The Mao Zedong Zao Qi Wen Gao[Early Manuscripts of Mao Zedong]is a collection of young Mao Zedong’s manuscripts from 1912 to 1920 and is a record of his growth during his youth.It is worth mentioning that the views o...The Mao Zedong Zao Qi Wen Gao[Early Manuscripts of Mao Zedong]is a collection of young Mao Zedong’s manuscripts from 1912 to 1920 and is a record of his growth during his youth.It is worth mentioning that the views of women’s liberation and progress have a place in Mao Zedong’s early manuscripts.This study focuses on reviewing and discussing the motivation behind young Mao Zedong’s attention to women’s liberation and progress issues,his relevant views in these manuscripts,and how these views played a role in his growth into a Marxist.This study aims to explore,from the perspective of women’s studies,the thought basis and virtues that led young Mao Zedong to become a Marxist.展开更多
Analyzed from the viewpoint of women's equality,as key factors,equality of thought,equality of rights and equality of personal dignity are also the core directions pursued by American liberalistic literature. The ...Analyzed from the viewpoint of women's equality,as key factors,equality of thought,equality of rights and equality of personal dignity are also the core directions pursued by American liberalistic literature. The prominence of intrinsic meaning and value exerted by equality of thought and equality of personal dignity on free development goals of American society can ensure further enhancement of the equality of women's social rights and an increasingly rising new- level of social democratic development,expressing the features of the society and times embodied by American literalistic literary thought.展开更多
In the late 19th and early 20th centuries, ＂New Woman＂ was an international phenomenon. Although various national contexts contributed many different shades of meaning to the concept of ＂New Woman＂ in each country...In the late 19th and early 20th centuries, ＂New Woman＂ was an international phenomenon. Although various national contexts contributed many different shades of meaning to the concept of ＂New Woman＂ in each country, New Women across the world shared common ground. In the 1920s, when American New Women experimented with their new identity, New Women in Korea also discovered a new sense of selfhood and confidence to make inroads into public spheres. Under Japan＇s colonial rule （1910-1945）, Korean women, valued as a national hidden reservoir, gained access to education and made attempts to remove traditional constraints. Despite different situations surrounding Korean and American New Women, their recognition, pursuit, and places in history echoed one another＇s. The bold and innovative nature of Korean New Women has attracted much academic as well as public attention. Most of the rich body of scholarship on this topic focuses on famous figures whose flamboyant defiance met a tragic end or on the sacrifices and failures of New Women＇s pursuit in confronting nationalism. The nation is an important and useful framework in history, but additional factors should be considered for a better understanding of New Women. Not only does this paper consider national context, it also pays much needed attention to an international connection in women＇s history.展开更多
The present study aims to focus on the relationship between gender and everyday life and reflect on the meanings of being a woman in the 1950s and the 1960s over Sally Potter’s film Ginger and Rosa(2012a).The 1950s a...The present study aims to focus on the relationship between gender and everyday life and reflect on the meanings of being a woman in the 1950s and the 1960s over Sally Potter’s film Ginger and Rosa(2012a).The 1950s and the 1960s are marked with significant changes and transformations in terms of the social statuses and everyday lives of women in many countries all around the world.Women began to question their gendered roles and performances,resist“doing gender”and speak out“the problem that has no name”in these years,which would then evolve into the second-wave feminist movement—a significant historical period in women’s history.Therefore,an analysis of this specific period is considered significant to understand the relationship between gender and everyday life.Thus,the present study first addresses the relationship between gender and everyday life in general terms,discussing the social construction of gender and how we are taught to do gender through socialization.Then,it examines women’s practices,performances,relationships,conflicts,and resistances in their everyday lives throughout the 1950s and the 1960s over the film Ginger and Rosa.Considering the historical,social,and political developments at the time,this study tries to explore significant issues within feminist studies such as the relationship between mothers and daughters,and female friendship/sisterhood through the characters in the film,and comprehend what it meant to be a young girl,a woman,a wife,and a mother in both private and public spheres in these years based upon the director’s own experiences and memories.展开更多
Jane Eyre is not only a love story, but also an epic. The author in this article tries to demonstrate the historical process of Women’s Liberation Movement(hereinafter referred to as “WLM”) by studying the imag...Jane Eyre is not only a love story, but also an epic. The author in this article tries to demonstrate the historical process of Women’s Liberation Movement(hereinafter referred to as “WLM”) by studying the image of Jane and of Bertha in Jane Eyre.展开更多
SHUAI Mengqi, an outstanding member of the Communist Party of China (CPC) and a pioneer of the Chinese women’s movement, died of illness on April 13, 1998, in Beijing, at the age of 102. Shuai Mengqi had been born to
"ALIGNING with Russia, aligning with the Communist Party and supporting peasants and workers," were the three policies put forward by Dr. Sun Yat-sen, pioneer of tile Chinese democratic revolution, at the Fi..."ALIGNING with Russia, aligning with the Communist Party and supporting peasants and workers," were the three policies put forward by Dr. Sun Yat-sen, pioneer of tile Chinese democratic revolution, at the First Kuomingtang (KMT) National Congress held in Guangzhou in early 1924. With the展开更多
基金Chengdu Social Science Project titled“On the Sociological Origins of How Young Mao Zedong Became a Marxist”(No.2019R19).
文摘The Mao Zedong Zao Qi Wen Gao[Early Manuscripts of Mao Zedong]is a collection of young Mao Zedong’s manuscripts from 1912 to 1920 and is a record of his growth during his youth.It is worth mentioning that the views of women’s liberation and progress have a place in Mao Zedong’s early manuscripts.This study focuses on reviewing and discussing the motivation behind young Mao Zedong’s attention to women’s liberation and progress issues,his relevant views in these manuscripts,and how these views played a role in his growth into a Marxist.This study aims to explore,from the perspective of women’s studies,the thought basis and virtues that led young Mao Zedong to become a Marxist.
文摘Analyzed from the viewpoint of women's equality,as key factors,equality of thought,equality of rights and equality of personal dignity are also the core directions pursued by American liberalistic literature. The prominence of intrinsic meaning and value exerted by equality of thought and equality of personal dignity on free development goals of American society can ensure further enhancement of the equality of women's social rights and an increasingly rising new- level of social democratic development,expressing the features of the society and times embodied by American literalistic literary thought.
文摘In the late 19th and early 20th centuries, ＂New Woman＂ was an international phenomenon. Although various national contexts contributed many different shades of meaning to the concept of ＂New Woman＂ in each country, New Women across the world shared common ground. In the 1920s, when American New Women experimented with their new identity, New Women in Korea also discovered a new sense of selfhood and confidence to make inroads into public spheres. Under Japan＇s colonial rule （1910-1945）, Korean women, valued as a national hidden reservoir, gained access to education and made attempts to remove traditional constraints. Despite different situations surrounding Korean and American New Women, their recognition, pursuit, and places in history echoed one another＇s. The bold and innovative nature of Korean New Women has attracted much academic as well as public attention. Most of the rich body of scholarship on this topic focuses on famous figures whose flamboyant defiance met a tragic end or on the sacrifices and failures of New Women＇s pursuit in confronting nationalism. The nation is an important and useful framework in history, but additional factors should be considered for a better understanding of New Women. Not only does this paper consider national context, it also pays much needed attention to an international connection in women＇s history.
文摘The present study aims to focus on the relationship between gender and everyday life and reflect on the meanings of being a woman in the 1950s and the 1960s over Sally Potter’s film Ginger and Rosa(2012a).The 1950s and the 1960s are marked with significant changes and transformations in terms of the social statuses and everyday lives of women in many countries all around the world.Women began to question their gendered roles and performances,resist“doing gender”and speak out“the problem that has no name”in these years,which would then evolve into the second-wave feminist movement—a significant historical period in women’s history.Therefore,an analysis of this specific period is considered significant to understand the relationship between gender and everyday life.Thus,the present study first addresses the relationship between gender and everyday life in general terms,discussing the social construction of gender and how we are taught to do gender through socialization.Then,it examines women’s practices,performances,relationships,conflicts,and resistances in their everyday lives throughout the 1950s and the 1960s over the film Ginger and Rosa.Considering the historical,social,and political developments at the time,this study tries to explore significant issues within feminist studies such as the relationship between mothers and daughters,and female friendship/sisterhood through the characters in the film,and comprehend what it meant to be a young girl,a woman,a wife,and a mother in both private and public spheres in these years based upon the director’s own experiences and memories.
文摘Jane Eyre is not only a love story, but also an epic. The author in this article tries to demonstrate the historical process of Women’s Liberation Movement(hereinafter referred to as “WLM”) by studying the image of Jane and of Bertha in Jane Eyre.
文摘SHUAI Mengqi, an outstanding member of the Communist Party of China (CPC) and a pioneer of the Chinese women’s movement, died of illness on April 13, 1998, in Beijing, at the age of 102. Shuai Mengqi had been born to
文摘"ALIGNING with Russia, aligning with the Communist Party and supporting peasants and workers," were the three policies put forward by Dr. Sun Yat-sen, pioneer of tile Chinese democratic revolution, at the First Kuomingtang (KMT) National Congress held in Guangzhou in early 1924. With the
