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‘Disciplining Oneself’and‘Disciplining Others’in Social Life:On the Contemporary Significance of Confucius’s Principle of Loyalty and Reciprocity
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作者 Xu Qi 《孔学堂》 2020年第3期I0042-I0048,共7页
In a moral sense,there is an essential di erence between“disciplining oneself”and“disciplining others”in that the former means one setting rules for and giving orders to oneself in regard to one’s own conduct,whi... In a moral sense,there is an essential di erence between“disciplining oneself”and“disciplining others”in that the former means one setting rules for and giving orders to oneself in regard to one’s own conduct,which are unconditionally compulsory,while the latter is exible in the sense that one’s rules and orders for oneself are not compulsory to others and cannot prohibit others from doing something.In principle,Confucius’s sayings,“do not impose upon others that which you would not wish for yourself”and“establish others in seeking to establish yourself and promote others in s eeking to promote yourself”have epitomized the line of demarcation between them.His doctrine of“not imposing upon others that which you would not wish for yourself,”though based on self-preservation and self-interest,represents a standard of conduct of highly universal value.If the overwhelming majority of a society follows it as their standard of conduct,refraining from harming others in order to protect oneself from harm,then the whole society will endure little,if not no,strife and struggle. 展开更多
关键词 disciplining oneself disciplining others principle of loyalty and reciprocity moral standard refraining from action
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韩儒郑霞谷的良知体用观——兼论与王阳明体用观的比较 被引量:2
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作者 林月惠 Wang Keyou Luo Yan 《孔学堂》 2017年第3期4-18,共15页
论及中国与韩国的阳明学,王阳明与郑霞谷俱是创始者,他们奠定中、韩阳明学的理论高度,卓然成家。其中,良知体用观最能彰显中、韩阳明学的理论特色。本文聚焦于韩儒郑霞谷《良知(体用)图》的分析,并借由与王阳明良知体用观的比较,凸显郑... 论及中国与韩国的阳明学,王阳明与郑霞谷俱是创始者,他们奠定中、韩阳明学的理论高度,卓然成家。其中,良知体用观最能彰显中、韩阳明学的理论特色。本文聚焦于韩儒郑霞谷《良知(体用)图》的分析,并借由与王阳明良知体用观的比较,凸显郑霞谷良知体用观的内涵与特色。借此,本文也回应当代韩国学者崔在穆之见,指出郑霞谷所树立的良知体用观,虽植根于朝鲜时代性理学(朱子学)的土壤,但仍能相应于王阳明良知"体用一源"的特色,进而彰显韩国阳明学体用观的独特性。要言之,郑霞谷的良知体用观之独特,在于借由《良知(体用)图》的三个由内而外的同心圆,将性理学平列二分静态的"心统性情"之架构,转化为立体动态的"良知统性情",显示良知统性情之体用相即。他不仅回应韩国性理学独特的"四端七情"论辩,也有效针砭中国阳明学的"任情纵欲"之弊。 展开更多
关键词 郑霞谷 良知(体用)图 王阳明 体用一源 任情纵欲
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