Key points:Throughout the ages,rule of law has been an indispensable means of governing a state.However,as General Secretary Xi Jinping has pointed out,it is not enough to govern a state by the rule of law
Educational philosophy and enlightenment have been closely connected through the human pursuit to search for truth and improvement in history. In today＇s world, commercialism and technology have gained and accumulate...Educational philosophy and enlightenment have been closely connected through the human pursuit to search for truth and improvement in history. In today＇s world, commercialism and technology have gained and accumulated enormous power in its impact on human society and consciousness, and have posed serious challenges to the traditional pursuit of enlightenment and philosophical studies. This paper takes a retrospective look of Lao Zi＇s Dao De Jing （Tao Te Jing, 道德经）.1 The discussion provides Lao Zi＇s definition of enlightenment in comparison to the western philosophical tradition and examines his focal concepts of Dao （the Way,道） and Virtue （德）, their relationship as well as the connection with enlightenment and education. In addition, the paper analyzes the insights and meaning Lao Zi＇s thought has for the contemporary philosophers and practices and raises questions regarding the implementation of his philosophy in the classrooms today.展开更多
The moral postulate is the key concept of ethical pragmatism that suggests that whatever is genuinely beneficial,an individual must be genuinely good for the group.Dewey suggests that the moral postulate implies the s...The moral postulate is the key concept of ethical pragmatism that suggests that whatever is genuinely beneficial,an individual must be genuinely good for the group.Dewey suggests that the moral postulate implies the solutions to moral disagreements.This paper examines pragmatists’ethics and proposes that people are justified to hold this belief.Moreover,that people hold the belief makes the realization of the moral postulate and solutions of moral disagreements possible.This paper provides a unique approach to solving moral disagreements and avoids the dichotomy between Kantianism and Utilitarianism.展开更多
This paper is intended to explore the social values reflected in Mrs. Gaskell’s novels in terms of her way of portraying her characters, and at the same time, to study the reason and mentality behind it so as to have...This paper is intended to explore the social values reflected in Mrs. Gaskell’s novels in terms of her way of portraying her characters, and at the same time, to study the reason and mentality behind it so as to have a better understanding of her works and her progressive ideas, and form a fresh judgement about the artistic value of her novels.展开更多
In this paper and presupposing a Christian Weltanschauung or biblical worldview, I will argue that vices are disordered loves and virtues are reordered loves. The Christian gospel makes the ~ansition from the former t...In this paper and presupposing a Christian Weltanschauung or biblical worldview, I will argue that vices are disordered loves and virtues are reordered loves. The Christian gospel makes the ~ansition from the former to the latter state possible. The seven deadly sins--pride, envy, anger, sloth, avarice, gluttony, and lust--are disordered loves; the seven cardinal virtues--faith, hope, love, courage, justice, temperance, and prudence--are reordered loves. Since love is central in human experience---rooted in the heart--it is also central in moral formation and deformation. Love （or the lack thereof） is the key to understanding the nature and action of both human vice and virtue.展开更多
From a theological ethical moral view,it seems obvious that adequate religious moral education is a sine qua non for authentic human development necessary for a solid nation-building.Although,state and religion are se...From a theological ethical moral view,it seems obvious that adequate religious moral education is a sine qua non for authentic human development necessary for a solid nation-building.Although,state and religion are separated from each other,this should not imply a total dichotomy of religious influence on socio-political matters.A pure secularised world that has nothing to do with God,a society devoid of any form of religious affiliation,a society purely human having neither to do with God nor the spirits,such a society seems inconceivable and unrealistic and may not even be human.Experience shows that to be human demands some form of acknowledgment of a superior being,whose influence may inform one’s basic choices.The nature of the human person shows that there is nothing of the material that does not take its bearing from the religious-spiritual disposition of the person.Experience also confirms that a good moral life or virtuous life draws faith.St James the apostle implies this,when he says faith without good works or good moral life is dead(James 2:18).This can also be applicable to Abraham who is judged righteous because of his faith in God,i.e.,because he obeyed God’s command.Without faith,it is impossible to do God’s will,i.e.live a good moral life(Hebr 11:6).On the other hand,there are many forms of development,for instance:economic development,agricultural development,scientific,rural or urban development,which narrow into the human development that seems to determine their level.However,to have a solid sustainable development demands an adequate religious-moral education of the people,which functions both in the informal and formal forms of education.In as much as religious moral education gives solid grounding for adequate formation of the human person,the end result,and the development of the human person should at the same time reflect the national development.Development thus understood is holistic embracing the good of the individual as well as the nation.This article argues that authentic human development that may produce a national development worthy of the name draws from adequate religious moral education imparted on the citizens.It shows also that a worthy national development is a fore test of the development of the citizens of that nation,which in turn indicates their commitment to the common good.It is through the application of the common good that individuals reach their desired goals and so be able to contribute to the enrichment of the nation.This article suggests that good moral life is the manifestation of virtue learnt and practiced,which leads to adequate human development that eventually brings about solid national development.This type of development can be compared to what Pope Benedict XVI calls true social development,which respects the dignity of the all human beings.展开更多
Teachers play an important role in society,whose career is considered to be the most glorious one under the sun.They have deep and lifelong influence on students and the prosperity of a country and even the bright fut...Teachers play an important role in society,whose career is considered to be the most glorious one under the sun.They have deep and lifelong influence on students and the prosperity of a country and even the bright future of the whole world.Teacher should be a person with great virtue that sets good examples for the students.However,nowadays,there exist various problems about teacher’s ethics due to complex social,economical,cultural or personal issues.It’s urgent and imperative for teachers to learn and improve professional ethics to be a better mentor.This paper begins with the definition of ethics,emphasizes the importance of teachers’professional ethics,talks about current situation in this area,analyzes the reasons why there are immoral problems about teachers and suggests some practical strategies on how to improve it.展开更多
文摘Key points:Throughout the ages,rule of law has been an indispensable means of governing a state.However,as General Secretary Xi Jinping has pointed out,it is not enough to govern a state by the rule of law
文摘Educational philosophy and enlightenment have been closely connected through the human pursuit to search for truth and improvement in history. In today＇s world, commercialism and technology have gained and accumulated enormous power in its impact on human society and consciousness, and have posed serious challenges to the traditional pursuit of enlightenment and philosophical studies. This paper takes a retrospective look of Lao Zi＇s Dao De Jing （Tao Te Jing, 道德经）.1 The discussion provides Lao Zi＇s definition of enlightenment in comparison to the western philosophical tradition and examines his focal concepts of Dao （the Way,道） and Virtue （德）, their relationship as well as the connection with enlightenment and education. In addition, the paper analyzes the insights and meaning Lao Zi＇s thought has for the contemporary philosophers and practices and raises questions regarding the implementation of his philosophy in the classrooms today.
文摘The moral postulate is the key concept of ethical pragmatism that suggests that whatever is genuinely beneficial,an individual must be genuinely good for the group.Dewey suggests that the moral postulate implies the solutions to moral disagreements.This paper examines pragmatists’ethics and proposes that people are justified to hold this belief.Moreover,that people hold the belief makes the realization of the moral postulate and solutions of moral disagreements possible.This paper provides a unique approach to solving moral disagreements and avoids the dichotomy between Kantianism and Utilitarianism.
文摘This paper is intended to explore the social values reflected in Mrs. Gaskell’s novels in terms of her way of portraying her characters, and at the same time, to study the reason and mentality behind it so as to have a better understanding of her works and her progressive ideas, and form a fresh judgement about the artistic value of her novels.
文摘In this paper and presupposing a Christian Weltanschauung or biblical worldview, I will argue that vices are disordered loves and virtues are reordered loves. The Christian gospel makes the ~ansition from the former to the latter state possible. The seven deadly sins--pride, envy, anger, sloth, avarice, gluttony, and lust--are disordered loves; the seven cardinal virtues--faith, hope, love, courage, justice, temperance, and prudence--are reordered loves. Since love is central in human experience---rooted in the heart--it is also central in moral formation and deformation. Love （or the lack thereof） is the key to understanding the nature and action of both human vice and virtue.
文摘From a theological ethical moral view,it seems obvious that adequate religious moral education is a sine qua non for authentic human development necessary for a solid nation-building.Although,state and religion are separated from each other,this should not imply a total dichotomy of religious influence on socio-political matters.A pure secularised world that has nothing to do with God,a society devoid of any form of religious affiliation,a society purely human having neither to do with God nor the spirits,such a society seems inconceivable and unrealistic and may not even be human.Experience shows that to be human demands some form of acknowledgment of a superior being,whose influence may inform one’s basic choices.The nature of the human person shows that there is nothing of the material that does not take its bearing from the religious-spiritual disposition of the person.Experience also confirms that a good moral life or virtuous life draws faith.St James the apostle implies this,when he says faith without good works or good moral life is dead(James 2:18).This can also be applicable to Abraham who is judged righteous because of his faith in God,i.e.,because he obeyed God’s command.Without faith,it is impossible to do God’s will,i.e.live a good moral life(Hebr 11:6).On the other hand,there are many forms of development,for instance:economic development,agricultural development,scientific,rural or urban development,which narrow into the human development that seems to determine their level.However,to have a solid sustainable development demands an adequate religious-moral education of the people,which functions both in the informal and formal forms of education.In as much as religious moral education gives solid grounding for adequate formation of the human person,the end result,and the development of the human person should at the same time reflect the national development.Development thus understood is holistic embracing the good of the individual as well as the nation.This article argues that authentic human development that may produce a national development worthy of the name draws from adequate religious moral education imparted on the citizens.It shows also that a worthy national development is a fore test of the development of the citizens of that nation,which in turn indicates their commitment to the common good.It is through the application of the common good that individuals reach their desired goals and so be able to contribute to the enrichment of the nation.This article suggests that good moral life is the manifestation of virtue learnt and practiced,which leads to adequate human development that eventually brings about solid national development.This type of development can be compared to what Pope Benedict XVI calls true social development,which respects the dignity of the all human beings.
文摘Teachers play an important role in society,whose career is considered to be the most glorious one under the sun.They have deep and lifelong influence on students and the prosperity of a country and even the bright future of the whole world.Teacher should be a person with great virtue that sets good examples for the students.However,nowadays,there exist various problems about teacher’s ethics due to complex social,economical,cultural or personal issues.It’s urgent and imperative for teachers to learn and improve professional ethics to be a better mentor.This paper begins with the definition of ethics,emphasizes the importance of teachers’professional ethics,talks about current situation in this area,analyzes the reasons why there are immoral problems about teachers and suggests some practical strategies on how to improve it.
