The community of the Chinese nation,in its essence,is a community of civilization.On the basis of extensive and in-depth exchanges and integration and interaction,people from all ethnic groups in China collectively nu...The community of the Chinese nation,in its essence,is a community of civilization.On the basis of extensive and in-depth exchanges and integration and interaction,people from all ethnic groups in China collectively nurtured Chinese civilization,which has prominent features of continuity,innovation,unity,inclusiveness,and peacefulness and lays a solid foundation for the building of community for the Chinese nation of the time.In the context of the new era,the Party advances the building of community for the Chinese nation on all fronts and has successfully made a series of achievements to promote ethnic unity and progressions through promoting material,political,cultural-ethical,social,and ecological advancement.As we advance the building of modern Chinese civilization on all fronts,strengthening foundations for economic,political,cultural,social,and ecological development can foster new drivers for the modernization of the civilization of community of the Chinese nation.Faced with the practical needs of building a community of the Chinese nation at the new development stage,we must step up efforts to establish the theoretical discourse system of community for modern Chinese civilization,lay emphasis on the construction of systems for symbol and image,discourse and narrative,as well as overseas communications,and on the exploration of development patterns for theories,so as to present theories and methods of modern civilization for promoting the building of community for the Chinese nation.展开更多
Due to the Manchu-Mongolian intermarriage policy implemented during the Qing Dynasty,a substantial number of Manchu,Mongolian and Han Chinese accompanied royal figures,commonly referred to as"princesses",to ...Due to the Manchu-Mongolian intermarriage policy implemented during the Qing Dynasty,a substantial number of Manchu,Mongolian and Han Chinese accompanied royal figures,commonly referred to as"princesses",to Mongolia as dowry households.The dowry household system underwent customization during the Qianlong period,and its temporal and spatial distribution,influenced by policies and various factors,exhibited a gradual decline from east to west.The impact of these dowry households on Inner Mongolian society is predominantly manifested in people's mobility,economic structures,and social organization forms within the Inner Mongolia Region.This article utilizes official archives,historical records,and folk memories to conduct a comprehensive analysis of the communication,interaction and integration between princess"dowry households and ethnic group in Inner Mongolia.展开更多
文摘The community of the Chinese nation,in its essence,is a community of civilization.On the basis of extensive and in-depth exchanges and integration and interaction,people from all ethnic groups in China collectively nurtured Chinese civilization,which has prominent features of continuity,innovation,unity,inclusiveness,and peacefulness and lays a solid foundation for the building of community for the Chinese nation of the time.In the context of the new era,the Party advances the building of community for the Chinese nation on all fronts and has successfully made a series of achievements to promote ethnic unity and progressions through promoting material,political,cultural-ethical,social,and ecological advancement.As we advance the building of modern Chinese civilization on all fronts,strengthening foundations for economic,political,cultural,social,and ecological development can foster new drivers for the modernization of the civilization of community of the Chinese nation.Faced with the practical needs of building a community of the Chinese nation at the new development stage,we must step up efforts to establish the theoretical discourse system of community for modern Chinese civilization,lay emphasis on the construction of systems for symbol and image,discourse and narrative,as well as overseas communications,and on the exploration of development patterns for theories,so as to present theories and methods of modern civilization for promoting the building of community for the Chinese nation.
基金This paper is a phased achievement of the national"14th Five-Year Plan"major cultural project"Compilation Project of the History of the Chinese Nation's Communication,Interaction and Integration"(Late Qing Dynasty volume)major project of the Ministry of Education base"Study on the Border Governance Model of the Qing Dynasty"(19JJD770010).
文摘Due to the Manchu-Mongolian intermarriage policy implemented during the Qing Dynasty,a substantial number of Manchu,Mongolian and Han Chinese accompanied royal figures,commonly referred to as"princesses",to Mongolia as dowry households.The dowry household system underwent customization during the Qianlong period,and its temporal and spatial distribution,influenced by policies and various factors,exhibited a gradual decline from east to west.The impact of these dowry households on Inner Mongolian society is predominantly manifested in people's mobility,economic structures,and social organization forms within the Inner Mongolia Region.This article utilizes official archives,historical records,and folk memories to conduct a comprehensive analysis of the communication,interaction and integration between princess"dowry households and ethnic group in Inner Mongolia.
