The Value and Realization Strategy of Teacher Ethics Construction in Colleges and Universities under the Perspective of“Cultivating People by Virtue”

“Cultivating people by virtue”has become the foundation of China’s education,and is the top priority of college education.“Only the learned can become teachers,and only those who behave properly can become role models”.The construction of teachers’ethics in colleges and universities is the premise of realizing the fundamental task of moral education,the need of teachers,the key to realizing the great rejuvenation of the Chinese nation,and it is also the way to correct the bad atmosphere in colleges and universities.In the construction of teachers’ethics,teachers should understand their roles and improve their professional ethics,schools should improve the guarantee system of teachers’ethics construction,meanwhile,improve the status of teachers and create a social environment of respecting teachers and valuing teachers.

Leadership Virtues, Professional Self-Esteem, and Teaching Management of Chinese University Professors: Basis for Professional Development Plan

This study used a descriptive-quantitative research method as it describes the profile of Chinese university professors in terms of age,gender,and educational background.It also described the leadership virtues in terms of prudence,fortitude,temperance,and justice;professional self-esteem in terms of career choice and adaptability,career satisfaction and values,career impact and fulfillment,and career competence and evaluation;and teaching management in terms of teaching management and evaluation,the area of teaching and research activities,and the area of collective lesson planning activities.Diversity leadership training and instructional management training are provided to meet the needs of different groups of faculty and staff of different gender,age,and education levels.Individualized professional development plans are based on the personal characteristics and needs of professors,particularly in the areas of leadership,teaching management,and career satisfaction.To address the relationship among leadership virtues,professional self-esteem,and teaching management,long-term,in-depth research is encouraged to better understand the dynamics between them.Based on the results,this paper recommends the implementation of the proposed professional development plan.

On the Application of Chinese Traditional Virtues in English Teaching in Vocational Education

This article briefly analyzes the significance of the penetration of traditional Chinese virtue education in vocational English teaching,focusing on how to combine Chinese traditional virtue education with vocational education.The the author proposes specific suggestions and counter measures for the effective integration of Chinese and international moral and English teaching.The author points out that vocational English teaching should not only improve the ability of vocational students’listening,speaking,reading,and writing,but also pay attention to permeating Chinese traditional virtue education in the classroom of English teaching,so that they are deeply integrated,and finally let us students in vocational colleges be internalized and externalized.This will provide a certain reference for the majority of vocational English teaching workers.

Confucianist Five Constant Virtues and Value Dimension Construction on We Media Credibility

The Confucianism has played a prominent role for thousands of years in boosting the tenacity of the Chinese nation towards innovation and development as well as in promoting and inheriting the traditional Chinese culture. Based on the five constant virtues of Confucianism,this paper analyzes the relationship between "benevolence,righteousness,etiquette,wisdom and credit"and creditability that We Media should construct,and elaborates the construction of value dimension system of We Media's creditability on talents, environments,orientations and innovations from four aspects. Namely,the cognitive and spiritual orientations that reinforce the five constant virtues,the propaganda cultivation that fuses them and the endogenous impetus stimulated by using them as reference.This paper is designed to tell all of the media and media practitioners to constantly remain vigilant of the social responsibilities they are taking and the social value they should create.T hey should take an initiative to guide their serving objects to foster a proper consensus outlook and value and meeting the mass audience's demands and desires on information.

Confucian Human Rights Ideas and Their Influence on Modern Human Rights Thought

The world in which we are now living is becoming economically globalized, politically multi-polarized and culturally diversified. In such a global trend, the discussion on oriental culture and human rights development aims at stimulating Chinese and international human rights development, promoting China’s human rights exchanges and cooperation with the theme of peace and development. This is of theoretical and practical importance.

The Ethics of Veracity and It Is Importance in the Medical Ethics

The goals of this overview is to discuss the ethics of telling the patient the truth, with some historical backgrounds and it is importance in medical practice, Justifying Less than Full Disclosure in some situations in which the truth may have a terrible impact on the occasional patient, and the influence of the culture on the health care professionals attitudes towards telling the patient the truth. Conclusion: The health care professionals need more awareness, and training in ethics of veracity and also in the communication skills especially in the context of breaking bad news in telling the patient the truth about diagnosis, treatment outcomes, and prognosis of any serious illness.

Tao, Virtue, Benevolence, Righteousness and Propriety:On the Core Values of Shu School

The core concepts of Confucianism were developed over the change of the times by Confucian scholars after Zi Si and Mencius, and have formed their respective structures: The three great principles of "benevolence, wisdom and bravery," and the self-cultivation model of "benevolence, righteousness and propriety" by Confucius. Following Confucius, Zi Si vigorously advocated the five virtues of "benevolence, righteousness, propriety, wisdom and sage."Mencius initiated the four cardinal virtues of "benevolence, righteousness, propriety and wisdom."Xun Zi often constructed the collocation of "benevolence and righteousness, rites and music, and loyalty and trustworthiness."Dong Zhongshu finally developed the five constant virtues of "benevolence, righteousness, propriety, wisdom, and trustworthiness."In a simple, clear, practical and feasible way, the core values of Confucianism have won support among the people and have had an impact on Chinese society for more than two thousand years. Being open and inclusive, the connotation of Confucianism took advantage of the strengths of different schools of philosophy in ancient China, and adopted changes from philosophies with positive attitudes. The Bashu area, in the southwest of China, has inherited the tradition of adhering to the Tao(natural order of the Universe) and valuing morality. Shu scholars have creatively built the core values of "the Tao, virtue, benevolence, righteousness and propriety," and developed a characteristic branch of philosophy above and beyond the Confucian scholars of the Central Plains. This concept stems from Yan Junping of the Western Han Dynasty, promoted by Yang Xiong, developed by Zhao Rui of the Tang Dynasty, Zhang Shangying and Su Dongpo of the Song Dynasty, and Lai Zhide of the Ming Dynasty, then further developed by Liu Yuan and Duan Zhengyuan of the Qing Dynasty, and formed the persistent system of core values of the Shu School. Compared with the values of orthodox Confucianism, the core values of the Shu School have the functions of"a unity of metaphysics and physics"and"a combination of theory and practice,"which remedy the lack of Confucianism's ultimate concern for ontology and the lack of Taoism's realistic concern for practicality.

Motivation Factors in the Military: Ethical Leadership and Virtue Ethics

This paper focuses on employee motivation factors in military organizations.In the context of the special mission of the military profession,military leadership is approached in an effort to demonstrate the importance and necessity of its ethical dimension in relation to employee motivation.On the motivation factors related to employee personality traits,the paper seeks to demonstrate—through Aristotle’s philosophical reasoning(virtue ethics)—that military virtues have to define each member of the Armed Forces in order to fulfill his/her mission.The methodology part of this paper uses the method of interview with permanent officers of the Hellenic Armed Forces in order to prove the strong relationship between ethical leadership,virtue ethics,and employee motivation in the military.

Levers Behind the Scene:The Importance of the Individual and Organizational Awareness for the Organizational Success in the Midst of Digital Transformation

In this paper,we have asked what qualities individuals and organizations need for the success in the midst of large scale system transformation.Digital transformation is an example of such large-scale system change.First,we have reviewed the empirical research on digital transformation and job redesign in order to explore qualities employees need to thrive in the digitally transformed job settings.Second,we have studied soft system regularities in order to tap into organizational-level qualities that allow for the successful large-scale system transformation.Based on these reviews,we have come up with the proposition that greater attention should be paid to the quality of the individual and collective awareness(defined as the capacity of expanded,inclusive attention).We have proposed that virtues in action and individual strengths(VIA-IS)to serve as a possible indicator of the quality of the individual awareness.Next,we have proposed that organizational presencing/absencing can serve as the possible indicator of the quality of organizational level awareness.Exploring the relationship between the individual awareness(indicated by VIA-IS)and organizational awareness(indicated by absencing/presencing)and organizational effectiveness revealed a set of compelling results:(1)The quality of personal level awareness(indicated by VIA-IS framework)varies significantly across different organizational positions,whereby middle managers hold the highest levels of individual awareness;and(2)presencing is positively associated with organizational performance,while absencing holds negative relationship.These findings reveal that quality of awareness(either at the individual and/or collective level)may be a promising line of organizational research with a decent predictive power in many organizational domains.

Ideological and Political Elements Exploration in the Course of “Physical Geography”

“Physical Geography” is a course to study human beings and the environment, revealing the basic characteristics, formation mechanism and development laws of various physical geography elements, with rich ideological and political elements and high moral value, and is an important course to cultivate geographical professional interests and enhance national pride. By fully sorting out the ideological and political resources contained in the curriculum, deeply excavating the ideological and political elements, and reasonably designing the integration, this paper analyzed the dimensions of ideological and political education in the physical geography curriculum. Taking professional knowledge as the main line, the educational elements in five aspects were refined, namely, philosophical thinking, power of a big country, patriotism, strict science, and aesthetic education. This paper established the ideological and political element system of the curriculum, and achieved the moral education of the professional curriculum moisturizing and silent effect.

The Concept of Sanctification in the Book of Leviticus： A Study of Leviticus 11 and 20

Through the book of Leviticus, people will understand the fundamental principles of faith and how to maintain their life to be holy. There are two ideas of sanctification in the book of Leviticus. The first is sanctification which relates to ceremonial laws （purification）, the other is sanctification itself. In this idea, there are two things that must be understood： First, sanctification is called ＂the way＂ if it is related to ceremonial laws [sacrificial of blood （almost like purification）]; the other, sanctification is a ＂progressive work＂ if it is related to obedience to God＇s commands. There is a relationship between Lev. 11 and Lev. 20. Both have Hithpael stem （Lev. 11： 44, 45 and 20： 7） and Lev. 11：44-45 is summarized in Lev. 20： 25-26. The verb qSdag （qadas） or qad^g （qades） in ttithpael stem can be translated as ＂sanctify yourselves＂ or ＂you shall make yourselves holy＂. God asked Israelites to sanctify themselves in two things： doing ceremonial laws （because of sins or when they come to God） and keeping God＇s laws. In the case of Lev. 11 and 20, God asked Israelites to sanctify themselves by keeping His laws as a sign that they have been sanctified by God.

On the Encounter of Satan and Christ in John Milton＇s Paradise Lost

In Milton＇s Paradise Lost, Satan is conspicuously depicted as the ＂mighty chief＂ （I 566） and ＂the dread commander＂ （I 589） of the rebel army. True to the Hebrew meaning of his name, Satan poses appropriately as a grand ＂Adversary＂ （I 629; II 282） to ＂wage by force or guile eternal war＂ （I 121） against God. The poet has deliberately built up a parallel between Satan and Christ the Son, who is the commander-in-chief of the angelic army. With ＂Almighty arms / Gird on, and Sword upon [his] puissant Thigh＂ （VI 713-14）, the Son certainly makes an impressive figure of warrior-general. Satan＇s stance as the ＂idol of majesty divine＂ is really extraordinary. During the War in Heaven, he does show superhuman courage and strength; his ability to change his bodily form has no doubt increased his potential as a warrior. Furthermore, he commands a highly disciplined army, surpassing by far the best troops in human history. All this seems to indicate Satan as a great hero. Even before God proclaims the Son to be raised ＂by merit＂ to the position of＂second omnipotence＂ （III 309）, Milton has already made it clear to the reader that Satan, too, is ＂by merit rais＇d / To that bad eminence＂ （II 5-6）. This ambivalent merit of Satan has incurred heated controversy among the critics. The present paper will set out to analyze the encounter between Satan and the Son in Paradise Lost, in an effort to determine the true meaning of heroism.

The Analysis of Eve's Obedience and Resistance in Paradise Lost

Eve in Milton's Paradise Lost is a person with complicated characters.On the one hand,she is the queen of the Garden of Eden,on the other hand,she is the servant of her husband Adam.Because of her double identity,she has contradictory personality,that is,her obedience as well as her resistance.This article aims to analyse how her obedience and resistance specifically reflected in some details,thereby having a better understanding of her contradictory personality in Paradise Lost.

Rebuilding and Integration of Rural Governance System Based on the Combination of Self-governance,Rule of Law and Rule of Virtue

The proposal that"the rural governance system based on the combination of self-governance,rule of law and rule of virtue should be completed"was put forward in the report of the 19th National Congress of the Communist Party of China.There are many challenges for the development and difficulties for the governance of rural social transformation in the new era,so"the combination of self-governance,rule of law and rule of virtue"is realistically essential,having the objective inevitability and practical possibility.The fundamental and central role of the villagers'self-governance should be brought into full play to construct"the rural governance system based on the combination of self-govermance,rule of law and rule of virtue"under the guidance of the spirit of the 19th National Congress ofthe Communist Party of China,by taking the rule of law as the legal assurance and rule of virtue as the social affection support,managing to complete and optimize the rural governance system,realize the good and right governance in the rural society,boost the modernization construction process of the national governance ability,and realize the great objective of comprehensive rural vitalization of the"stability of the rural areas,development of the agriculture and happiness of the farmers".

The Winter＇s Tale by Shakespeare and the Confucian Values

Through comparison, this paper finds out that William Shakespeare （1564-1616）, the most popular and wide respected writer in all English literatures and a great dramatist and humanist in the English Renaissance perio ly d, coincides in speaking highly of love, loyalty, intelligence, harmony, integrity, righteousness, friendship, and so on with Chinese Confucian values--the most precious treasure of Chinese traditional culture reflected in the Three Cardinal Guides and the Five Constant Virtues used by Chinese people in maintaining the stability and harmony of the whole nation and society--through vivid interpretation of human ethical relations in many of his works. At present, the world comparative literature studies have entered the third stage in the circumstance of globalization and internationalization, this finding is with paramount significance in construction of the mechanism of mutual recognition, mutual justification, mutual supplementation and mutual appreciation of heterogeneous cultures. This study, taking The Winter＇s Tale （1623） as a case, is about universality, unity, and shared values of the Confucianism and Shakespeare＇s plays in the perspective of the coexistence of multiple cultures. This paper is with four parts： （1） mechanism of mutual understanding, mutual justification, mutual supplementation, and mutual appreciation introduced in the first part; （2） the Confucian values addressed in details in the second part; （3） the third part is a case study; and （4） the last part shows how the Chinese and Western literatures and cultures can be understood, assisted, communicated, and appreciated with each other by the way of comparing the great works of Shakespeare and the Confucian values featured with universalism to a certain extent

Collision between Virtue and Temptation in Mark Twain＇s The Man That Corrupted Hadleyburg

The man who corrupted the Hadleyburg is one of the short stories written by Mark Twin. It is famous for its successful humorous and sarcastic art which bases on the writer＇ s insight into human nature-honesty and hypocrisy. The paper focuses on the collision and conflict between the virtue and the temptation of the people in the society in this work. By the sharp sarcasm the writer exposes the essence of the pretended goodness and kindness and the profit-grabbing of the bourgeoisie.

The Comparison and Analysis of Two Versions ofTranslation of the Classic of the Way and Its Virtue

Classic of the Way and Its Virtue, one of the treasured books of Chinese traditional culture, contains the truth of universe.The source text is very deep and profound so the translation of it is very difficult. The author of this paper chose Peter Merel＇stranslation and Wing-Tist Chan＇s translation to make a comparison and analysis.

On the Nationality,Subjectivity,and Originality of Chinese Virtue Ethics in the New Era

Under the academic environment of diversifying theoretical orientations for modern ethics,Chinese virtue ethics in the new era takes a five-in-one theoretical form that integrates mind,behavior,norms,e ort,and spiritual plane.Its mainstream is Marxist virtue theory or Marxist virtue ethics,which manifests Chinese nationality,subjectivity,and originality.It is of great signicance for contemporary people to re ect on and examine the disciplinary structure of ethics and promote the integration of ethical research,and will certainly play a vital role in building a community of shared future for mankind.

Women’s Councils:A Practical Exploration on the Construction of Democracy, Autonomy and the Rule of Law at the Grassroots Level

The women’s councils are an innovation advocated by the All-China women’s federation for women’s participation in social management and grassroots democracy.They are a beneficial exploration for women to participate in public affairs according to the law in accordance with Article 2 of the Constitution of the People’s Republic of China,and are a model of"the combination of autonomy,rule of law and rule of virtue."The women’s councils have aroused the enthusiasm of women to participate in public affairs,stimulated their autonomous vitality and creativity,and helped to solve the problems of women’s lack of representation and voice in decision-making.The process of deliberation is also the process of developing the awareness of rights,rules,consultation ability,the concept of the rule of law and even thinking about the rule of law.The women’s councils not only help to protect the rights and interests of women and children and promote women’s development,but also has unique value in enriching grassroots consultative democracy,developing grassroots mass autonomy,building a society ruled by law and promoting the implementation of the Constitution.we should therefore fully affirm,support and perfect the women’s councils so as to make it long-term,standardized and institutionalized.