“Focusing on Treating the Spirit(神)”in Acupuncture and Moxibustion:The Dialectical Unity of Regulating the Body and the Spirit

“Focusing on treating the spirit(神)”is an important principle in acupuncture and moxibustion.It is a unique psychosomatic therapy involving the doctor and the patient,which includes regulating the spirit and the body.Traditional Chinese medicine attaches great importance to it.Focusing on treating the spirit is also a component of the standards of medical ethics.Only when doctors have noble medical ethics can they achieve clinical treatment of the mind and give full play to their skills to cure diseases.Focusing on treating the spirit runs through the entire clinical process of acupuncture and moxibustion.Before the treatment,it is necessary to focus on the spirit to distinguish the spirit and qi.During the treatment,attention should be paid to the mind to regulate the spirit and qi.It is the premise of clinical diagnosis and treatment of acupuncture and moxibustion and the key to the curative effect.Focusing on treating the spirit is also in the realm of doctor-patient double treatment,which requires doctor-patient communication before treatment and the preservation of the body and spirit after treatment.Therefore,concentration of the mind is the key to acupuncture and moxibustion treatment.

Series of Interpretation on Yellow Emperor’s Internal Classic (Ⅲ):Unity of Spirit and Body:Views from Huang Di Nei Jing (《黄帝内经》Yellow Emperor’s Internal Classic)

Human life activities are inevitably affected by the surrounding environment,such as natural and social environment.It is the basic principle of TCM to set a series of medical practice activities.TCM believes that the social environment has an inestimable influence on the mind and body of human beings.This study introduces the unity of spirit and body in traditional Chinese medicine.

A Study of Xi Jinping Thought on Governing the Country Based on the Unity of “Party Spirit-People’s Nature”

The unity of “party spirit-people’s nature” is the basic proposition of Xi Jinping’s governance.Deng Xiaoping summarized the experience and lessons in the early days of reform and opening up,and put forward the basic line of the “leadership and unity” of the party in the early stage of socialism around “one center,two basic points”;Xi Jinping’s so-called “unification”,which is based on the the basic line of Deng Xiaoping’s initial stage of building a socialist country that is “rich,strong,democratic,civilized,harmonious and beautiful”,has further established the importance of “people as the center” and “party’s leadership”.Therefore,the “people-centered” and “the party’s overall leadership” are unified and become the basic idea of General Secretary Xi Jinping’s governance of the country.Xi Jinping has put forward the unity of “party spirit-people’s nature”,the “consistency” between governing the country and politics,and the “integration” between the people’s interests and the party’s leadership,thus forming “persistence”,“comprehensive”,“confidence”,“maintenance” and other assertions.

Unity of form and spirit in Huangdi Neijing

Traditional Chinese medicine has many core contents,one of which is the unity of form and spirit.To inherit and develop traditional Chinese medicine,we need to reexamine traditional Chinese medicine with philosophy and medicine.Taking Huangdi Neijing as an example,we restudy the unity of form and spirit in traditional Chinese medicine from two aspects of medicine and philosophy.

Participation in Mind-Body-Spirit Programs and Length of Stay in a Residential Addiction Treatment Facility: A Retrospective Analysis

Length of stay in treatment is thought to be the best predictors for long-term recovery from substance use disorders. The objective of this study was to examine the relationship between participation in mind-body-spirit (MBS) therapeutic programs and length of stay in a residential treatment facility. A retrospective analysis of data from 1719 subjects who were admitted to a 30-day residential program for substance use disorders (SUD) was conducted. Subjects participated in MBS programs that included yoga, acupuncture and meditation. We examined the effects of subject participation in MBS programs for subjects who left against staff advice (ASA) and those who successfully completed the residential program. A higher percentage of subjects with severe heroin use disorder left ASA compared with subjects with severe alcohol use disorder (16% vs. 9%, respectively). Most subjects from both substance groups who failed to complete the 30-day treatment program, left within the first two weeks of stay (59% of alcohol group and 75% of heroin group);however, again, the percentage of heroin users leaving during the first two weeks was significantly greater compared with that of alcohol subjects. We found a highly significant, positive correlation (r = 0.56, p < 0.01) and a statistically significant increase in LOS for all subjects, regardless of the substance type, and the number of MBS program sessions attended showing an association between MBS participation and increased LOS. These data support the inclusion of MBS programs as part of a comprehensive treatment strategy for SUD in combination with traditional counseling to help develop a sustainable long-term recovery.

The Mentally Offset Human and the Society

A human being is a complex type of creature whose existence depends on three components;the spirit, the soul and the body which interact in a reversible manner. I do believe that there comes a time when there is lack of a reversible interaction between the soul and the spirit in certain individuals which leads to a state of mental offset. For humans to live in sociality the world is governed by humans’ laws but the mentally offset human do not live according to these laws. Due to this, they are considered as being useless in the society but I do believe that they have complete natural human rights and are not useless for they are aware of each act they perform. It is observed that the mentally offset human hardly acquire a disease from natural origin, I do believe that due to this lack of a reversible interaction between the soul and the spirit, the immune system is reprogrammed such that there is a lack of recognition of exogenous and endogenous pathological substances and there is no means of interaction between these substances and the body cells.

中国共产党人团结奋斗精神的基本内涵与弘扬路径

中国共产党的历史就是一部波澜壮阔的百年团结奋斗史,团结奋斗精神是中国共产党和中国人民最显著的精神标识。中国共产党人团结奋斗精神具有丰富深邃的内涵,主要体现为善于团结、敢于斗争的自主自觉,勇挑重任、谋求复兴的使命担当,自强不息、守望相助的爱国情怀,天下大同、共同富裕的理想追求。团结奋斗精神从四重逻辑上构成了一个主体有力、主题突出、主线清晰、主旨鲜明的精神体系,深刻解答了团结奋斗精神“由何而生、以何而成、因何而立、向何而去”的重要问题。新时代弘扬中国共产党人团结奋斗精神应以党为舵、以史为鉴、以人为镜、以媒为介,为走好中国式现代化道路、实现中华民族伟大复兴中国梦汇聚同心同德、同向同行的精神动力和实践伟力。

智能革命对人性的深度拷问

当科学技术发展到影响人类行为的所有领域时,合乎伦理的技术发展和基于技术发展的伦理学研究就成为时代之需。因为智能机器的自主性、适应性和交互性带来了人类劳动或工作形态的大变革,突破了传统的制度安排和伦理规范的限度,提出了如何重新理解“自由”“劳动”“成功”等关乎人性的概念问题;基因编辑、脑机接口等技术的发展促进了人的身体技术化趋势,互联网、大数据、元宇宙、可穿戴设备等技术的发展导致了人的精神技术化趋势,提出了如何认知人的身体边界、精神愉悦、自我尊严、自我实现乃至生命意义等关乎人性的实践问题。对这些问题的回答,建立在对人性的深度拷问之基础上。这开启了“人,成之为人”的第二个过程,提出了必须平衡科技发展与人类价值保护,平衡技术的应用价值与社会责任的要求。这种情况表明,人类社会在从工业文明转向智能文明的过程,迫切需要重塑或营造有利于人的身心成长和生命意义提升的人文环境。

汉代“大一统”国家的文人精神与文学气象

汉代“大一统”国家体制以及思想建构离不开汉代儒生博士实现儒家政治理想的努力,这是一种依存度非常高的双向建构。儒家士人对于汉代政治的参与,以浸润的方式在西汉宣、元帝时期达到了高峰,在东汉明、章帝时期趋于鼎盛。为实现儒家政治理想以辞章自鸣依经取义而又斟酌其辞的儒家士人焕发出了极大的政治热情,形成了“大一统”国家的政治、文人乃至于文学的新气象。无论是从藩国文学到宫廷文学,还是从铺张扬厉的汉代大赋到发凡起例的史家著作,都精心营构着汉代文章学的范式,秉承着国家文学“美政”“讽谏”“须颂”的使命。东汉党锢之祸后,凝聚涵养了四百年的文人精神趋于涣散并不断改辙易途,士人的家国情怀以及“大一统”文学精神走向了末路并消解,魏晋时代迎来了哲学与文学的狂欢。

20世纪五六十年代的临沂稻改及其体现的沂蒙精神

20世纪五六十年代的临沂稻改,是人民群众从吃地瓜干到吃上大米饭的一场种植业革命。为了改变涝洼地区贫穷落后面貌,临沂地区的广大党员干部群众勇于担当,敢于创造,战胜重重困难,彻底治理了涝洼,发展了水利,改种了水稻,使粮食产量连年提高,稻改获得很大成功。在稻改中党和政府把人民利益放在第一位,勇担重担,全心全意为人民,人民群众跟党走,艰苦奋斗,开拓奋进,无私奉献,这是沂蒙精神在社会主义建设时期的生动体现。

汉代盘鼓舞中的身体观探赜

盘鼓舞是我国汉代舞蹈中的一种类型,此舞不仅以高超的舞技流传千古,更以意蕴深长的表演境界震撼人心。汉代盘鼓舞精湛的舞蹈技艺背后,体现着我国传统道教所倡导的身体观。本文通过对汉代盘鼓舞动作技术以及表演的分析,窥探其中体现的身体技艺观。提出要练就此舞,舞人需要修炼“气炁技术”“反胴动律”的身体技术,从而达到“形神相守”的表演。

基于“形气神一体观”探讨斑秃的诊疗思路

形气神一体观是中医整体观念的表现,也是中医独特地从物质形态、能量功能、精神思维三个层面探索人体的认知体系。斑秃作为临床常见的心身疾病,从形、气、神的视角出发,认为该病的发生与形质病变、气化失常、神志异常有关。“形质病变”是斑秃最突出的外在表现,脱发或被毛区的毛发损伤均可归于不同程度的“形变”,而该类“形变”的微观基础是玄府的病理变化,故“玄府形变”为斑秃发生的病理基础;“气化失常”是斑秃发生的中心环节,包括先后天脏腑虚衰和人体气机失常;神志异常古称“神不使”,贯穿于疾病的始终,是斑秃发生的关键因素。因此,斑秃的发生发展多由形、气、神三个层次的结构功能紊乱所致。本文从形气神一体观来诊疗斑秃,并依此提出急以固形、缓以治气、统以调神的治疗原则,以期为临床治疗斑秃提供又一新的思路。

李东垣从形神论治眼病

眼科疾病是李东垣诊疗的特色病种之一,其治疗眼病注重形神同调,调形尤重调理脾胃,调神尤重潜降心火。在眼科用药中善于运用苦寒药配伍风药以清热泻火,运用甘温之品配伍甘凉质润及酸寒敛阴之品以养血益阴,运用益气健脾配伍升提清阳之品以调理脾胃,重视目与经脉的联系,细心洞察以知病变之经脉,调病变之经脉以疗目疾。除用药治疗外,李东垣还重视非药物疗法,强调宁心少语以调摄心神,充分体现了其形神同调治疗眼病的学术特色,对后世眼病治疗具有重要的借鉴意义。

基于形神一体探析原发性痛经的防治

原发性痛经是妇科常见病。诸多流行病学调查表明,原发性痛经患者存在不同程度的心理障碍;同时,个性特征也是此病的危险因素。故此文基于中医“形神一体”观,探析情志因素对此病发病、发展的直接和潜在影响,强调“调神”可和调气血阴阳、改善体质,消除此病之夙根。在实际社会中,应倡导积极的社会支持环境、提高社会对于女性的包容度,培养个体健康的个性及心理,从根本上降低原发性痛经发病率,改善患者痛经症状。

基于“形神一体观”探讨中晚期肝癌辨治

“形神一体观”来源于我国朴素的古代哲学思想,形神两者互根互生,相互依赖,相互影响。形体有恙,劳心伤神;心神不宁,形体失养。“形神一体观”在肝癌的发生发展中有着重要意义。古代医家认为,肝癌病证属本虚邪实。肝癌多由人体正气虚损,阴阳失和,情志不舒日久,致使肝失条达,肝失疏泄,肝郁气滞,津液不布,聚湿为痰,气滞痰凝,瘀阻经络,肝脾损伤,气机瘀滞,久郁化火,内停瘀血,热毒湿蕴,渐积所成。在临床上,早期肝癌,多采用手术方法切除肿块,患者患病时间短,病情较轻,术后能较快回到正常生活,心理负担较轻。而中晚期肝癌,术后多需辅助放化疗、靶向治疗、免疫治疗等,治疗周期长,压力陡增,极易造成情志失调,诱发一系列临床症状。由此可见,长期情志失调,情绪抑郁,不仅增强恶性肿瘤易感性,促进恶性肿瘤发生与发展,还可促使肿瘤血管生成,加速肿瘤转移。中晚期肝癌从调摄“形神”论治,在“形”健脾,在“神”解郁的主导思想下,通过固本健脾、解郁散结等药物,联合情绪疏导,调整机体和情志平和,尽可能延长生存期,提高生活质量,达到事半功倍的效果。

勇德:中国武术“立德树人”的根本指向

立德树人是教育的根本任务,完成这一根本任务的重中之重是要守正创新、夯基固本立德树人的中国话语。文章采用文献资料、逻辑分析等方法,以武术教育的时代契合为出发点,以德性条目中勇德的内在维度为切入点。研究指出:武术勇德作为一种生命能,它不是特定条目的形式之勇,而是由之形成的见义勇为、敢于担当的主体德性的表现,它始终被限定为完成智、仁而生发出“依自不依他”的顽强意志品质。经历了性格特征以及行为方式的自然之勇,在注入“仁”“义”“礼”等伦理内涵后,逐渐走向道德德性,它趋于终极存在的生命精神。勇德作为武术教育的根本指向,其思想意蕴主要体现在,心性之勇为“敢直其身,敢行其意”的德性之维;气力之勇为“浩然之气,勇武之魂”的生命之维;仁义之勇为“独善其身,兼济天下”的君子之维。武术勇德的当代启示在于要重塑“身体作为成长的教育起点”的武术本体认知;夯实“文明其精神,野蛮其体魄”的武术教育理念;厚植“英雄形象与日常生活交织”的武术育人沃土。

黄世敬教授基于“形神一体观”论治广泛性焦虑症的经验总结

本文总结黄世敬教授基于“形神一体观”论治广泛性焦虑症的诊疗经验。从“形神失和”角度总结广泛性焦虑症的病因病机,认为广泛性焦虑症患者具有一定发病基础,其情绪特点为过度思恐,思恐过度使脾、肾之脏神受扰,最终表现为精神性焦虑及一系列躯体化症状。广泛性焦虑症的药物治疗中调神与补形并重,并结合情志疗法,在诊疗过程中对患者进行宣教,强调情志调护的重要性。根据“形神同调”治则总结其常用药为丹琥宁神方,并举验案1则,以期为广泛性焦虑症的中医治疗提供新思路。

共同体视域下农村共同富裕的实现路径

促进共同富裕最艰巨最繁重的任务在农村。根据马克思主义共同体理论和新时代社会治理共同体建设的内在要求,乡村治理共同体建设要注重共同利益的维护、法律制度的完善、组织体系的健全、核心价值观的培育和践行等,要致力于这些因素的共同作用和力量聚合,促进农村社会团结合作和共同奋斗。中国乡村自古以来就具有共同体的属性,并在保持农村社会稳定中发挥了重要作用。改革开放以来,传统乡村共同体的功能有所减弱,农村共同富裕的实现面临新挑战。这就要求在加强新时代乡村治理共同体建设中促进农村共同富裕。这也就意味着:要基于农村共有的资源,发展新型集体经济和厚植文化底蕴,以更好实现农村经济文化的共建,做大农村共同富裕的“蛋糕”;健全以党的农村基层组织统一领导的组织体系,完善农村共同富裕的保障机制;深入推进城乡区域协调发展,让农村居民共享现代化的发展成果,促进农村社会的全面进步和人的全面发展。

以筑路促铸牢:论“两路”精神中的民族团结

川藏、青藏公路修筑之前,西藏人民在与各民族交往交流过程中需要极力克服道路不畅通带来的阻碍。中华人民共和国成立后,“为了帮助各兄弟民族”,浩浩荡荡的筑路大军克服重重困难,实现“两路”的建成通车。在这一过程中,各族人民携手努力,谱写了民族团结的西藏篇章。“两路”的通车,缩小了民族之间的经济发展差距、促进了民族交往、增进了文化共识。深入挖掘“两路”精神中的民族团结思想内涵,探究“筑路”与“铸牢”之间的内在联系,对于引导各族民众憧憬民族的希望和未来走向,深刻认识中华民族是命运共同体,促进各民族交往交流交融具有重要作用。