未来可能出现的无人化场景及其对规划技术提出的新挑战,由此得出如下新趋势并提出相应的规划应对设想:在无人化趋势下,以人定地的空间规模预测方式的适用性会降低,需要在系统考虑机器换人对各类用地影响的基础上确定城镇空间发展规模;无人化生产和劳动力替代将在一定程度上重构现有的产城空间格局,未来需要加强对无人化产业空间的学术研究和规划技术研究;未来城市会出现大量“人—机”共存交互的空间场景并产生相应的治理难题,急需从时空行为活动导控方面探索提升建成空间利用效率的规划新理论和新方法。

论“人与自然是生命共同体”理论创新的三个维度

“人与自然是生命共同体”是习近平生态文明思想的重要理念,它强调整个地球生态系统各要素之间、人与自然之间以及人与人之间是共生共存的关系,为当代建设人与自然和谐共生的现代化提供了重要的观念前提和哲学基础。从人类生态文明思想发展的视野来看,“人与自然是生命共同体”在总结历史又立足当下的基础上实现了重大的理论创新,这一理论创新主要包括3个维度:一是继承和发展了马克思主义生态观中人与自然物质变换关系的思想;二是在传承与弘扬中华优秀传统文化中天人合一思想的整体性原则基础上,对其进行了创造性转化和创新性发展;三是在对西方生态理论的反思与批判中,实现了对“人”与“自然”二者非此即彼的对立思维的理论超越。

作为编辑的作家徐訏与他的《天地人》

徐訏曾被学界视为一位极富浪漫抒情笔调、雅俗共赏的后期浪漫派作家。通过对徐訏整个文学生涯的梳理,可以发现,徐訏在不断进行文学创作的同时,还曾担任多个刊物的编辑。特别是他独立创刊的第一个刊物《天地人》,其“比较少年”的办刊宗旨,兼具“导演”“厨子”和“商人”角色的编辑定位,奉读者为“刊物真正主人”的接受预设,以及放眼世界、关注民心的编辑格局与情怀,渗透与实践着徐訏自己独特的编辑理念与文学理想,区别于论语派刊物的幽默、闲适格调。