Image Mathematics—Mathematical Intervening Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Mathematics (I)

By using mathematical reasoning, this paper demonstrates the mathematical intervening principle: “Virtual disease is to fill his mother but real disease is to rush down his son” (虚则补其母, 实则泄其子) and “Strong inhibition of the same time, support the weak” (抑强扶弱) based on “Yin Yang Wu Xing” Theory in image mathematics of Traditional Chinese Mathematics (TCMath). We defined generalized relations and generalized reasoning, introduced the concept of steady multilateral systems with two non-compatibility relations, and discussed its energy properties. Later based on the intervention principle in image mathematics of TCMath and treated the research object of the image mathematics as a steady multilateral system, it has been proved that the mathematical intervening principle is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model.

Mathematical Reasoning of Treatment Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine

By using mathematical reasoning, this paper demonstrates the treatment principle: “Virtual disease is to fill his mother but real disease is to rush down his son” and “Strong inhibition of the same time, support the weak” based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (TCM). We defined two kinds of opposite relations and one kind of equivalence relation, introduced the concept of steady multilateral systems with two non-compatibility relations, and discussed its energy properties. Later based on the treatment of TCM and treated the healthy body as a steady multilateral system, it has been proved that the treatment principle is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model.

Mathematical Reasoning of Treatment Principle Based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (II)

By using mathematical reasoning, this paper demonstrates the treatment principle: “Do not treat a disease after it has occurred. But treat the disease before it will occur” (不治已病治未病) based on “Yin Yang Wu Xing” Theory in Traditional Chinese Medicine (TCM). We defined generalized relations and reasoning, introduced the concept of generalized steady multilateral systems, and discussed its energy properties. Later based on the treatment of TCM and treated the healthy body as a steady multilateral system, it has been proved that the treatment principle above is true. The kernel of this paper is the existence and reasoning of the non-compatibility relations in steady multilateral systems, and it accords with the oriental thinking model.

Acupuncture Treating Dystrophy Based on pH <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (III)

Theory of both Zangxiang (藏象) and Jingluo (经络) is useful in understanding disease. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “Searching for a root cause of disease in cure, treatment of both the root-cause and symptoms at the same time” (治病求本, 标本兼治). It means that for a human body, there is the mathematical structure of both Zangxiang and Jingluo as her/his second physiological system. It can be used to determine both the root-cause and symptoms of the sick organ by using both Zangxiang and Jingluo. In general, for the human blood pH value, the normal range of theory is [7.34539, 7.45461] nearly to [7.35, 7.45], and the center is 7.4. The first or second transfer law of a human body’s energies changes according to the different blood pH values whether in the normal range or not. Human disease treatment should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat limb-girdle muscular dystrophy.

Acupuncture Treating Heart Disease Based on Eight Palaces or Eight Veins <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (IV)

Theory of eight palaces (八宫) or eight veins (八脉) is useful in understanding the basic sick subsystems that may be to fall ills as the root-cause. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “Even if all changed, it is hard to change one’s nature” (江山易改, 本性难移). The eight palaces or eight veins can be used to diagnose basic sick subsystems that may be to fall ills as the root-cause. The first or second transfer law of human body energies of the eight palaces or eight veins according to the different blood pH values of a human body whether in the normal range or not, respectively, assuming that the range of blood pH value is divided into four parts from small to large. Both second and third are for a healthy human body. Both the root-cause and symptoms come from the first transfer law of human body energies. And both first and fourth are for an unhealthy human body. Both the root-cause and symptoms come from the second transfer law of human body energies. A disease treatment should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat atrial premature beats as a congenital heart disease.

Acupuncture Treating Heart Diseases Based on Sixty JiaZi and Eight Palaces <br/>—Mathematical Reasoning of Treatment Principle Based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (V)

Theory of Sixty JiaZi (60 甲子) is useful in understanding a human body disease. By using mathematical reasoning based on Yin Yang Wu Xing Theory in Traditional Chinese Medicine (TCM), this paper demonstrates the treatment principle: “seize the momentum of development, hasten lucky avoids disaster” (顺势而为, 趋吉避凶). Sixty JiaZi is hidden behind eight palaces. The first or second transfer law of human body energies of Sixty JiaZi changes according to the different blood pH values of a human body whether in the normal range or not, respectively, assuming that the range of blood pH values of a human body is divided into four parts from small to large. Both second and third are for a healthy human body. Both the root-cause and symptoms come from the first transfer law of human body energies. And both first and fourth are for an unhealthy human body. Both the root-cause and symptoms come from the second transfer law of human body energies. The treating disease of a human body should protect and maintain the balance of two incompatibility relations: the loving relationship and the killing relationship. As an application, acupuncture is used to treat atrial premature beats as congenital heart disease.

功夫只在自己——王阳明“致良知”的功夫论解读

王阳明的“致良知”是以“功夫之病”为问题意识的,其展开和建构是一种功夫论的进路。具体来讲,他认为做功夫有诸多缺点、错误,诸如“己私之病”“外驰之病”“支离之病”“忘助之病”,而救治“功夫之病”的药方是“知行合一”。不过,“知行合一”只是“权说”,不是“实说”。若“实说”,则乃“知行不分”,而“知行不分”的本体乃“良知”,故“实说”便是“致良知”。就“致良知”讲,针对诸种“功夫之病”,王阳明既讲了一般原则,又讲了四种针对“功夫之病”的具体对治功夫。在“致良知”功夫论说时,王阳明贯穿其中并凸显的是“功夫只在自己”的观念,而这一观念既赋予人以“主体性”,亦赋予人以“责任性”。

《沧浪诗话》诗歌体制论的误读与辩正

“体制”是严羽诗论的核心概念,但因习焉不察的割裂与混淆,其确切内涵与本来面目未能完整呈现,也妨碍了对严羽诗论体系及诗学思想的整体理解。藉由文本精析与逻辑归纳相结合,可知《沧浪诗话》中“体制”概念指向诗歌作品完整而具体的本体存在,这一基本内涵不因其《诗体》中辨体角度不同而互异。诗之“体制”不仅包含“词理意兴”等基本要素,且以“格力”“兴趣”“气象”“音节”等为之“用”,以更充分表现诗体的内在品质和艺术力量。其中“格力”以诗意为本,是诗中整体思想情感所表现的精神力量;“兴趣”以诗情为本,是诗体所表达的自然感发、含蓄蕴藉的情致和意趣;“气象”以诗象为本,是诗体所呈现的自然雄浑的整体艺术形象;“音节”以诗语为本,是诗体中充分韵律化、表意化的艺术语言。着眼于贯通式诗歌体制观,可对《沧浪诗话》的概念关系和整体结构获得更切近实际、更切合语境的理解。

从“瓜分”论到“帝国主义”论——梁启超关于列强侵略的理论思考(1895—1905)

梁启超是第一次鸦片战争以来较早对列强侵略进行理论思考与阐释的思想家。他提出的“有形—无形瓜分”论,对列强侵略中国的方式、手段进行深入剖析,得出“无形”更惨于“有形”的结论,触及到列强殖民扩张的本质特征。之后,随着欧美日本政学界“帝国主义”论的盛行,梁启超不仅将之输入国内,而且对其进行理论阐释。与西方“帝国主义”论旨在为列强殖民侵略辩护不同,梁启超的“帝国主义”论则站在中国民族的立场上,在借鉴欧美日本“帝国主义”论相关概念的同时,摒弃其中正义化甚至美化帝国主义侵略扩张的内容,充分警惕并揭示帝国主义的侵略性,尤其强调经济帝国主义对中国的危害,与其“有形—无形瓜分”论有着内在的思想延续性。梁启超对于帝国主义侵略扩张大势及其手段、特征的认知与中国应对之道的阐发,构成了此期中国知识界分析国际局势与解决中国问题的基本话语,在当时舆论界产生深远影响。

国医大师王晞星基于阴火理论辨治癌性发热经验

癌性发热是恶性肿瘤在发病过程中出现的与肿瘤直接相关或因肿瘤治疗而引起的非感染性发热。国医大师王晞星教授从“阴火理论”出发,认为脾胃气虚、阴火上冲为癌性发热之关键病机,病变脏腑涉及肝、脾、肾三脏,当以甘温益气、健脾升阳、清泻阴火为首要治则;同时应重视“土木关系”,通过养血解郁、疏肝散火之法以调和肝脾;并通过滋阴清热、引火归元之法阻断阴火的传变。王晞星教授根据多年临床经验,在补中益气汤基础上化裁创制补中调肝汤(药物组成包括黄芪、党参、白术、升麻、柴胡、当归、白芍、麦冬、五味子、陈皮、蜈蚣、石见穿、八月札、炙甘草等),通过益中气、补肝血、调肝气、消癥散结,以调和人体寒热阴阳,可有效改善肿瘤患者癌性发热症状。

民国史学界对梁启超《中国历史研究法》的早期态度析论

梁启超的《中国历史研究法》是20世纪20年代中国本土史家撰写的一部影响巨大的史学理论与史学方法专书,一经问世,便引起学术界的高度关注。是时,史学界主要以史实纠谬和理论质疑两种形式评估其得失。陈垣等长于考证的史家从实证角度查找书中史实的讹误;张尔田等则质疑书中理论的准确性。当然,多数史家并不因书中的错漏而否定其价值。依托这些史料,《中国历史研究法》在20世纪20年代的研究情况得以保存。探讨这一研究情况,有助于了解梁启超史学思想与民国史学界之间的良性互动。

知识翻译学视域下诗歌英译知识转向分析——以《琵琶行》英译为例

知识翻译学的构建将“知识论”与“翻译学”结合起来,开创了我国翻译理论新范式。在知识翻译学视域下,知识是翻译活动生发的基础,也是翻译的本质;翻译就是要将源语所蕴含的“知识”翻译出来,因此,翻译涉及知识转向这一问题。《琵琶行》作为我国诗歌发展最高成就之一,极具中国特色,其英译对我国诗歌对外传播起着重要作用。从“知识翻译学”这一角度分析中国诗歌英译中的知识转向,有益于译者在翻译过程中对“知识”翻译的把控,深入理解知识翻译学对诗歌英译的重要性和价值,为提高诗歌翻译质量和水平提供新的思路和方法,从而更好地传播中国文化。

《引经证医》学术思想初探

清代新安医家程樑的代表著作《引经证医》是一部汇集医理和病案的综合性医书,其学术思想主要体现在五个方面:理论上坚持溯本穷源,引经证医;诊病时强调审证周详,重视脉诊;临证主张责之脾胃,治以健运中州;治法别出心裁,常采用“内疾外治”之法;遣方用药精简轻灵,而效专力宏。

通络养生八字经理论指导健康状态辨识

健康状态辨识是实施健康管理的基础和关键环节。以通络养生八字经理论为指导,提出络、精、形、神健康状态辨识——辨络:痰瘀阻络、脉络绌急、寒凝络痹、络虚不荣;辨精:肾精亏虚、精亏骨疏、精亏脑衰、精亏血少;辨形:络息外形、络伤内形;辨神:神伤抑郁、神躁焦虑、神疲健忘、神衰失眠。采用中医诊断方法和现代诊断技术在络、精、形、神4个方面对亚健康和慢病人群的身心健康状况进行全面分析评估,为应用通络养生八字经理论指导健康管理的实施提供前提和依据。

论鲁迅与梁实秋翻译论战的本质

新文化运动后,以鲁迅和梁实秋为代表的两派之间的翻译论战是中国翻译史上的重要事件。探究这场论战的本质和爆发原因,不仅涉及到对鲁迅和梁实秋翻译思想的研究,还涉及到对当时中国文学界思想和意识形态的发展情况的研究,这些研究是以翻译角度为视角对文学研究的重要补充。因此,文章基于操纵学派理论,认为此次论战是新旧文学系统碰撞的必然结果。

梁宝仪基于中医肺-脾-肠轴理论治疗小儿便秘经验

基于中医肺-脾-肠轴理论,梁宝仪认为小儿便秘的发生责之于三焦气机失调,即肺气郁闭、脾气失运、肠腑气结,治疗需注重调理三焦气机,旨在开肺降气、培土健运、散结通腑,自拟调气疏秘方加减内服,配合日常调护综合治疗小儿便秘效果显著。

话语体系转换视域下的儒家情论演变——以《乐记》“情礼”论与《复性书》“性情”论为中心的考察

“节情”与“止情”是先秦儒家与唐宋儒家在情论问题上的基本分野。先秦儒家以《乐记》为文本核心建构了“情—礼”论,试图以人情之常来论证礼乐制度的合理性;唐宋儒家则以《复性书》为文本源头建构了“性—情”论,并试图以此回应域外佛学与魏晋玄学的理论冲击。如果以福柯话语体系的视角来观察上述差异,则先秦“情—礼”话语体系导向“节情”,唐宋“性—情”话语体系导向“止情”;二者之间具有明显的继承关系,但在概念与文本、知识与信仰系统、社会实践指向以及人性论上也具有一定差异,因而构成了话语体系转向。儒家情论问题的这个话语体系转向的实现,更多的是受域外佛学、魏晋玄学等外缘因素的影响。而话语体系的分析方法在认识儒家情论演化历程、推动当代儒学的第三期发展等方面仍具有一定的理论优势。

袁宏道“性灵说”之佛学渊源

袁宏道参禅习佛,受佛学思想影响极深。禅宗“物格”公案是袁宏道由“外参”到“内悟”的重要契机,这对其“性灵说”有着深刻启示。在文学发生方面,有得于禅宗心性论,袁宏道强调主体心性的地位和作用,主张创作主体自由抒发真情真性;在心物关系方面,受永明延寿“一心统万法”思想影响,袁宏道提出“以心摄境”。佛学思想对袁宏道“性灵”思想的形成多有沾溉。

易被忽视的半浦村郑氏家族:浙东学术文化传承者

梳理甬上文献世家郑氏家族逸事,从郑启、郑溱、郑梁、郑性、郑大节与郑中节、郑竺、郑勋等一脉传承,回溯郑性建二老阁、郑勋建二老堂的始末,比较二老阁、二老堂与天一阁的差异。基于五种特点,证明郑氏家族是浙东学术文化重要传承者。

“兴观群怨”在古诗词教学中的运用研究

厘清“兴观群怨”的内涵,结合《论语》及孔子“兴观群怨”的教学实践,探索“兴观群怨”在古诗词教学中的运用:诵读点拨,感知内容;观字析句,体察风貌;合作探究,把握情感;辩证思考,质疑权威。