In the long-term symbiotic evolution process,the town areas along the Yangtze River and its natural and cultural landscapes have presented a sound "city-scene" landscape form. But with the implementation of ...In the long-term symbiotic evolution process,the town areas along the Yangtze River and its natural and cultural landscapes have presented a sound "city-scene" landscape form. But with the implementation of the Three Gorges project,the town relocation as well as the flooding in the natural and human landscape area,the original harmonious "city-scene" pattern started to collapse and fell into the situation of "fragmentation" and "islanding". The differentiation between city and landscape,uncoordinated scale and fractured urban context become pressing issues that affect the integral form optimization of the town areas. This paper aims at responding to the call of the government about proceeding the construction of the Yangtze River economic belt under the ecological and green strategy and seeking an attuned "cityscene" relationship of the town area. Based on the analysis of the dynamic evolution of the "city-scene" relationship,the paper also pointed out that the urban construction around the reservoir area in the postThree Gorges era was the key stage of "scene-city" integration and symbiosis while the maintenance of scenery pattern,the harmony of space scale and the protection of living culture should be applied as the vital strategies.展开更多
Sainte-Beuve is the representative of biographical literature research theory.He demonstrated:" It's difficult to value one's works without studying the author."So in this paper,the author took Ernes...Sainte-Beuve is the representative of biographical literature research theory.He demonstrated:" It's difficult to value one's works without studying the author."So in this paper,the author took Ernest Hemingway and his works as examples to demonstrate how to appreciate literature.展开更多
There are at least three foundational relationships between the three conscious acts of intellect,emotion,and willing.Section 2 covers the structural foundational relationship(Brentano and Husserl in his early period)...There are at least three foundational relationships between the three conscious acts of intellect,emotion,and willing.Section 2 covers the structural foundational relationship(Brentano and Husserl in his early period):all conscious acts are intentional and can be divided into objectifying(intuition and representation)and non・objectifying acts(emotion and willing).Because a non-objectifying act cannot constitute an object,things must be based on objectifying acts and the object constituted by the latter;in this sense,a non-objectifying act is rooted in an objectifying one.Section 3 explains the genetic foundational issue with consciousness(Husserl in his later period,Scheier,and Heidegger):the stream of consciousness has its earliest origins and follows a process where it gradually unfolds.The earliest origin is the intentional willing,followed by nonintentional feelings,and,finally,the representation and thinking of willing.Intentional activity taking place afterward must be based on the conscious activity that has come already.Section 4 points out that,apart from the two aforementioned kinds of foundational relationships(i.e.structural and genetic),a third foundational relationship(i.e.dynamic)can also be found between the conscious acts of intellect,emotion,and willing in the Consciousness-only school(a Buddhist tradition in the East).In a continuous activity,the foundational relationship between the three aspects of intellect,emotion,and willing always remains encased in dynamic changes,and the change of primary and secondary roles(i.e.a change in the foundational relationship)could happen at any time.From this perspective,one can explain and resolve the confrontation and conflicts between the two former foundational relationships.展开更多
基金Sponsored by:National Key Technology of China(2012BAJ15B00)Efficiency Optimization of Key Technology Research on High Urban Population Density Space(2012BAJ15B03)
文摘In the long-term symbiotic evolution process,the town areas along the Yangtze River and its natural and cultural landscapes have presented a sound "city-scene" landscape form. But with the implementation of the Three Gorges project,the town relocation as well as the flooding in the natural and human landscape area,the original harmonious "city-scene" pattern started to collapse and fell into the situation of "fragmentation" and "islanding". The differentiation between city and landscape,uncoordinated scale and fractured urban context become pressing issues that affect the integral form optimization of the town areas. This paper aims at responding to the call of the government about proceeding the construction of the Yangtze River economic belt under the ecological and green strategy and seeking an attuned "cityscene" relationship of the town area. Based on the analysis of the dynamic evolution of the "city-scene" relationship,the paper also pointed out that the urban construction around the reservoir area in the postThree Gorges era was the key stage of "scene-city" integration and symbiosis while the maintenance of scenery pattern,the harmony of space scale and the protection of living culture should be applied as the vital strategies.
文摘Sainte-Beuve is the representative of biographical literature research theory.He demonstrated:" It's difficult to value one's works without studying the author."So in this paper,the author took Ernest Hemingway and his works as examples to demonstrate how to appreciate literature.
文摘There are at least three foundational relationships between the three conscious acts of intellect,emotion,and willing.Section 2 covers the structural foundational relationship(Brentano and Husserl in his early period):all conscious acts are intentional and can be divided into objectifying(intuition and representation)and non・objectifying acts(emotion and willing).Because a non-objectifying act cannot constitute an object,things must be based on objectifying acts and the object constituted by the latter;in this sense,a non-objectifying act is rooted in an objectifying one.Section 3 explains the genetic foundational issue with consciousness(Husserl in his later period,Scheier,and Heidegger):the stream of consciousness has its earliest origins and follows a process where it gradually unfolds.The earliest origin is the intentional willing,followed by nonintentional feelings,and,finally,the representation and thinking of willing.Intentional activity taking place afterward must be based on the conscious activity that has come already.Section 4 points out that,apart from the two aforementioned kinds of foundational relationships(i.e.structural and genetic),a third foundational relationship(i.e.dynamic)can also be found between the conscious acts of intellect,emotion,and willing in the Consciousness-only school(a Buddhist tradition in the East).In a continuous activity,the foundational relationship between the three aspects of intellect,emotion,and willing always remains encased in dynamic changes,and the change of primary and secondary roles(i.e.a change in the foundational relationship)could happen at any time.From this perspective,one can explain and resolve the confrontation and conflicts between the two former foundational relationships.
