The study digs deep into the Semitic-Hebrew Old Testament roots of the word“philosophy”particularly,noting Judges 6:13,Hebrew“Niphilo-tha esh sophru-lanu-abbotenu”transliterated into koine Greek New Testament as“...The study digs deep into the Semitic-Hebrew Old Testament roots of the word“philosophy”particularly,noting Judges 6:13,Hebrew“Niphilo-tha esh sophru-lanu-abbotenu”transliterated into koine Greek New Testament as“phi-lo-sophia”which means“wonder stories(or teachings)taught us by our fathers;with the figurative meaning as,‘Are you sure God exists?’”.The study,through its Semitic textual linguistic methodology,also identified Deuteronomy 25:3,Hebrew“Ha-Philo ha-Shophet”,which means“Human Judgments”,is another form of the Hebrew“Phenosophi”(i.e.,human additions,Deut 25:3);then,2 Samuel 3:34,Hebrew“Na-Phala-yo-shophim”(i.e.,outdated or dead);please see Colossians 2:8,or to fall and die;also,2 Kings 10:23,Hebrew“Phen-Yeo-Shophu”(i.e.,Godless people seen also in Job 9:24,Hebrew“Phenoshophet”(i.e.,Godless or blind Judgements=Note also Job 22:13,Hebrew“Ara-Phel-yi-shophet”=blind or bad judges;also in 2 Corinthians 4:4,Greek New Testament“Tuphlosen(i.e.,blindness).The study observed that 1 Chro 2:47,Hebrew“Epha-we-shaaph”is the Noun form of the Verb“E-phala-shaaphi”,which means“cleverly invented,vague,obscure or added”.The study recommends more studies on the origins and true meaning of philosophy;particularly,looking at Genesis 50:1,Hebrew“Phiolyoseph”which means,“worthless and helpless human knowledge”,while Genesis 48:11,Hebrew“Philalyoseph means,“I thought(I will not see)you again(yoseph=Joseph).If we go to the Septuagint Greek Old Testament Genesis 37:3-4,the Greek“Phileo-Yoseph”means“(Israel),loved Joseph”.The same Septuagint transliterated Daniel 1:20,Hebrew“Haheretumim and“Ha(philah)shaphim”,as Sophoi and Philosophoi,i.e.,magicians and wizards.The study has also included Hebrew O.T.words or dictionary which produced the word“philosophy”.展开更多
Pathos, that ＂passion of life and thought,＂ essentially based on the profound aspiration to the beyond, to the unknown, to Mystery, characterized Panikkar＇s entire existence and thought, always placed ＂beyond bord...Pathos, that ＂passion of life and thought,＂ essentially based on the profound aspiration to the beyond, to the unknown, to Mystery, characterized Panikkar＇s entire existence and thought, always placed ＂beyond borders.＂ It is through this ＂empeiria of the soul＂ that the philosopher re-reads the complex issue of faith, connoting it as a constitutive, mystical dimension or ontonomical relationship and consequently as an orthopraxis. From this point of view pathos represents the foundation of his ＂philo-sophia＂ in its etymological meaning of ＂wisdom of love,＂ which opens to the pursuit of ＂the fullness of life,＂ an aspiration of every human being. Today, this generates challenges, which only an intra-inter-cultural dialogical approach, open to different perspectives and based on a diatopical hermeneutics, able to put in contact radically different human horizons, can respond.展开更多
The Wonderful Wizard of OZ contains very rich implications,such as friendship and cooperation,wisdom,heart,courage,kindness,study,and confidence. They demonstrate their friendship in the ditch,the deadly poppy field,i...The Wonderful Wizard of OZ contains very rich implications,such as friendship and cooperation,wisdom,heart,courage,kindness,study,and confidence. They demonstrate their friendship in the ditch,the deadly poppy field,in their fighting with the Wicked Witch of the West. The Scarecrow uses his wisdom and saves his friends many times,though he thinks that he does not have any brains.展开更多
文摘The study digs deep into the Semitic-Hebrew Old Testament roots of the word“philosophy”particularly,noting Judges 6:13,Hebrew“Niphilo-tha esh sophru-lanu-abbotenu”transliterated into koine Greek New Testament as“phi-lo-sophia”which means“wonder stories(or teachings)taught us by our fathers;with the figurative meaning as,‘Are you sure God exists?’”.The study,through its Semitic textual linguistic methodology,also identified Deuteronomy 25:3,Hebrew“Ha-Philo ha-Shophet”,which means“Human Judgments”,is another form of the Hebrew“Phenosophi”(i.e.,human additions,Deut 25:3);then,2 Samuel 3:34,Hebrew“Na-Phala-yo-shophim”(i.e.,outdated or dead);please see Colossians 2:8,or to fall and die;also,2 Kings 10:23,Hebrew“Phen-Yeo-Shophu”(i.e.,Godless people seen also in Job 9:24,Hebrew“Phenoshophet”(i.e.,Godless or blind Judgements=Note also Job 22:13,Hebrew“Ara-Phel-yi-shophet”=blind or bad judges;also in 2 Corinthians 4:4,Greek New Testament“Tuphlosen(i.e.,blindness).The study observed that 1 Chro 2:47,Hebrew“Epha-we-shaaph”is the Noun form of the Verb“E-phala-shaaphi”,which means“cleverly invented,vague,obscure or added”.The study recommends more studies on the origins and true meaning of philosophy;particularly,looking at Genesis 50:1,Hebrew“Phiolyoseph”which means,“worthless and helpless human knowledge”,while Genesis 48:11,Hebrew“Philalyoseph means,“I thought(I will not see)you again(yoseph=Joseph).If we go to the Septuagint Greek Old Testament Genesis 37:3-4,the Greek“Phileo-Yoseph”means“(Israel),loved Joseph”.The same Septuagint transliterated Daniel 1:20,Hebrew“Haheretumim and“Ha(philah)shaphim”,as Sophoi and Philosophoi,i.e.,magicians and wizards.The study has also included Hebrew O.T.words or dictionary which produced the word“philosophy”.
文摘Pathos, that ＂passion of life and thought,＂ essentially based on the profound aspiration to the beyond, to the unknown, to Mystery, characterized Panikkar＇s entire existence and thought, always placed ＂beyond borders.＂ It is through this ＂empeiria of the soul＂ that the philosopher re-reads the complex issue of faith, connoting it as a constitutive, mystical dimension or ontonomical relationship and consequently as an orthopraxis. From this point of view pathos represents the foundation of his ＂philo-sophia＂ in its etymological meaning of ＂wisdom of love,＂ which opens to the pursuit of ＂the fullness of life,＂ an aspiration of every human being. Today, this generates challenges, which only an intra-inter-cultural dialogical approach, open to different perspectives and based on a diatopical hermeneutics, able to put in contact radically different human horizons, can respond.
文摘The Wonderful Wizard of OZ contains very rich implications,such as friendship and cooperation,wisdom,heart,courage,kindness,study,and confidence. They demonstrate their friendship in the ditch,the deadly poppy field,in their fighting with the Wicked Witch of the West. The Scarecrow uses his wisdom and saves his friends many times,though he thinks that he does not have any brains.
