The Influence of Wu Zi Jin Si Lu by Wang You in Huizhou on Ly Dynasty in North Korea

Wang You’s thoughts on the compilation of Wu Zi Jin Si Lu reflect the thoughts of the scholars who took Zhu Xi as their mentor in the late Ming and early Qing Dynasties.Wang You combined four scholars in the Northern Song Dynasty(Zhou Dunyi,Zhang Zai,Cheng Yi,and Cheng Hao)and Zhu Xi into a whole,so that readers could grasp their thoughts as a whole.This also enabled the scholars of the time to access to the sages.His books were widely circulated in East Asia and were well received by Ly Dynasty,North Korea,with many copies printed.Inspired by Wang You’s compiling ideas,Ly Dynasty scholars in North Korea have compiled new documents reflecting the local Xing-li of learning,such as Li Duzhong’s Li Zi Jin Si Lu and Song Bingxuan’s Jin Si Xu Lu.The Huizhou scholars,represented by Wang You,spared no effort to construct the Jin Si Lu documents to adapt to the development of the times and to explain the essence of Jin Si Lu.It played a certain role in the dissemination of Neo-Confucianism in East Asia.

Impact of Hermit Culture of the Wei and Jin Dynasties on Location Aesthetics of Villa

This paper introduced the origination of seclusion culture, analyzed historical background, causes, and aesthetic performances of hermit culture, took living style and life attitude of Tao Yuanming for example to summarize the location characteristics of villas under the impact of hermit culture in the Wei and Jin Dynasty. On this basis, site selection of Tianquan Julong International Eco-villa in Longquanyi District, Chengdu City was analyzed, and profound influence of hermit culture on the location aesthetics of modern villa explored.

Political History of Books:A Case Study of Precedents of Ritual Protocol for Jin's Imperial Ministers and Annotations to the Report on Jin's Official Posts

This article takes Fu Chang's Precedents of Ritual Protocol for Jin's Imperial Ministers and Xun Chuo's Annotations to the Report on Jin's Official Posts as a means to observe the interactions between books and political processes during the Western and Eastern Jin dynasties. Both Fu Chang and Xun Chuo were employed as high-ranking officials, with a background of being from the Central Plain, by the regime of the Later Zhao founded by Shi Le. Their purpose for writing the two books was to provide guidance for the regime's institutional establishment. The collapse of Shi Le's regime led to the flow of people and their possessions to the south. During these movements, the two books along with other materials and records were brought to Jiankang and then contributed to the institutional and cultural development in the middle and late Eastern Jin Dynasty. As historical facts and references for political reformation, these books revealed the duality of institutional writings. The collection and dispersion of books after the Disaster of Yongjia, as well as the social and cultural changes, should be placed in a wider political process for further examination.

An Analysis of the Shi Clan Connections in the Wei-Jin and North-South Dynasties Based on the Character Network of Shishuoxinyu

Shishuoxinyu is a collection of anecdotal stories about the words and deeds of Wei and Jin characters. In this paper, we build a complex network with characters in Shishuoxinyu to analyze the scholarly connections in the Wei-Jin and North-South dynasties. The ER random graph, WS small-world network, BA scale-free network, and experimental network are constructed for comparison. The network properties of the experimental network were analyzed using the average degree, average clustering coefficient, and average path length. Degree centrality, mesoscopic centrality, and proximity centrality were selected to understand the importance of the experimental network nodes, and it was found that the king guide had the highest importance in the whole experimental network. Then, through the observation of network degree distribution, this experimental network is considered as a scale-free network with robustness and vulnerability, which is in line with the political characteristics of the Wei-Jin and Northern Dynasties. Finally, ten larger-scale Shi clans are selected to construct a new network for inter-clan linkage analysis. This study helps to uncover the reasons for the rise and fall of the Shi clans during the Wei-Jin and North-South dynasties.

Analysis of Buddhist sculpture art in Wei, Jin, southern and Northern Dynasties

The emergence and development of Buddhist sculpture has completely changed the original Chinese ancient sculpture, rich China sculpture theme, greatly promote the development of the Chinese sculpture, in the Wei and Jin Dynasties, Buddhist sculpture received considerable development, the art form is abundant, representative of the ＂ slim but clear appearance＂ and＂ images of noble figures ＂two kinds of modeling features. From the perspective of historical background and aesthetic orientation, this paper analyzes and studies the overall features of the art of carving art in this historical period, as well as its profound influence on the development of Chinese Buddhist statues.

Imperial Tombs of the Ming and Qing Dynasties

Built between 1368 and 1911, The Imperial Tombs of the Ming （1368- 1644） and Qing （1644-1911） dynaslies includes Xianling Tombs of theMing Dynast）. Eastern and Western Qing Tornbs, Xiaoling Tomb of the Ming Dynasty.

Wei,Jin,and Northern and Southern Dynasties:The First Documented Painters

The paintings of the Wei and Jin periods retained the legacy of the Han Dynasty's emphasis on"promoting moral principles and edifying virtues,"while also emerging as independent works of art.During the Wei and Jin periods,"pure"philosophy and"pure"art were born,progressing in parallel and influencing each other.As the Confucianism of the Han Dynasty collapsed,it gave rise to the ideas and value pursuits of the aristocratic clans,along with the trend of venerating Laozi and Zhuangzi while exploring the true essence of the universe,known as"Wei-Jin metaphysics."

The Personality Beauty Thought in New Accounts of Old Episodes

“New Accounts of Old Episodes”is a classic handed down in China,which reflects the personality image and charm of the scholars in the Wei and Jin dynasties with the original ecological narrative technique.The scholars of the Wei and Jin Dynasties were detached,facing the world with an aesthetic attitude beyond secular utilitarianism,etiquette,and real life,establish a graceful social stage of vulgarity,create a unique personality beauty,providing valuable ideological wealth for the cultivation of poetic spirit,poetic dwelling,aesthetic style,transcend personality,and wisdom.

Jin-dynasty Brick Tombs Made by Imitating Wood Structures and the Courtyard House System in China

山西地区曾发现多数金代砖墓。它们中不少墓室在立面上模仿地上木构建筑的立面形态而为死者营造了地下的永息之地。本文通过对墓室立面的分析而探讨了墓室立面上的仿木结构与地上住宅中的真木结构之间的关系。为此,文章选择一些案例分析了朝向、布置、形态等特点,并对仿木结构与真木结构之间的形式上的共同特点与做法上的不同特点也进行了阐述。另外,本文发现,除了立面之外,一些墓葬在墓室的平面上也模仿了地上住宅院落的格局,结果墓室的逼真性得到了提高,出现了一间墓室演绎一进住宅院落的较完整的形式。

两晋“碑文似赋”说补证

碑文于两晋之时多为叙述性,近于赋之铺陈,故易受赋影响,常主动借鉴赋之写法。两晋碑文沿袭汉碑传统,在题材、句式、用韵上多与辞赋“同体异用”,且常以赋家笔法叙述碑主家族功勋、描绘历史背景、敷陈碑主德行事业,使得碑文辞采增华,赋化倾向更为明显。“碑文似赋”实与魏晋文学自觉相关,援赋笔破体为文,虽使碑文一改汉魏体制,篇幅增长,但在整体上增强了其文学性、可读性和感染力,强化了其文学张力,使得泛文学观念落到了实处。

汉晋南朝买地券镇墓功能探析——以砖质买地券为中心

汉晋南朝买地券书写模式的转变,经历了东汉初、汉末吴晋、南朝三个演变阶段,其镇墓功能也随着书写模式的转变而发生改变。东汉初年初兴之际的买地券,书写模式更接近实用买卖契约,但其随葬明器的性质和买卖契约的书写格式,决定了它本身所具备的镇墓属性。这种镇墓属性是买地券作为“冥契”的固有属性,其存在与否与券文中宗教神仙色彩的有无强弱无关。汉末吴晋时期,买地券诸要项日渐完备,宗教神仙色彩日益浓厚,并出现了程式化演变趋势,但买地券的镇墓方式并未发生改变,其镇墓功能亦并未实现根本性的增强。汉末出现的糅杂了解注文内容的特殊买地券,不代表这一时期买地券演变的主流趋势。南朝时期由于道教的深入影响,一系列厌镇神仙鬼吏、慰抚亡魂、护佑生人的宗教语言出现在买地券文之中,至南梁时期,这种新式的券文书写模式已成为南朝各地买地券文的主流。南朝买地券书写模式的转变拓展了买地券的镇墓方式,增强了买地券的镇墓功能。

金代东北地区燃料消耗与生态效应

金代东北地区的燃料主要取自周边天然森林,以木柴和木炭为大宗。金代处于我国第三个寒冷期,冬季漫长严寒,加之人口增长及冶炼业的兴盛,使燃料消耗量大增。但是金代东北地区天然森林资源丰富,总体上地广人稀,人们伐薪烧炭并未对森林资源造成不可再生性的破坏,不过也有个别地区出现了区域生态危机。文章从金代东北地区燃料消耗与生态效应的角度,探讨金代区域人地关系,以期更好地了解金代东北地区的环境与社会,为今天东北地区的环境保护与社会发展提供历史借鉴。

文明传承视角下的金代皇家仪仗研究

金代皇家仪仗,作为仪卫体系的组成部分,依照使用场合的不同,可被细分为驾行仪仗与殿庭仪仗;根据身份地位的差异,可分为帝后仪仗、皇家子女仪仗、宗室仪仗等,其中尤以帝后卤簿、皇太子卤簿以及一些特定大礼场合所使用的仪仗规模最为盛大,具有显著的代表性。具体而言,金代皇家仪仗包括车舆、旗帜、伞扇、卤簿鼓吹和兵器等部分。熙宗至世宗时期,金代皇家仪仗在种类、数量、编排和制度等多个方面逐渐走向成熟。从整体上看,金代皇家仪仗在车舆的种类和形制、旗帜与伞扇的种类、卤簿鼓吹的乐器和编排等方面不同程度地承袭了唐制、宋制与辽制,并有所创新。这一过程充分反映了皇家仪仗的历史传承性,同时也凸显了辽金时期中华礼仪文明的多元交融与持续发展。

河南禹州阎寨遗址新莽时期墓葬发掘简报

2018年,河南大学历史文化学院在禹州市阎寨遗址发掘汉代墓葬6座。其中,M5和M7两座新莽时期墓葬形制较为特殊,所见随葬品组合及葬俗特征鲜明,双墓室四人合葬、海蓝宝石珠等在河南地区尚不多见,为了解新莽时期豫中地区的葬俗与社会增加了新的实物资料。

河南新密打虎亭汉墓景区文旅产品的包装设计研究

河南新密打虎亭汉墓是我国东汉时期重要的墓葬遗迹,保留了大量技艺精湛的石刻画像与壁画,为研究东汉时期中上层阶级的社会生活状况、思想意识形态,以及东汉石刻画像与绘画艺术等,提供了极为重要的实物资料。同时也为河南新密提供了旅游文化资源,对打造特色文化旅游、树立特色文旅品牌具有重要的价值和意义。基于此,以“汉乐神游”为主题,提取打虎亭汉墓壁画中的汉代生活场景及奇珍异兽等图形元素,探索与开发具有国潮风格的包装与广告设计,以期顺应人们对文化旅游产品个性化、审美化、体验化的需求,提升打虎亭汉墓景区的传播力和影响力。

刘锦棠与金顺关系考述——晚清新疆官员关系个案探析

抚、军关系一直是晚清新疆治理中的一个重要问题,首任巡抚刘锦棠与伊犁将军金顺的关系演变多有其特殊性。刘锦棠与金顺相识于金积堡战役,此后在稳定新疆北部局势中有着多次密切合作。两人的分歧起源于乌垣城敌粮分配不均,且未能化解,经过大河沿防务与伊犁善后分歧之争,两者关系破裂。新疆建省后,刘锦棠向清廷揭露金顺在伊犁营勇哗变及大西沟匪患问题上的谎报、瞒报行为,致使金顺被迫离任。两者关系的逐步变化受多重因素影响,新疆政治局势的变化是导致刘锦棠与金顺关系逐步恶化的关键,清廷在处理双方分歧时的不当措施、西北官场局势及人物性格影响了两者关系走向。

东晋会稽士僧群与浙江诗歌之路的早期开拓

东晋永和年间,会稽聚集了众多的名士、名僧,成为重要的佛教中心。其中支遁等高僧不仅富有名士风度而且长于诗歌创作,“言咏属文”成为会稽士僧交往的重要内容。在佛教的推动下,会稽发展为东晋中后期诗歌创作的中心。会稽是浙江诗歌之路中的重要区域,与钱塘江诗歌之路、瓯江山水诗之路、浙东唐诗之路都有密切的关系。因此,会稽的诗歌创作风气,以及会稽士僧在迁移、流动中对会稽诗歌的传播,促进了剡县、天台山、钱塘、永嘉等地诗歌创作的发展,对浙江诗歌之路的形成具有早期的开拓之功。

两晋时期的君臣关系与忠君道德——兼论忠孝两难时的道德选择

司马氏的两晋(西晋、东晋)经历了统一、战乱、分裂、偏安、篡夺,在整个155年的历史中,君臣关系虽然始终强调君尊臣卑,但其君主除开国的晋武帝相对有为外,多是暗弱君主,特别是偏安江南的东晋更是仰仗王谢等随迁的中原士族和江东原有的士族支持,君臣关系相对宽松,君尊臣卑秩序不很严格。这种君臣关系下的忠君道德,在面对五胡乱华、朝廷更迭的冲击时就表现得多元化和复杂化。特别是晋朝继承了汉代孝治天下的思想,在政治生活中也强调忠孝并重,因此在面对忠孝两难境地时就会出现不一样的道德选择。在中国传统忠德变迁史上,两晋时期的臣子忠君道德具有一定代表性,其双向度的忠以及忠孝两难的道德选择,呈现出传统忠君道德由先秦时期的君仁臣忠向宋明时期的绝对化忠君的嬗变过程。

金代皇家仪仗初探

金朝通过战争掠夺和机构修造建立起本朝皇家仪仗体系,包含了车舆、伞扇、旗帜、鼓吹和兵器等诸多种类。与此同时,金朝设置了有关仪仗保存、管理和使用的职官机构,既涉及殿前都点检司和宣徽院等机构,也涉及内廷宫官系统。金代皇家仪仗具有昭示统治阶级威仪的作用,同时还蕴含着与金朝政治生态变化相关的辅政以及宣示正统的内涵。可以说,金代皇家仪仗是金朝明制度、建礼制的标志之一,也是宋辽金时期北朝政权典制建设的一个重要表现。