The Significance of Constructing TCM Psychosomatic Medicine from the Holistic View of the Unity of Nature and Man

With the development of medical technology, the problem of fragmentation of medical research has become increasingly prominent, and a series of iatrogenic diseases, drug-induced diseases and drug toxicity and side effects have resulted in an increase in the number of diseases. In the face of these problems, the medical concept has been re-examined and re-thought. The concept of the holistic view of the unity of nature and man in traditional Chinese medicine has certain enlightenment for dealing with the problems in the current medical development. Based on the holistic view of the unity of nature and man, the overall connection between human’s heart and body and nature is explained, and the further construction of TCM psychosomatic medicine is conducive to guiding the diagnosis and treatment of clinical diseases, and providing new enlightenment for the current medical concept thinking and clinical disease research.

Relationship between the Three Laws of Dialectics of Nature and Agricultural Development

Based on the three laws of dialectics of nature-the law of unity of opposites, the law of mutual change of quality and the law of negation of negation, this paper analyzes the relationship between the three laws and agricultural development, and proposes making good use of the three laws to promote the better development of agriculture and realize agricultural modernization.

A Study of Xi Jinping Thought on Governing the Country Based on the Unity of “Party Spirit-People’s Nature”

The unity of “party spirit-people’s nature” is the basic proposition of Xi Jinping’s governance.Deng Xiaoping summarized the experience and lessons in the early days of reform and opening up,and put forward the basic line of the “leadership and unity” of the party in the early stage of socialism around “one center,two basic points”;Xi Jinping’s so-called “unification”,which is based on the the basic line of Deng Xiaoping’s initial stage of building a socialist country that is “rich,strong,democratic,civilized,harmonious and beautiful”,has further established the importance of “people as the center” and “party’s leadership”.Therefore,the “people-centered” and “the party’s overall leadership” are unified and become the basic idea of General Secretary Xi Jinping’s governance of the country.Xi Jinping has put forward the unity of “party spirit-people’s nature”,the “consistency” between governing the country and politics,and the “integration” between the people’s interests and the party’s leadership,thus forming “persistence”,“comprehensive”,“confidence”,“maintenance” and other assertions.

Promotion of Social Development by Science and Technology during the Harmonious Development of Mankind and Nature

The relationship between mankind and nature as well mankind and climate was introduced firstly, and then the necessity to remove negative value accompanying the improvement of humanized nature value was analyzed, finally the ways to insist on the unity of natural view and development view to realize the harmony between mankind and climate were proposed.

Nationality and Universality: Cultural Consciousness and Fusion of Horizons in Mo Yan’s Novels from an Intercultural Perspective

Within the structure of globalisation,the field of world culture faces challenges that are manifested in the decline of national culture and the crisis of homogeneity of world culture.In this case,world culture should be promoted as a viable path to prosperity and development if it is done on the basis of adhering to the higher consciousness of national culture,developing intercultural dialogue,with the intention forming a situation of mutual learning and promoting the fusion of horizons.The Chinese Culture,Qilu genetic code and native writing embody Mo Yan’s conscious adherence to national culture,his thorough knowledge of “Seeking Roots” and “Vanguard”,the fusion of national and international characteristics and the integration of his hometown and other countries.These show his enthusiasm and courage in launching intercultural dialogue and reaching towards the fusion of horizons.How to face cultural challenges under this changing world pattern?The successful experience of Mo Yan’s novels provides us with vivid examples.

基于Unity3D技术的兴隆山自然保护区蝴蝶识别手机App的设计与应用

生物多样性监测对研究人员即时在空中识别物种的能力要求很高。为避免人眼误鉴,且提高野外监测识别蝴蝶种类的准确性与时效性,以及解决用户在野外使用纸质书籍及资料查询的不便。本研究采用Unity 3D技术,C#作为编程语言,基于Photoshop中的3D技术,以甘肃兴隆山国家自然保护区的蝴蝶样本为例进行建模,进而开发手机App实现野外对蝴蝶的准确鉴定。结果显示,通过软件的页面交互实现App中蝴蝶种类的识别和查询功能,点击程序进入主界面,包括兴隆山简介、兴隆山蝴蝶、兴隆山地图、兴隆山天气等应用,其中蝴蝶形态以3D技术进行展示。用户可根据需求选择相应功能。经初步测试,这款App的开发大大提高了用户使用的方便性和快捷性,为相关研究人员和保护区工作人员开展生物多样性监测工作提供了技术支撑,同时提高了野外蝴蝶识别的准确性,也为下一步使用其他语言乃至进行更大范围的蝴蝶识别App的研发奠定了基础。

On the Limit of Machine Intelligence

Whether digital computers can eventually be as intelligent as humans has been a topic of controversy for decades. Neither side of the debate has provided solid arguments proving this way or the other. After reviewing the contentions, we show in this article that machine intelligence is not unlimited. There exists an insurmountable barrier for digital computers to achieve the full range of human intelligence. Particularly, if a robot had a human’s sentience of life and death, then it would cause a logical contradiction. Therefore, a digital computer will never have the full range of human consciousness. This thesis substantiates a limit of computer intelligence and draws a line between biological humans and digital robots. It makes us rethink the issues as whether robots will remain forever one of the tools for us to use, or they will someday become a species competing with us;and whether robots can eventually dominate humans intellectually.

On the Marxist Ecological View and the Modern Ecological Awareness

Faced with the serious environmental crisis,the Seventeenth Congress of the CPC put forward the scientific concept of "ecological civilization",and the Eighteenth Congress of the CPC attached great importance to the construction of ecological civilization,the strategic position of which was equaled to that of the economic construction,political development,cultural development,social construction. In order to deal with the more and more serious environmental problems,enhance the harmony and unity between human beings and nature and create ideal environmental conditions for various courses and tasks,the entire allocation of the Socialism with Chinese characteristics has been changed from "four in one"to "five in one",in which the ecological civilization becomes a new component. Consequently,it is worthwhile to intensively study and grasp the Marxist ecological view and form the self-awareness of environmental protection to carry forward the ecological civilization construction of China.

The Agony of Catherine——A study of Emily Bronte's Wuthering Heights

This paper deals with the analysis of the agony of Catherine, the character in Emily Bronte's Wuthering Heights. In this paper, the novel will be analyzed from the angle of Catherine's splitting character between her wild nature and her civilized consciousness. The paper will focus on how the split becomes the cause of her contradictions and her agonizing love for the two men — Heathcliff and Edgar. It is contended that Catherine's agony is caused exactly by each of the two sides of her character.

大一统意识在晚清国家危机中的内聚作用与发生机制

中国传统的“大一统”意识在数千年岁月中,被形塑与积淀成一种政治传统与思想认同,展现出了强劲内聚作用。鸦片战争后,晚清中国遭遇了一系列内外重大冲击,经历了政治价值及共同体认同危机,其所以能维持中华文明主体性,有多方面的影响因素,而“大一统”意识的内聚作用尤为关键。“大一统”意识的内聚作用,借由儒家传统文化的辐射力与影响力得以巩固和强化,在客观上给辽阔疆域内的多数成员带来了共同体认同所必备的自信心与自豪感。在晚清抵御西方军事入侵与文化冲击的历史进程中,这种内聚力成为动员和号召社会的最有力要素,维系了中华文明的连续性,使得近代中国得以分而不裂,危而不亡。

显性断裂与隐性承袭:从代际共育看家庭伦理的现代化

本文以“农二代”城市新移民家庭的代际共育为经验研究对象,讨论农业家庭进城后中间一代在同居共育过程中重建家庭平衡的实践过程。一方面,面对强大的现代化压力,中间一代有意识地依据培养现代个体的观念与技术来抚育子代,他们对自己儿时被抚育经历的反思强化了“为人父母”时抚育理念的现代化,造成祖代与中间一代观念上的显性断裂。另一方面,在共居育儿的生活实践中,中间一代又隐性承袭了亲子一体的传统意识,既会无意识地调用亲子一体的伦理资源来平衡家庭关系,也可能在不同程度上存在“文化自觉”,体认到育儿的现代实践依赖传统一体的支持。“一体”与“个体”的交织塑造着家内行动者尤其是女性的感情世界。这一过程既展现了中国式现代化进程中传统伦理深沉而恒常的支持力量,又蕴含着其在当下实现创造性转化的可能。

探索中国体育强国建设的理论起点——立足马克思主义哲学关于对人的本质认识方向

构建中国体育强国建设理论体系的首要问题是找出合理的理论起点。要完成这个任务,必须坚持马克思主义哲学关于对人的本质认识方向,通过借鉴资本主义商业体育的理论起点,到分析社会主义体育探索“人的全面发展”的理论起点,最后以马克思主义中国化最新理论成果,即习近平总书记关于体育的重要论述为指引。一方面,资本主义体育发展建设以资本主义的“剩余价值”为理论阐释点,它同样蕴含着“人的发展”的各种规定,由此引发了在一定制度下面向“人的发展”的体育发展成果的探析;另一方面,习近平总书记关于体育的重要论述则确定了“人的价值”的理论主线。借鉴马克思主义体育思想,重视与教育匹配的社会关系,准确把握习近平总书记关于实现体育的“人的价值”的初心维度的重要论述,可以得到结论,“遵循社会发展与人的发展的统一性”是中国体育强国建设的理论起点。

试论南子散文中的自然书写及生态话语建构

新疆作家南子的散文集《游牧时光》和《游牧者的归途》体现了草原游牧民族的生态观和生命观的交融,其中既展现了人与自然和谐共生以及由此显现出的强烈的生命意识,又渗透着作家源于生态伦理所表现出的对生命的敬畏与尊重。南子通过对牧民生存家园的探索与寻觅,再现了对草原游牧民族自然生态的深刻认知。南子的创作根植于自然新疆的地理呈现与诗性表达,其倾情走访、记录、书写了草原牧民的日常,其笔端再现了牧民生活及背后所蕴含的草原文化,凸显出作家鲜明的生态意识与现代意识。南子散文通过对自然而纯朴的风俗民情及生态做全景式叙写,不断发掘出草原文化中带有田园牧歌式的浪漫色彩。

中国共产党民族政策与中华民族大团结

中国共产党及党的历代领导人都高度重视中华民族大团结和中华儿女大团结,在不同历史时期皆将其作为党的统一战线工作尤其是民族工作的重要内容,形成了中国共产党促进中华民族团结进步的基本经验:积极探索适合我国国情的解决民族问题的正确道路、始终强调国家统一和民族团结、推动党的民族理论和民族政策不断创新和发展、明确铸牢中华民族共同体意识的主线地位、确立以中华民族大团结推进中国式现代化和中华民族伟大复兴的目标任务。

山水文化视域下城市山水系统营建研究

文章阐述古代山水文化的形态,总结自古以来渗透进中国城市规划中的山水文化精神,引出当代山水文化复兴背景下的“山水城市”概念,通过对国内外与“山水城市”相关概念的辨析,为“山水城市”营建研究作铺垫。基于山水人民城市的最终目标,从人工环境与自然环境相协调、城市环境与公共空间相融合、物质空间与文化特征相结合的主旨出发,构建山水生态城市、山水公园城市、山水人文城市,形成山水文化视域下的“山水城市”。

论“人与自然是生命共同体”理论创新的三个维度

“人与自然是生命共同体”是习近平生态文明思想的重要理念,它强调整个地球生态系统各要素之间、人与自然之间以及人与人之间是共生共存的关系,为当代建设人与自然和谐共生的现代化提供了重要的观念前提和哲学基础。从人类生态文明思想发展的视野来看,“人与自然是生命共同体”在总结历史又立足当下的基础上实现了重大的理论创新,这一理论创新主要包括3个维度:一是继承和发展了马克思主义生态观中人与自然物质变换关系的思想;二是在传承与弘扬中华优秀传统文化中天人合一思想的整体性原则基础上,对其进行了创造性转化和创新性发展;三是在对西方生态理论的反思与批判中,实现了对“人”与“自然”二者非此即彼的对立思维的理论超越。