“Focusing on Treating the Spirit(神)”in Acupuncture and Moxibustion:The Dialectical Unity of Regulating the Body and the Spirit

“Focusing on treating the spirit(神)”is an important principle in acupuncture and moxibustion.It is a unique psychosomatic therapy involving the doctor and the patient,which includes regulating the spirit and the body.Traditional Chinese medicine attaches great importance to it.Focusing on treating the spirit is also a component of the standards of medical ethics.Only when doctors have noble medical ethics can they achieve clinical treatment of the mind and give full play to their skills to cure diseases.Focusing on treating the spirit runs through the entire clinical process of acupuncture and moxibustion.Before the treatment,it is necessary to focus on the spirit to distinguish the spirit and qi.During the treatment,attention should be paid to the mind to regulate the spirit and qi.It is the premise of clinical diagnosis and treatment of acupuncture and moxibustion and the key to the curative effect.Focusing on treating the spirit is also in the realm of doctor-patient double treatment,which requires doctor-patient communication before treatment and the preservation of the body and spirit after treatment.Therefore,concentration of the mind is the key to acupuncture and moxibustion treatment.

Series of Interpretation on Yellow Emperor’s Internal Classic (Ⅲ):Unity of Spirit and Body:Views from Huang Di Nei Jing (《黄帝内经》Yellow Emperor’s Internal Classic)

Human life activities are inevitably affected by the surrounding environment,such as natural and social environment.It is the basic principle of TCM to set a series of medical practice activities.TCM believes that the social environment has an inestimable influence on the mind and body of human beings.This study introduces the unity of spirit and body in traditional Chinese medicine.

A Study of Xi Jinping Thought on Governing the Country Based on the Unity of “Party Spirit-People’s Nature”

The unity of “party spirit-people’s nature” is the basic proposition of Xi Jinping’s governance.Deng Xiaoping summarized the experience and lessons in the early days of reform and opening up,and put forward the basic line of the “leadership and unity” of the party in the early stage of socialism around “one center,two basic points”;Xi Jinping’s so-called “unification”,which is based on the the basic line of Deng Xiaoping’s initial stage of building a socialist country that is “rich,strong,democratic,civilized,harmonious and beautiful”,has further established the importance of “people as the center” and “party’s leadership”.Therefore,the “people-centered” and “the party’s overall leadership” are unified and become the basic idea of General Secretary Xi Jinping’s governance of the country.Xi Jinping has put forward the unity of “party spirit-people’s nature”,the “consistency” between governing the country and politics,and the “integration” between the people’s interests and the party’s leadership,thus forming “persistence”,“comprehensive”,“confidence”,“maintenance” and other assertions.

Unity of form and spirit in Huangdi Neijing

Traditional Chinese medicine has many core contents,one of which is the unity of form and spirit.To inherit and develop traditional Chinese medicine,we need to reexamine traditional Chinese medicine with philosophy and medicine.Taking Huangdi Neijing as an example,we restudy the unity of form and spirit in traditional Chinese medicine from two aspects of medicine and philosophy.

Participation in Mind-Body-Spirit Programs and Length of Stay in a Residential Addiction Treatment Facility: A Retrospective Analysis

Length of stay in treatment is thought to be the best predictors for long-term recovery from substance use disorders. The objective of this study was to examine the relationship between participation in mind-body-spirit (MBS) therapeutic programs and length of stay in a residential treatment facility. A retrospective analysis of data from 1719 subjects who were admitted to a 30-day residential program for substance use disorders (SUD) was conducted. Subjects participated in MBS programs that included yoga, acupuncture and meditation. We examined the effects of subject participation in MBS programs for subjects who left against staff advice (ASA) and those who successfully completed the residential program. A higher percentage of subjects with severe heroin use disorder left ASA compared with subjects with severe alcohol use disorder (16% vs. 9%, respectively). Most subjects from both substance groups who failed to complete the 30-day treatment program, left within the first two weeks of stay (59% of alcohol group and 75% of heroin group);however, again, the percentage of heroin users leaving during the first two weeks was significantly greater compared with that of alcohol subjects. We found a highly significant, positive correlation (r = 0.56, p < 0.01) and a statistically significant increase in LOS for all subjects, regardless of the substance type, and the number of MBS program sessions attended showing an association between MBS participation and increased LOS. These data support the inclusion of MBS programs as part of a comprehensive treatment strategy for SUD in combination with traditional counseling to help develop a sustainable long-term recovery.

The Mentally Offset Human and the Society

A human being is a complex type of creature whose existence depends on three components;the spirit, the soul and the body which interact in a reversible manner. I do believe that there comes a time when there is lack of a reversible interaction between the soul and the spirit in certain individuals which leads to a state of mental offset. For humans to live in sociality the world is governed by humans’ laws but the mentally offset human do not live according to these laws. Due to this, they are considered as being useless in the society but I do believe that they have complete natural human rights and are not useless for they are aware of each act they perform. It is observed that the mentally offset human hardly acquire a disease from natural origin, I do believe that due to this lack of a reversible interaction between the soul and the spirit, the immune system is reprogrammed such that there is a lack of recognition of exogenous and endogenous pathological substances and there is no means of interaction between these substances and the body cells.

Common problems in the TCM intellectualized development and strategies for its sustainable development

To inherit and develop the traditional Chinese medicine, the scientific and technological innovation is the key. With the development of the artificial intelligence （AD, it provides strong technical support for the development of the TCM intellectualized development. But there are many common problems in the intellectualization of the traditional Chinese medicine. The practicability is not strong, with the lack ofsystematicness, and it cannot reflect the core thought of the TCM syndrome differentiation and treatment. This article focuses on these problems and puts forward the basic strategies for the intellectualization and sustainable development of the traditional Chinese medicine, advocating that the intellectualization of the traditional Chinese medicine should adhere to the holistic point of five internal organs, the holism of body and spirit and the holism of human beings and universe.

Surface Reconstruction of Scanned Human Body Using Radial Basis Functions and Adaptive Partition of Unity

It is important to reconstruct a continuous surface representation of the point cloud scanned from a human body. In this paper a new implicit surface method is proposed to reconstruct the human body surface from the points based on the combination of radial basis functions （RBFs） and adaptive partition of unity （PoU）. The whole 3D domain of the scanned human body is firstly subdivided into a set of overlapping subdomalns based on the improved octrees. The smooth local surfaces are then computed in the subdomalns based on RBFs. And finally the global human body surface is reconstructed by blending the local surfaces with the adaptive PoU functions. This method is robust for the surface reconstruction of the scanned human body even with large or non-uniform point cloud which has a sharp density variation.

Effect of intradermal needle at five-zang Back-Shu points on treatment of chronic fatigue syndrome

Objective:To observe the effect of intradermal needle therapy on back-shu points of five zang organs in treating chronic fatigue syndrome(CFS)and provide evidence for the usage of unilateral back-shu point.Methods:Patients were randomly divided into bilateral back-shu point group,unilateral back-shu point group and non-acupoint group,remove shedding cases,each group remaining 30 patients.In bilateral back-shu point group,both sides of back-shu points of five zang organs were selected.In unilateral back-shu point group,only one side was selected,left or right alternately.The location where non-acupoint group inserted by intradermal needles were outward from the back-shu points,left or right alternately.Fatigue Scale-14(FS-14)was used to evaluate the fatigue level and the scores’improvement of physical fatigue and mental fatigue revealed the therapeutic effect on body constituents and spirits of CFS patient.Results:After the 8-week intradermal needle therapy,the total effective rate was 83.33%in the bilateral back-shu point group,which was 76.67%in the unilateral back-shu point group and 50.00%in the non-acupoint group.The curative effects of the two groups whose back-shu points of five zang organs were inserted by intradermal needles were better than the non-acupoint group(P<0.05).There was no significant difference in clinical efficacy between the bilateral back-shu point group and the unilateral back-shu point group(P>0.05).There were statistical differences in FS-14 questionnaires including total,physical and mental scores between before and after the treatment in both the two back-shu point groups(P<0.05).Only the scores of total and physical fatigue in decreased in non-acupoint group(P<0.05),which means it couldn’t help to alleviate mental fatigue statistically(P>0.05).Conclusions:(1)The intradermal needle therapy on back-shu points of five zang organs for CFS has a satisfying clinical efficacy in curing tiredness.It can help to reduce both physical and mental fatigue for the patients.Hence,it can regulate both body constituents and spirits simultaneously.(2)Needling the unilateral acupoints can get similar clinical efficacy to the bilateral points.It reveals that we can cut cost by reducing the consumption of the amount of intradermal needles used on one side.(3)Both the groups of back-shu points get better clinical efficacy than the non-acupoint group dramatically.The reason of why the intradermal needle can treat CFS maybe that back-shu points of five zang organs can regulate the functions of five zang organs characteristically.

中国共产党人团结奋斗精神的基本内涵与弘扬路径

中国共产党的历史就是一部波澜壮阔的百年团结奋斗史,团结奋斗精神是中国共产党和中国人民最显著的精神标识。中国共产党人团结奋斗精神具有丰富深邃的内涵,主要体现为善于团结、敢于斗争的自主自觉,勇挑重任、谋求复兴的使命担当,自强不息、守望相助的爱国情怀,天下大同、共同富裕的理想追求。团结奋斗精神从四重逻辑上构成了一个主体有力、主题突出、主线清晰、主旨鲜明的精神体系,深刻解答了团结奋斗精神“由何而生、以何而成、因何而立、向何而去”的重要问题。新时代弘扬中国共产党人团结奋斗精神应以党为舵、以史为鉴、以人为镜、以媒为介,为走好中国式现代化道路、实现中华民族伟大复兴中国梦汇聚同心同德、同向同行的精神动力和实践伟力。

智能革命对人性的深度拷问

当科学技术发展到影响人类行为的所有领域时,合乎伦理的技术发展和基于技术发展的伦理学研究就成为时代之需。因为智能机器的自主性、适应性和交互性带来了人类劳动或工作形态的大变革,突破了传统的制度安排和伦理规范的限度,提出了如何重新理解“自由”“劳动”“成功”等关乎人性的概念问题;基因编辑、脑机接口等技术的发展促进了人的身体技术化趋势,互联网、大数据、元宇宙、可穿戴设备等技术的发展导致了人的精神技术化趋势,提出了如何认知人的身体边界、精神愉悦、自我尊严、自我实现乃至生命意义等关乎人性的实践问题。对这些问题的回答,建立在对人性的深度拷问之基础上。这开启了“人,成之为人”的第二个过程,提出了必须平衡科技发展与人类价值保护,平衡技术的应用价值与社会责任的要求。这种情况表明,人类社会在从工业文明转向智能文明的过程,迫切需要重塑或营造有利于人的身心成长和生命意义提升的人文环境。

身衣一体:道教“仙服”蕴含的独特身体观

“仙服”作为映射仙真身体本质的概念范畴和符号形态,蕴含着道教独特而深刻的身体观。“仙服”的基本观念逻辑为“身衣一体”——仙真身体是其衣服本体原型,而衣服则是其身体显现形态,二者互为一体。“仙服”身体观一方面是对传统身份等级服饰制度的否定和反拨;另一方面则是对人之身体生命价值的神圣确立。道教身体观具体呈现为:以“自然之服”为核心的身体本真观、以“真形为衣”为机理的身体形神观及以“象天为法”为准则的身体伦理观。质言之,“仙服”是一种彰显生命至上性的思想符号,其以丰富多彩的具象服饰形态,生动传神地表达道教的身体观深蕴,是为道教宣示、传达其复归生命本真存在之人文价值理念的重要方式。

汉代“大一统”国家的文人精神与文学气象

汉代“大一统”国家体制以及思想建构离不开汉代儒生博士实现儒家政治理想的努力,这是一种依存度非常高的双向建构。儒家士人对于汉代政治的参与,以浸润的方式在西汉宣、元帝时期达到了高峰,在东汉明、章帝时期趋于鼎盛。为实现儒家政治理想以辞章自鸣依经取义而又斟酌其辞的儒家士人焕发出了极大的政治热情,形成了“大一统”国家的政治、文人乃至于文学的新气象。无论是从藩国文学到宫廷文学,还是从铺张扬厉的汉代大赋到发凡起例的史家著作,都精心营构着汉代文章学的范式,秉承着国家文学“美政”“讽谏”“须颂”的使命。东汉党锢之祸后,凝聚涵养了四百年的文人精神趋于涣散并不断改辙易途,士人的家国情怀以及“大一统”文学精神走向了末路并消解,魏晋时代迎来了哲学与文学的狂欢。

《春秋》的“早期书写”特征与中国史学精神

作为中国现存传世最早的编年体史书,《春秋》虽然仅有2万余字,以极其简要的文字辑录了春秋时期242年的历史大事,但是因其有着悠久的历史传承和深厚的文化内容,被列入儒家“六经”。它以“元年,春,王正月”为开头的大纲式书写,包含了自三代以来形成的中华民族大一统的文化意识。《春秋》简明扼要的书写形式,包含着中华民族从早期书写中所积累的丰富的写作经验,在长久的实践中所形成的高度的思想认识和逻辑思维能力。它那“笔则笔,削则削”的书写原则和文字技巧,蕴含了丰富的《春秋》大义,体现了鲜明的中华民族史学精神。

20世纪五六十年代的临沂稻改及其体现的沂蒙精神

20世纪五六十年代的临沂稻改,是人民群众从吃地瓜干到吃上大米饭的一场种植业革命。为了改变涝洼地区贫穷落后面貌,临沂地区的广大党员干部群众勇于担当,敢于创造,战胜重重困难,彻底治理了涝洼,发展了水利,改种了水稻,使粮食产量连年提高,稻改获得很大成功。在稻改中党和政府把人民利益放在第一位,勇担重担,全心全意为人民,人民群众跟党走,艰苦奋斗,开拓奋进,无私奉献,这是沂蒙精神在社会主义建设时期的生动体现。

教育家精神引领下“双师型”教师自主发展路径探索——王阳明“知行合一”思想的当代启示

教育家精神是引领职教教师专业发展的崇高精神内核,是职业教育培养大国工匠、高技能人才的关键。“双师型”教师所强调的理论与实践相结合的理念以及“双师型”教师自主专业发展中的“教师主体性”与王阳明的“知行合一”思想具有高度一致性。运用王阳明“知行合一”思想,对当前“双师型”教师自我专业发展中存在的专业信念缺失、主体动力不足、学用知行脱节、反省反思不足、教学智慧缺乏等问题进行归因;在王阳明思想中“为己-克己-成己”的个人成长进路的启示下,探索出“双师型”教师“志业-敬业-乐业”的自我专业发展进路,形成以“立志为先”铸就信念之魂、以“心之本体”激活主体动力、以“知行一体”提升理实结合能力、以“省察克治”践行自我革命精神、以“事上磨练”促进职教智慧生成、以“万物一体”心境引领职教发展,完成教育家型职教教师自我实现的专业发展路径。

汉代盘鼓舞中的身体观探赜

盘鼓舞是我国汉代舞蹈中的一种类型,此舞不仅以高超的舞技流传千古,更以意蕴深长的表演境界震撼人心。汉代盘鼓舞精湛的舞蹈技艺背后,体现着我国传统道教所倡导的身体观。本文通过对汉代盘鼓舞动作技术以及表演的分析,窥探其中体现的身体技艺观。提出要练就此舞,舞人需要修炼“气炁技术”“反胴动律”的身体技术,从而达到“形神相守”的表演。

黄世敬教授基于“形神一体观”论治广泛性焦虑症的经验总结

本文总结黄世敬教授基于“形神一体观”论治广泛性焦虑症的诊疗经验。从“形神失和”角度总结广泛性焦虑症的病因病机,认为广泛性焦虑症患者具有一定发病基础,其情绪特点为过度思恐,思恐过度使脾、肾之脏神受扰,最终表现为精神性焦虑及一系列躯体化症状。广泛性焦虑症的药物治疗中调神与补形并重,并结合情志疗法,在诊疗过程中对患者进行宣教,强调情志调护的重要性。根据“形神同调”治则总结其常用药为丹琥宁神方,并举验案1则,以期为广泛性焦虑症的中医治疗提供新思路。

劳动教育中身体的价值意蕴与回归

强调身体回归是劳动教育化育价值的彰显。身体归向何处决定了劳动教育能否培养具有整全身体的人,达到身心合一的育人效果。受“重心抑身”传统认知哲学的影响,劳动教育中的“离身”现象仍然显著,劳动教育面临身体之困,劳动教育中的身体常常被误解、被隐匿、被规训。强调劳动教育回归身体本真,应从身体的认知性、情境性、生成性出发,走向育人,回归“身心一体”“心智合一”的劳动教育真实样态,使劳动教育从“离身”转向“具身”、由“心智”转向“身体”、由“规训”转向“解放”,从而实现完整的人的发展。

基于“形气神一体观”探讨斑秃的诊疗思路

形气神一体观是中医整体观念的表现,也是中医独特地从物质形态、能量功能、精神思维三个层面探索人体的认知体系。斑秃作为临床常见的心身疾病,从形、气、神的视角出发,认为该病的发生与形质病变、气化失常、神志异常有关。“形质病变”是斑秃最突出的外在表现,脱发或被毛区的毛发损伤均可归于不同程度的“形变”,而该类“形变”的微观基础是玄府的病理变化,故“玄府形变”为斑秃发生的病理基础;“气化失常”是斑秃发生的中心环节,包括先后天脏腑虚衰和人体气机失常;神志异常古称“神不使”,贯穿于疾病的始终,是斑秃发生的关键因素。因此,斑秃的发生发展多由形、气、神三个层次的结构功能紊乱所致。本文从形气神一体观来诊疗斑秃,并依此提出急以固形、缓以治气、统以调神的治疗原则,以期为临床治疗斑秃提供又一新的思路。