Discussions about the U. S-Iraq war would last for years, but the war will surely produce long-term influences on international strategic structure and China’s security environment. The feature and influence of the w...Discussions about the U. S-Iraq war would last for years, but the war will surely produce long-term influences on international strategic structure and China’s security environment. The feature and influence of the war are determined by the America’ purposes in launching the war, which, in the common.展开更多
The cosmopolitan cultural behaviors employed by war films and teleplays in the reconstruction of national traumatic memories are worthy of understanding and respect. However, in present-day China, the quantity of Anti...The cosmopolitan cultural behaviors employed by war films and teleplays in the reconstruction of national traumatic memories are worthy of understanding and respect. However, in present-day China, the quantity of Anti-Japanese War films and teleplays is abnormally high, and their values deeply enmeshed in a radical nationalism. The result is a general trend towards a ＂carnival of vengeful images.＂ Given the potential harms implicit in this situation, the question of just what kind of war narratives are appropriate for the contemporary circumstances of globalization should receive serious attention and reconsideration from society at large.展开更多
Between 1941 and 1945, the Nationalist government supervised a program that trained more than 3,300 male college students and recent graduates to serve as interpreters for the US military in the China-Burma-India （CB...Between 1941 and 1945, the Nationalist government supervised a program that trained more than 3,300 male college students and recent graduates to serve as interpreters for the US military in the China-Burma-India （CB1） Theater. These interpreters made the Sino-US alliance a reality by enabling American servicemen to communicate with other Chinese. But despite the program＇s operational success, interpreters suffered from intractable morale problems. Interpreters began their service with lofty expectations. Senior officials and intellectuals encouraged them to see themselves as central figures in China＇s struggle for nafonal rejuvenation. They would uplift the country by convincing American servicemen to see Chinese as equals and by introducing American technology, traits, and habits to the Chinese Army. It all sounded glorious to cadets undergoing training, but actual interpreter service proved bitterly disappointing to most young men. They found their monotonous duties unworthy of their position The Nationalist government, for its part, lacked the capacity to keep them clothed, paid, and fed. Their own compatriots--soldiers and civilians alike--regarded them with suspicion. Most frustrating of all, American soldiers refused to treat them as equals. By examining interpreter morale problems in China fronl 1941 to 1945, this article enriches our understanding of wartime interpreting, China in a global World War II, and sources of friction in the Sino-US alliance展开更多
The prevailing narrative instructs us that humane treatment of captured enemy fighters is down to white knights from the western parts of the European continent with their codes of chivalry, or alternatively, the Swis...The prevailing narrative instructs us that humane treatment of captured enemy fighters is down to white knights from the western parts of the European continent with their codes of chivalry, or alternatively, the Swiss businessman Henri Dunant. This contribution challenges that narrative for overlooking, or being ignorant of, the way that societies around the world have approached the matter of the captured enemy fighter. Traces of some of the critical principles about humane treatment that we see in our present law can actually be found in much older societies from outside of Europe. A more accurate and representative way of understanding humanitarianism in the treatment of captured enemy fighters can and must be crafted, with the prevailing Euro-centric account balanced with practices, cultures and faiths from elsewhere. The quest to achieve more humane treatment in armed conflict is first and foremost a battle of the intellect. Narratives and conceptualisations that are more inclusive, recognising and appreciating of the ways of the rest of the world are likely to be more effective in communicating humanitarian ideals. This work adopts a new method of approaching the richness and diversity of the treatment of captured enemy fighters over time and space. This new framework of analysis uses six cross-cutting themes to facilitate a broader international and comparative perspective, and develop a more sophisticated level of understanding. The first theme is how older and indigenous societies approached the matter of captured enemy fighters. The second focuses on religions of the world, and what they teach or require. The third section examines the matter of martial practices and codes of ethics for combatants in certain societies. The fourth category engages with colonisation and decolonisation, and regulation （or non-regulation） of the treatment of captives of war. Fifth is the issue of modernisation and the impact it has had on armed forces and fighters, including on the treatment of captives. The final issue is the shift towards formalised agreements, beginning with the first bilateral agreements and then the multilateral codification exercise that began in the mid-19th century and continues to this day. This framework for analysis leads into a final chapter, presenting a fresh and holistic view on the evolution of prisoner of war protections in the international order. It provides a different way of looking at International Humanitarian Law, starting with this effort at a global understanding of the treatment of captured enemy fighters.展开更多
文摘Discussions about the U. S-Iraq war would last for years, but the war will surely produce long-term influences on international strategic structure and China’s security environment. The feature and influence of the war are determined by the America’ purposes in launching the war, which, in the common.
文摘The cosmopolitan cultural behaviors employed by war films and teleplays in the reconstruction of national traumatic memories are worthy of understanding and respect. However, in present-day China, the quantity of Anti-Japanese War films and teleplays is abnormally high, and their values deeply enmeshed in a radical nationalism. The result is a general trend towards a ＂carnival of vengeful images.＂ Given the potential harms implicit in this situation, the question of just what kind of war narratives are appropriate for the contemporary circumstances of globalization should receive serious attention and reconsideration from society at large.
文摘Between 1941 and 1945, the Nationalist government supervised a program that trained more than 3,300 male college students and recent graduates to serve as interpreters for the US military in the China-Burma-India （CB1） Theater. These interpreters made the Sino-US alliance a reality by enabling American servicemen to communicate with other Chinese. But despite the program＇s operational success, interpreters suffered from intractable morale problems. Interpreters began their service with lofty expectations. Senior officials and intellectuals encouraged them to see themselves as central figures in China＇s struggle for nafonal rejuvenation. They would uplift the country by convincing American servicemen to see Chinese as equals and by introducing American technology, traits, and habits to the Chinese Army. It all sounded glorious to cadets undergoing training, but actual interpreter service proved bitterly disappointing to most young men. They found their monotonous duties unworthy of their position The Nationalist government, for its part, lacked the capacity to keep them clothed, paid, and fed. Their own compatriots--soldiers and civilians alike--regarded them with suspicion. Most frustrating of all, American soldiers refused to treat them as equals. By examining interpreter morale problems in China fronl 1941 to 1945, this article enriches our understanding of wartime interpreting, China in a global World War II, and sources of friction in the Sino-US alliance
文摘The prevailing narrative instructs us that humane treatment of captured enemy fighters is down to white knights from the western parts of the European continent with their codes of chivalry, or alternatively, the Swiss businessman Henri Dunant. This contribution challenges that narrative for overlooking, or being ignorant of, the way that societies around the world have approached the matter of the captured enemy fighter. Traces of some of the critical principles about humane treatment that we see in our present law can actually be found in much older societies from outside of Europe. A more accurate and representative way of understanding humanitarianism in the treatment of captured enemy fighters can and must be crafted, with the prevailing Euro-centric account balanced with practices, cultures and faiths from elsewhere. The quest to achieve more humane treatment in armed conflict is first and foremost a battle of the intellect. Narratives and conceptualisations that are more inclusive, recognising and appreciating of the ways of the rest of the world are likely to be more effective in communicating humanitarian ideals. This work adopts a new method of approaching the richness and diversity of the treatment of captured enemy fighters over time and space. This new framework of analysis uses six cross-cutting themes to facilitate a broader international and comparative perspective, and develop a more sophisticated level of understanding. The first theme is how older and indigenous societies approached the matter of captured enemy fighters. The second focuses on religions of the world, and what they teach or require. The third section examines the matter of martial practices and codes of ethics for combatants in certain societies. The fourth category engages with colonisation and decolonisation, and regulation （or non-regulation） of the treatment of captives of war. Fifth is the issue of modernisation and the impact it has had on armed forces and fighters, including on the treatment of captives. The final issue is the shift towards formalised agreements, beginning with the first bilateral agreements and then the multilateral codification exercise that began in the mid-19th century and continues to this day. This framework for analysis leads into a final chapter, presenting a fresh and holistic view on the evolution of prisoner of war protections in the international order. It provides a different way of looking at International Humanitarian Law, starting with this effort at a global understanding of the treatment of captured enemy fighters.
