From Zi Wei （滋味） to Qi Yun（氣韵）, and Yi Jing （意境）： Rethinking of Chinese Traditional Artistic Category System

The Chinese traditional aesthetic culture not only pay attention to the overall sense of He Xie （Harmony, 和谐）, and pay attention to a kind of artistic conception as Zi Wei （滋味）, Qi Yun （氣韵）, and YiJing （意境） as well. Mr. JI Xian-lin had tried to start from Zi Wei （滋味）, a new comprehension to open a new understanding on Chinese aesthetics. Hence, we embark from the Chinese aesthetic culture and its basic spirit, the humanistic connotation of Zi Wei （滋味）, which sounds with the basis, put forward it into a Music-Dance Spirit （乐舞精神） in Chinese art through this unique view, has made a new thinking to the Chinese traditional aesthetic artistic category system.

Premodern Intercultural Communication by Reanalyzing the Phrase“Da Yi Jing Cheng(大医精诚)”

Culture is fluid,not static.When one culture meets and blends with another,Westerm academic circles tend to use cultural hybridity to express a mixed state of culture.By reanalyzing the classic texts in relation to“Da Yi Jing Cheng(大医精诚)”,tracing the evolution of traditional medical ethics in history,and combining the knowledge of cultural hybridity,this paper suggests that cultural hybridity is not applicable to the discussion on the phenomenon of intercultural communication in the era before the rise of national states and modernity.A new discourse is needed to express intercultural integration,one that breaks through Western values and embodies the characteristics of Asian civilization.Civilization exchange and mutual learning can become the ideal model of intercultural communication under the background of the“Belt and Road Initiative”.

Extract and Simple Explanation on the Principles of Taiji Studies

Taiji studies are a field of study that has its roots in the philosophical thought of the Yi Jing or Book of changes.It integrates the self‑cultivation traditions of Confucianism,Buddhism,and Daoism,and centers its academic system mostly on the perspective of the“states view”(jing jie guan).From the standpoint of its philosophical theory,Taiji studies divide the understanding of Dao into three theoretical states:the state of existence(you jie),the state of existence‑nonexistence(you wu jie),and the state of nonexistence(wu jie).It also establishes a theoretical structure that mainly includes“three states and nine axioms,”“One Dao and Nine theory sections,”and“Three practice levels and Nine secrets.”Based on traditional Chinese culture and philosophy,Taiji studies are continuously integrating the essence of them for better understanding and raising,and finally set up a rational school of Taiji Da Dao。

The Influence of Health Qigong on the Subjectively Expressed Psychophysical State of Patients with Rheumatoid Arthritis,Rheum,Osteoporosis,Osteopenia

This study assesses the impact of exercise on the health of the Qigong(Jibengong,Health Qigong Ba Duan Jin and Health Qigong Yi Jin Jing)in patients with rheumatoid arthritis,rheumatism,osteoporosis,osteopenia.Through the given questionnaire we have come up with data showing how and how much health qigong affects the patients with rheumatoid arthritis,rheumatism,osteoporosis,osteopenia according to the subjective assessment.

Immanent Transcendence in Chinese and Western Process Thinking＊

The main classical schools of Chinese philosophy can be characterized as process thinking and their concepts are related to those of Whitehead＇s philosophy of organism. （Neo-）Confucianism, Daoism, and Chinese Buddhism all find their roots in the Yi ding with a strong emphasis on human experience of the flux of time. These Eastern and Western world views allow attempts to consciously experience experiential reality in terms of immanent transcendence. These attempts are discussed also by considering the functioning of the human brain, emphasizing the importance of brain asymmetry.

陈登铠“内外一统”发病观与痿证理论钩玄

探讨陈登铠《华医病理学》“内外一统”的病因和发病观,以及在伤寒、风论、痹论、痿论中的体现。其中痹论和痿论并论,主要表现为病因的“内外感召”和传变的“内外气化枢转”,并从“肺热叶焦”转向“痿疾取之阳明”的机制、悲哀太甚胞络绝致大经空虚、思虑过度与类“二阳之病发心脾”、治痿重视阳明4个方面探讨阳明在痿证理论中的重要意义。

先秦文学交融活动与“中华统绪”的早期形态

近年来,中国古代各民族交往交流交融研究方兴未艾。在文学交融领域,针对文学活动和文学作品的整理研究较多,针对文学交融“何以中华”的观念与路径梳理尚不充分。自孟子提出“创业垂统”,历代多以“垂统”或“统绪”来称述具有示范性与合法性的政治权力。“中华统绪,不绝如线”正是在此脉络下形成的政治文化表述。不同于现代文学观,先秦文学具有近于人文或文明的历史语境,以“中华统绪”作为理论话语追溯早期文学交融发生的历史语境,可从关联性维度关照中华文明中人文、地理、政治、风俗等混一的特性,从“天下-四方”的空间秩序生成辨析“夷夏”与“中国”的文化政治秩序,从而厘清先秦文学交融演进的路径、方向与秩序。

略论《南海寄归内法传》的文献价值

唐代高僧义净所著《南海寄归内法传》作为研究印度佛教史、中国佛教史的重要资料,在汉语词汇史、唐代中外关系、中外医药学交流、古印度及南海地区历史、地理、文化、社会生活等方面都有较高的研究价值。《南海寄归内法传》在较早时期便引起了国内外学者的关注,自公元19世纪末以来陆续译成法、俄、英、日等外文。该著作在各类佛教史著中多有引用,是了解公元6世纪佛教历史以及印度四大教派的第一手资料,是研究印度佛教及藏传佛教各教派的综合性资料,是直观了解外器世界的形成、外道观点、佛教源流、各闻道宗派的传播地区、大乘与小乘区别等方面不可多得的珍贵文献。

新安医家程樑《引经证医》学术思想探析

程樑是清代著名新安医家,沉于经典,勤于临床,将所思、所感系统整理、总结,于1873年著成《引经证医》。文章从该书医学理论体系构建的角度出发,探寻其学术思想,包括阴阳四时五行,构建哲学基础;独重脾胃,明确藏象核心;详论六气,阐发病因病机;形色脉参,形成综合诊断;内外同治,展现多元治疗等五个方面。《引经证医》论理明晰,以经典理论为指归,临证圆活,以审机施治为目标,是理论结合实际的尚佳范例,其学术思想值得后来者研究与学习。

董仲舒“大一统”理论与“中国式”国家治理

“大一统”作为一个术语出现,肇始于《春秋公羊传》对“元年春王正月”的诠释。董仲舒以改正朔为契机,通过“大一统”理论重塑政治的合法性、重组儒学的价值观、重构社会秩序,不仅论证了汉帝国的受天命承正统,还逐渐使儒家的道德律令成为国家与民众认可的“礼仪标识”,促成了中国社会超稳定结构的形成,为后世开创了治国理政的典范。从“夷夏之辨”到“夷夏若一”,公羊经师根据时代之变对相关理论进行了损益阐释,而王朝的更迭则使“大一统”成为政治生活的重要一环,并不断拓展到了信仰世界、社会治理、文化认同等领域,实现了中央对地方的整合。这既保证了中国的持续一统,亦体现了“和而不同”“华夷一统”“多元一体”等治理特点。

“虚壹而静”:道家的认知模式及加工机制

当下道家心理学研究多集中在人格、心理健康领域,甚少有关于道家认知心理学方面的研究。道家认知理论不仅展现出中国心性心理学的丰富性,更代表了中国心性心理学的本土特色。集众家之长,援引道家之理义所提出的“虚壹而静”说,实质上是中国本土认知心理学有关认知机制的道家表述。围绕“解蔽”这一认知目标,提供了一条清晰的认知机制与操作路径,即“虚壹而静”。首先,从“虚”“壹”“静”三个概念出发,阐释其内涵。其次,从“解蔽”出发,引出道家的认知发生机制,强调“解蔽”的关键在于心知“道”,“虚壹而静”讲的就是如何知“道”。知“道”须排除感官刺激的干扰,保持主体注意高度专注,进而排除欲望、情绪及已有经验的干扰,启动高级心智机能,最终体认“道”(即精神本体)。“虚壹而静”说完整阐述了道家的认知模式及加工机制——真正的认知是指向“道”、指向心性自身,是对精神本体的体认。

Effect of Yi Jin Jing(Sinew-transforming Qigong Exercises) plus tuina on scapulohumeral periarthritis

Objective： To investigate the effect of Yi Jin Jing（Sinew-transforming Qigong Exercises） plus tuina on scapulohumeral periarthritis（SP）.Methods： A total of 30 cases with SP were randomized into an observation group and a control group. Those in the observation group practiced Yi Jin Jing（Sinew-transforming Qigong Exercises） plus tuina therapy; whereas those in the control group received only tuina therapy. Tuina therapy was conducted every other day, 20 min every time for 1 month and Yi Jin Jing（Sinew-transforming Qigong Exercises） was conducted once a day for 1 month. The therapeutic effects were assessed by visual analogue scale（VAS） and Constant-Murley scale.Results： After treatment, the VAS score and Constant-Murley scale were substantially improved, showing statistical significances（P〈0.01）; the Constant-Murley scale in the observation group was better than that in the control group,showing a statistical significance（P〈0.01）; the effective rate in the observation group was higher than that in the control group, between-group comparison showed a statistical significance（P〈0.01）.Conclusion： Yi Jin Jing（Sinew-transforming Qigong Exercises） plus tuina and tuina alone have a verified effect in treating SP,and the former can achieve a better effect than the later.

Yi Jin Jing （Sinew-transforming Qigong Exercises） for primary osteoporosis in the elderly： a clinical trial

Objective：To observe the clinical efficacy of Yi Jin Jing （Sinew-transforming Qigong Exercises） for primary osteoporosis in the elderly.Methods：Eighty old patients with primary osteoporosis were randomized into a Yi Jin Jing group and a medication group,40 cases in each group.The Yi Jin Jing group was intervened by Yi Jin Jing （Sinew-transforming Qigong Exercises） training,while the medication group was intervened by oral administration of alendronate sodium tablet.Prior to and after 6-month intervention,the bone mineral density （BMD） of the proximal femur,visual analog scale （VAS） and activities of daily living （ADL） were estimated.Results：There were no significant differences in the BMD of the proximal femur,and VAS and ADL scores between the two groups before the intervention （P〉0.05）.After 6-month intervention,the above items all improved significantly in both groups （both P〈0.01）;the improvements in VAS and ADL scores in Yi Jin Jing group were more significant than those in the medication group （P〈0.01）,while the between-group difference in the BMD of the proximal femur was statistically insignificant （P〉0.05）.Conclusion：Practice of Yi Jin Jing （Sinew-transforming Qigong Exercises） can effectively ameliorate the BMD in the elderly with primary osteoporosis,and it can reduce the pain and improve ADL,with a better general effect compared to oral administration of alendronate sodium tablet.

岭南经方家黎庇留、易巨荪运用温阳法特点探析

黎庇留与易巨荪是近代岭南著名经方家,分别著有临床医案著作《黎庇留经方医案》和《集思医案》。通过研习此两本医案,发现两位医家均重视阳气、善用温阳法,且学术思想相近,具体表现为:方证辨证,在运用温阳法时尤为突出,不仅据证定方,还根据方证病机延伸经方的应用范围;注重望神,通过望神辨知脏腑阳气虚损情况;重视胃气,以胃气知阳气、判病势;强调守阳,通过守方、守法以守阳;阴阳两伤,以补阳为要,补阳可化阴,阴分可渐自生。黎庇留与易巨荪两位医家重温阳、善温阳,其有别于岭南多数医家忌用温法的治疗思路,可为现代中医临床提供借鉴。

从“汤液经法图”角度探讨《医林改错》22首活血化瘀方剂的组方配伍规律

目的:从“汤液经法图”角度探讨《医林改错》22首活血化瘀方剂的组方配伍规律,以期为临床活血化瘀法的应用提供理论依据及《医林改错》的研究提供新思路。方法:运用《辅行诀五脏用药法要》所载“汤液经法图”解析清代王清任所著《医林改错》记载的22首活血化瘀方剂,制成“22首活血化瘀方剂组方配伍分析表”,分别绘制22首活血化瘀方剂的汤液经法分析图,分析药物的配伍结构。结果:9首以补肝为主的方剂,基本以“辛-苦-甘-咸”为组方配伍原则,多以肝为主,五脏同调;7首以泻脾为主的方剂,基本以“甘-辛-苦”为组方配伍原则,多以脾为主,肝心肾同调,不涉及肺脏;4首以泻心为主的方剂,基本以“辛-甘-苦”或“苦-咸”为组方配伍原则,多以脾为主,五脏同调;2首以泻脾为主的方剂,以“辛-苦-甘”为组方配伍原则,多以脾为主,肝心肾同调,不涉及肺脏。结论:22首活血化瘀方剂整体以“辛-苦-甘”为组方配伍原则,多数涉及肝木、脾土和心火。王清任用药频次最高的活血化瘀药是桃仁,其次是红花、赤芍、当归和川芎,补气药是黄芪和甘草,行气药是柴胡和川芎,药物归经频率最高为肝经,五味以辛、甘、苦味为主,符合王清任活血化瘀为主,辅以补气行气的用药特点。王清任多使用“甘辛化苦”五味配伍转化关系,促使作用于脾的辛味药和甘味药入心泻心。王清任善用黄芪,重视活血化瘀同时补气,22首活血化瘀方中有8首使用了黄芪。王清任将活血化瘀药与引经药和不同作用的药物配伍,因势攻邪,引导活血化瘀药直接作用于不同的瘀血部位。

陈意教授“以和统之”理论治疗不寐临床经验探讨

[目的]总结陈意教授“以和统之”理论指导下治疗不寐的临证经验。[方法]通过师承学习、整理归纳相关文献及陈意教授的论述与案例,详细阐述对不寐病因病机的认识,探讨基于“以和统之”理论的独特辨治思路和经验,并举以医案验证。[结果]陈意教授认为不寐的发生是由于脏腑阴阳失衡、气血失和,提出以和法统摄八法,采取分而治之的策略,并强调养、疏、清、宁,形成了独特的安神助眠治疗特色。所附医案为值绝经前后的不寐患者,以阴阳失衡、阴不敛阳而致阴虚火旺为主病机,予滋阴降火、宁心安神治法,进一步调和气血,恢复脏腑功能,达到“阴平阳秘”的状态,“致中和”、人安寐。[结论]陈意教授以“以和统之”理论治疗不寐,疗效显著,值得学习与推广。

《勿听子俗解八十一难经》版本源流考

明代熊宗立所撰《勿听子俗解八十一难经》是首部通俗化《难经》注本。全书语言通俗,浅显易懂,为学习《难经》的门径书。其四卷本系统囊括国内诸传本,六卷本始于原书。本文通过综合考查历代史志、书目著录,结合《勿听子俗解八十一难经》国内外馆藏情况,对其版本源流进行梳理,发现该书国内传本有四仁堂本、富春堂本、种德堂本及存德堂本,上述传本均源自同一四卷本,且与原刻本分卷不同,阙误较多,整体质量较差,皆非善本。日本传本始于谷野一柏所刊天文五年(1536年)本,又有元和三年(1617年)、宽永四年(1627年)、宽永十年(1633年)、正保二年(1645年)刻本,及以和刻本为基础的活字本、抄本。日本传本内容完整,版面清朗,极大程度地保留了该书原貌。此外,该书尚有朝鲜刻本传世。

Clinical observation on Yi Jin Jing(Sinew-transforming Qigong Exercises)plus tuina on the neck for stiff neck

Objective:To observe the effect of Yi Jin Jing(Sinew-transforming Qigong Exercises)plus tuina on the neck for stiff neck.Methods:A total of 60 patients with stiff neck who met the screening criteria were selected and randomly divided into two groups,with 30 cases in each group.Patients in the control group received tuina on the neck,30 min every time,once a day,while patients in the observation group practiced Yi Jin Jing(Sinew-transforming Qigong Exercises)plus the same tuina therapy as the control group,and Yi Jin Jing(Sinew-transforming Qigong Exercises)was conducted for more than 30 min every time,once a day.Visual analog scale(VAS)scores were observed before treatment,and after 1 time,3 times and 5 times of treatment to evaluate the degree of neck pain.Results:During the treatment,each group had 2 dropouts.After treatment,the total effective rate was 92.9%in the observation group versus 82.1%in the control group,showing a statistical significance(P<0.05).The VAS scores in the observation group at the three time points were significantly lower than those in the control group(all P<0.05).Conclusion:Yi Jin Jing(Sinew-transforming Qigong Exercises)plus tuina on the neck can effectively relieve neck pain and improve cervical range of motion in patients with stiff neck,and can achieve a better effect than tuina alone.

古史辨《静女》公案的再审视

本文以《古史辨》第三册《诗经》部分的经典案例——《静女》篇的相关论辩文字为出发点,集中讨论解决《静女》篇公案的三个核心问题。笔者积极汲取古史辨学者们的研究成果,如“彤”字的语用条件、《诗经》语篇结构与叙述逻辑的关联等;同时尝试结合出土文物,对“彤管”进行名物考证,得出“彤管为笔筒”的新论;进而理顺了《静女》第二、第三章的叙述逻辑。最后,笔者尝试对《静女》本事情境进行了还原。

《经义考》著录江西人著作辨正十则

清代朱彝尊《经义考》是古代经学专科目录的集大成式巨著。《经义考》辑录先秦至清初经学著作凡八千余种,征引相关文献万余条,难免有缺谬者,兹以赣籍学人及其著作为检讨对象,略为辨正十则。