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From Humanized Nature to Naturalized Humans-Li Zehou's Transformation of the Classical Chinese “Tianren Heyi” Paradigm Through the Lens of Kant and Eady Marx 被引量:1
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作者 Jana S. Rosker 《Frontiers of Philosophy in China》 2018年第1期72-90,共19页
Li Zehou belongs among the ranks of the most important Chinese philosophers of the 20th and 21st centuries. In his complex theoretical system, he aimed to reconcile the Chinese cultural heritage with the demands of th... Li Zehou belongs among the ranks of the most important Chinese philosophers of the 20th and 21st centuries. In his complex theoretical system, he aimed to reconcile the Chinese cultural heritage with the demands of the contemporary world. Besides elaborating on traditional Chinese philosophy, Li launched many innovative views based on his understanding of specific developments in pre-modern and modern Western philosophy. His philosophy could be described as the search for a synthesis between Western and traditional Chinese thought and a specifically Chinese modernization. In order to provide a basic insight into Li's specific methods of combining Kant, early Marx and classical Chinese philosophy, the present article investigates his elaboration of the traditional Chinese paradigm of “the unity of nature and man” (tianren heyi 天人合一) through the lens of ideas about humanized nature (renhua de ziran )人化的自然) and naturalized humans (ziranhua de ten 自然化的人). 展开更多
关键词 Li Zehou naturalization of humans humanization of nature subjectality Kant Marx
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Blade of Remembrance: Memory, Objects, and Redemption in Lu Xun 被引量:1
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作者 Shakhar Rahav 《Frontiers of Literary Studies in China-Selected Publications from Chinese Universities》 2015年第3期453-477,共25页
Critics have observed that memory is an important theme in Lu Xun's writings. At the same time, memory--more precisely a struggle over the shaping of cultural memory--is a vital component of the iconoclastic May Four... Critics have observed that memory is an important theme in Lu Xun's writings. At the same time, memory--more precisely a struggle over the shaping of cultural memory--is a vital component of the iconoclastic May Fourth Movement with which Lu Xun is strongly associated. This article examines the ways in which several of Lu Xun's creative writings and memoirs depict memory and its transmission. I argue that, 1) These texts suggest the importance of objects as mnemonic devices that aid the transmission of memory, 2) The agency of the receiver is key in interpreting these texts and in transmitting them onward, and 3) That Lu Xun posits the texts he creates as such mnemonic objects that serve to transmit his interpretation of cultural and personal memory to his readers. Lu Xun's texts thus implicate the reader in the author's project of transmitting onward his reinterpretation of the past in the hope of redeeming China. Examining these mechanisms of memory transmission I conclude that for Lu Xun redemption lies not in a transcendent future but in reexamining the past. 展开更多
关键词 Lu Xun MEMORY transmission mnemonicSwords" (Zhu jian) "Mr. Fujino" (Tengye xiansheng) (Kuangren riji) "The Kite" (Fengzheng) redemption objects "Forging the"Diary of a Madman"
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Globalization, Women, and Poverty: A Transcultural Reading of Sheng Keyi's Northern Girls 被引量:1
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作者 Kay Schaffer Xianlin SONG 《Frontiers of Literary Studies in China-Selected Publications from Chinese Universities》 2017年第4期666-687,共22页
China's rise within a global economy has had diverse consequences for Chinese women. For the super rich and the rising middle class, it has offered opportunities for vast wealth. For the newly emergent underclass of ... China's rise within a global economy has had diverse consequences for Chinese women. For the super rich and the rising middle class, it has offered opportunities for vast wealth. For the newly emergent underclass of migrant workers who have flooded to the cities, it has engendered exploitative states of vulnerability, especially for rural women. In this paper we locate our inquiry in the context of globalization and its impact on rural women's lives as witnessed through the medium of a unique and distinctive women's life narrative, Sheng Keyi's Bei mei (Northern Girls). The text testifies to the underside of women's lives within the new market economy, documenting the cruelty of global capitalism. It presents an alternative version of the history of China's rise in the global economy and maps a trajectory of increasing inequality from a previously silenced female perspective. Sheng Keyi's world speaks to the sordid world of women, the world of yin. It coexists with the dizzying ascent of the yang--as the powerful nation grapples with social inequality and fragmentation. In its international circulation, Northern Girls opens readers to the contradictions and ambivalent aspects of China's economic rise and its consequences specifically for migrant women. 展开更多
关键词 rural migrant women Chinese literature suzhi discourse subaltern
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Neoliberal Multiculturalism and Western Exceptionalism: The Cultural Politics of the West
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作者 Sunera Thobani 《Fudan Journal of the Humanities and Social Sciences》 2018年第2期161-174,共14页
关键词 西方 政治 文化 殖民主义 加拿大 民族性 种族 定义
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The Chinese Are Coming: The Political Implications of the Growing Sino-Israel Economic Ties
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作者 MERON MEDZINI 《Economic and Political Studies》 2015年第1期114-128,共15页
The relationship between the State of Israel and the People’s Republic of China offers a fascinating case in modern international relations.Ostensibly there is not much that unites the two countries so different in s... The relationship between the State of Israel and the People’s Republic of China offers a fascinating case in modern international relations.Ostensibly there is not much that unites the two countries so different in size and population,in regimes and politics,yet,over the past two decades,these relations have acquired a great deal of importance and significance for both.While it is easy to understand the attraction to China of Israel’s experience,innovation and its exemplary human capital,it is less evident what China is seeking to achieve in deepening its ties with Israel.This paper attempts to assess the state of Sino-Israel bilateral relations and their impact on the future of the two nations. 展开更多
关键词 Israel China Sino-Israel ECONOMIC TIES Sino-Israel
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On the Doctrinal and Institutional Organization of a Buddhist Commentarial Project Commissioned by Ming Taizu
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作者 Martin Lehnert 《Fudan Journal of the Humanities and Social Sciences》 2014年第2期147-170,共24页
关键词 机构编制 佛教 生产过程 选择标准 标准化 同质化 备忘录 训诂学
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From Central Asia to Southern China: The Formation of Identity and Network in the Meditative Traditions of the Fifth--Sixth Century Southern China (420--589)
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作者 Jinhua Chen 《Fudan Journal of the Humanities and Social Sciences》 2014年第2期171-202,共32页
关键词 中国南部 传统 网络 克什米尔 中亚 中国南方 知识产权 荆州
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Li Ruqian, the Lu Xun of the Nineteenth Century
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作者 Jerry D. Schmidt 《Frontiers of Literary Studies in China-Selected Publications from Chinese Universities》 2018年第2期217-253,共37页
This paper discusses the biography, thought, and works of Li Ruqian (1852-19o9). He was appointed Consul in Kobe 1882-84, during which period he studied the political institutions and culture of Meiji Japan and the ... This paper discusses the biography, thought, and works of Li Ruqian (1852-19o9). He was appointed Consul in Kobe 1882-84, during which period he studied the political institutions and culture of Meiji Japan and the West, eventually translating Washington Irving's biography of George Washington into Classical Chinese, a book which exercised a great influence on late Qing reformers. Li's literary theory strongly emphasized the importance of originality. He also cultivated a style that was simpler and closer to spoken Chinese than many of his contemporaries. He eventually espoused a thoroughgoing reform of Chinese government and society. He abandoned the idea of the centrality of Chinese culture for a worldview of cultural relativity in which all cultures of the world are viewed as equally valid. After his return to China Li became even more involved in reform activities, but soon he became almost totally alienated from Chinese society and even began expressing strong doubts about the whole tradition of classical writing. In his poems and prose works, he warned Chinese intellectuals to abandon their smug conservatism and adapt to the new world or perish, making fun of his own society in biting satirical pieces that remind one of the writings of Lu Xun's May Fourth era. Li Ruqian may, indeed, be the first Chinese author to develop the idea of Chinese inadequacy and guilt which is so common in the literature of the next century. 展开更多
关键词 Li Ruqian Zheng Zhen Shatan Group George Washington Lu Xun Chinese centrality doubting of tradition reform
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Schools, Temples, and Tombs across the Sea: The Re-Civilization of Post-Zheng Taiwan, 1683-1722
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作者 Ryan Holroyd 《Frontiers of History in China》 2015年第4期571-593,共23页
This article examines the strategies employed by the Qing empire to induce the Hart population in Taiwan to accept its rule following the island's conquest in 1683. Late-seventeenth-century Taiwan had a sparse popula... This article examines the strategies employed by the Qing empire to induce the Hart population in Taiwan to accept its rule following the island's conquest in 1683. Late-seventeenth-century Taiwan had a sparse population and a huge hinterland, and this made it difficult for the Qing government to enforce its rule by military means alone. I will argue that the Qing officials in Taiwan also used a number of cultural tactics to legitimize their government in the eyes of the Han Taiwan Residents. First, they built culture temples and schools in the hopes of both demonstrating their moral authority and convincing the Taiwan Residents to participate in the dynasty's examination system. Second, they involved themselves in local religion by founding or refurbishing temples to popular deities, demonstrating sympathy for local concerns and solidarity between religious groups on the mainland and in Taiwan. Finally, rather than denigrate the memory of the island's former rulers, the Ming-loyalist Zheng family who had resisted the Qing government's conquest of southern China, they portrayed them as honorable servants of the former dynasty whose legacy could be proudly remembered, but whose time had ultimately passed. 展开更多
关键词 Early Qing TAIWAN COLONIALISM Chinese religion Zheng family
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Compulsive Repetition of Rupture: Strategies of Representing Trauma
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作者 Edward M. G_unn 《Frontiers of Literary Studies in China-Selected Publications from Chinese Universities》 2015年第2期147-159,共13页
This article focuses on the strategies that literature and cultural criticism adopt to represent trauma in comparison to a current medical definition. The contemporary medical definition, trauma as post-traumatic stre... This article focuses on the strategies that literature and cultural criticism adopt to represent trauma in comparison to a current medical definition. The contemporary medical definition, trauma as post-traumatic stress disorder (PTSD), is the most narrow and specific definition to discuss trauma. The discourse of medicine does not necessarily match those of literature and cultural criticism, nor need they conform to each other. PTSD includes a collection of symptoms, any one of which might not have anything to do with traumatic experience, but which together point with increasing intensity to a psychological syndrome caused by traumatic shock. Although this is historically a recently defined syndrome (1980), its features had long before attracted attention and been recorded under other terms and diagnoses. Although Chinese literature is only occasionally given to psychological realism, we do find occasional descriptions that strongly suggest aspects of the syndrome. Also, the aims and the needs of medicine and literature or cultural criticism are not necessarily the same, but it is important to explore in greater detail the aims and the needs of literature and cultural criticism. 展开更多
关键词 strategies of representing trauma traumatic memories compulsiverepetition modem and contemporary Chinese literature
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Gains and Losses: Historical Lessons of China’s Middle East Policy for Its OBOR Initiative
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作者 Yitzhak Shichor 《Asian Journal of Middle Eastern and Islamic Studies》 2018年第2期127-141,共15页
Although China’s One Belt One Road(OBOR)initiative seems to concentrate on Asia and Africa,its ultimate target is Western Europe.However,the road to Europe–either on land or at sea–has to pass through the Middle Ea... Although China’s One Belt One Road(OBOR)initiative seems to concentrate on Asia and Africa,its ultimate target is Western Europe.However,the road to Europe–either on land or at sea–has to pass through the Middle East,which is both a part of the OBOR initiative and an essential stopover on the way to Western Europe.Given China’s historical experience in the Middle East and the current Middle Eastern instability,unrest and obstacles,Beijing’s OBOR initiative is facing serious challenges.These are detailed in this article,which offers,in its conclusion,some lessons underlining Beijing’s disadvantages as well as advantages. 展开更多
关键词 China Middle East OBOR
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The Field of Modern Lyric Classicism
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作者 Jerry D. Schmidt 《Frontiers of Literary Studies in China-Selected Publications from Chinese Universities》 2015年第4期515-524,共10页
In the past few decades, the field of late Qing poetry has rapidly evolved and continues to grow in exciting new directions. Before turning to the history of recent developments in the field, I will briefly introduce ... In the past few decades, the field of late Qing poetry has rapidly evolved and continues to grow in exciting new directions. Before turning to the history of recent developments in the field, I will briefly introduce my own experience in the field and how I first became interested in Qing verse. In high school, I taught myself German and, while I was not able to master German conversation, I did manage to learn how to read the language fairly well. My reading of German had a decisive influence on my future studies, because it exposed me to the poetry of Goethe, Schiller, and Heine, the first time in my life when poetry began "speaking" to me. I originally thought about majoring in German in university, but before I graduated from high school I decided that I would first try out another, even more challenging, language, Chinese. Since I knew China had a long history, I thought that China might have some great poetry, too, and I have been busy with it ever since and hope to continue with it to my final day. 展开更多
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“爱(与)(他)人”——重读孔子的“仁者爱人” 被引量:9
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作者 伍晓明 《中国文化研究》 CSSCI 北大核心 2003年第4期79-92,共14页
“爱人”是人们讨论“仁”这一重要概念的意义时所最常引用的孔子的说法。然而 ,“爱人”这一表述的意义其实并非如此一目了然。本文从分析“爱人”这一表述中“爱”的涵义开始 ,以期接近孔子的“仁者爱人”这一表述的意义。首先 ,“爱... “爱人”是人们讨论“仁”这一重要概念的意义时所最常引用的孔子的说法。然而 ,“爱人”这一表述的意义其实并非如此一目了然。本文从分析“爱人”这一表述中“爱”的涵义开始 ,以期接近孔子的“仁者爱人”这一表述的意义。首先 ,“爱人”之“爱”被区别于带有强烈欲望色彩的“好”。其次 ,本文分析了汉语中的“爱”与“惜”在意义上的内在联系。这些语义分析指向本文所欲阐明的基本论点 ,即孔子的“爱人”应该被理解为对于人———对于他人或者他者———的根本关切。本文进而又分析了作为伦理命令的“爱人”与成为伦理主体之间的关系 ,孔子的“爱人”与康德的“互爱” ,以及为什么孔子的仁能在宋明儒学思想家那里发展为一个本体论意义上的概念。本文最后试图指出 ,仁的意义不在于与天地万物成为“一体” ,而在于看护一个始终让他人作为他人而存在的人我之“间”。 展开更多
关键词 《论语》 “仁者爱人” 孔子 哲学思想
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康拉迪与高本汉、蔡元培、林语堂的汉学因缘 被引量:1
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作者 梅祖麟 《语言学论丛》 CSSCI 2015年第2期377-391,共15页
本文说明康拉迪(Conrady)在汉学界的影响。他是高本汉(Karlgren)博士论文答辩的考官。蔡元培在莱比锡(Leipzig)大学时曾经帮助康拉迪教授解读楼兰发现的汉代文书。林语堂在莱比锡大学得博士学位,师从康拉迪。高本汉和林语堂的'古有... 本文说明康拉迪(Conrady)在汉学界的影响。他是高本汉(Karlgren)博士论文答辩的考官。蔡元培在莱比锡(Leipzig)大学时曾经帮助康拉迪教授解读楼兰发现的汉代文书。林语堂在莱比锡大学得博士学位,师从康拉迪。高本汉和林语堂的'古有复辅音'说都是导源于Conrady(1896)。 展开更多
关键词 康拉迪(孔好古) 高本汉 蔡元培 林语堂 复辅音
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上古汉语中作为所有格标志的“其”(英文)
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作者 吴可穎 《汉语史学报》 CSSCI 2010年第1期90-109,共20页
在上古汉语中,"其"是一个使用广泛、功能复杂的虚词。学者们多把名词前面的"其"看做第三人称所有格代词,相当于"他(们)的"、"她(们)的"、"它(们)的",也有人认为它相当于"名词+... 在上古汉语中,"其"是一个使用广泛、功能复杂的虚词。学者们多把名词前面的"其"看做第三人称所有格代词,相当于"他(们)的"、"她(们)的"、"它(们)的",也有人认为它相当于"名词+之"。本文从一个新的角度去认识上古汉语中的"其"在名词前面的用法,提出"其"在这个语法环境中是一个所有格标志,跟我们所熟悉的所有格标志"之"以及现代汉语中的所有格标志"的"的性质一样。俞敏(1949[1984])从汉藏语比较的角度提出过相似的看法。本文通过进一步考察"其"和"之"在先秦几部典籍中的所有格标志用法,分析了"其"和"之"的区别,指出"其+名词"是一个跟"名词+之+名词"平行的所有短语或领属结构,"其"在这种语法环境中所起的作用跟"名词+之+名词"中的"之"一样,是一个所有格标志,表示两个名词之间存在着领属关系。"其"是所有格标志"之"的变体,两者构成互补分配,"之"用在领属名词和被领属名词之间,"其"用在领属名词不出现的句法条件下。 展开更多
关键词 所有格结构 领属结构 所有格标志 领属标志 所有格代词 领属名词 其之的语法虚词 上古汉语 现代方言
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The Middle East in China-Japan Relations: Shared Interests, Competition, and Rivalry Spillover
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作者 Yoram Evron 《Asian Journal of Middle Eastern and Islamic Studies》 2019年第2期162-175,共14页
Since the early twenty-first century,interaction between East Asia and the Middle East has grown considerably.An expected,though understudied,consequence of this development is a gradual spillover of the intra-East As... Since the early twenty-first century,interaction between East Asia and the Middle East has grown considerably.An expected,though understudied,consequence of this development is a gradual spillover of the intra-East Asian political process to the Middle East.Attempting to enhance the understanding of this understudied aspect of East-West Asia relations,as well as new aspects of the China-Japan dynamic,this article explores the competition and possible expansion of the Sino-Japanese rivalry into the Middle East.To examine more concretely we focus on two areas of activities that exceed China’s and Japan’s traditional interests in the Middle East:the utilisation of Middle East events by Japan to loosen its half-century restrictions on the use of military force,and China’s respective response;and Japan’s reaction to China’s Belt and Road Initiative. 展开更多
关键词 China JAPAN Middle East China-Japan relations Belt and Road Initiative Japan militarisation
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李泽厚与自由意志概念
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作者 罗亚娜 《国际儒学(中英文)》 2022年第2期143-157,共15页
李泽厚无疑是当今中国最有创造性的、最具有影响力的中国哲学家之一。他属于为数不多的在国外获得广泛读者群的中国知识分子。在他的大部分作品中,他试图将西方(尤其是康德和马克思主义)理论与中国传统思想、观念和价值观相协调,以创造... 李泽厚无疑是当今中国最有创造性的、最具有影响力的中国哲学家之一。他属于为数不多的在国外获得广泛读者群的中国知识分子。在他的大部分作品中,他试图将西方(尤其是康德和马克思主义)理论与中国传统思想、观念和价值观相协调,以创造一个不会与纯粹的“西方化”混淆或等同的中国现代化理论模型。在他的著作中,伦理学具有最重要的地位,所以他很重视自由意志概念。他对自由意志的阐述和重新诠释,对当代中国哲学的当前发展仍然具有突出的重要性。就此,本文分析、介绍李泽厚的自由意志概念。在他看来,自由意志属于最重要的心理形态。自由意志及其与道德情感的密切关系,对李氏整个伦理体系具有至关重要的意义。在这方面,他的出发点是康德的伦理学。李泽厚强调建立自由意志的心理形式,提出康德在人性与人文方面都提出了很重要的观念。更进一步,本文也突出强调李泽厚在哪些方面超越了康德对于自由意志的了解。 展开更多
关键词 自由意志 自由 责任 自律
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