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Hon Fei's Art of Rulership: Governing o State by Power, Low ond Stotecrafl
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作者 WEN HAIMING 《China Today》 2011年第8期80-81,共2页
HAN Fei (ca. 280-233 BC) was born into the ruling family of the State of Han (in presentday Henan Province). Hediffered from other philosophers of his time in that his noble status came with eertain responsibiliti... HAN Fei (ca. 280-233 BC) was born into the ruling family of the State of Han (in presentday Henan Province). Hediffered from other philosophers of his time in that his noble status came with eertain responsibilities and fated him to have to master the art of governance. 展开更多
关键词 艺术 O状态 功率 河南省 哲学家
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Zhuangzi: Wandering in Selfless Ease
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作者 WEN HAIMING 《China Today》 2011年第5期74-75,共2页
ZHUANGZI (ca. 369-286 B.C.), orChuang-tzu, was an influentialTaoist thinker from State Song(encompassing parts of today’sShandong and Henan provinces) dur-ing the Warring States Period (475-221B.C.). He made his livi... ZHUANGZI (ca. 369-286 B.C.), orChuang-tzu, was an influentialTaoist thinker from State Song(encompassing parts of today’sShandong and Henan provinces) dur-ing the Warring States Period (475-221B.C.). He made his living weaving strawsandals before becoming a low-rankingoffi cial. Though in economic distress formuch of his life, the great philosopherwas convinced that people should be re-signed to the natural order of things 展开更多
关键词 庄子 战国时期 零部件 哲学家 生活
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Chinese Buddhism in the Sui and Tang Dynasties
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作者 WEN HAIMING 《China Today》 2011年第12期76-77,共2页
BUDDHISM is believed to have been founded by the Indian prince Siddhartha Gautama later known as Sakyamuni, in the sixth century B.C. At 35 Siddhartha attained enlightenment and subsequently Buddhahood under a Bodhi t... BUDDHISM is believed to have been founded by the Indian prince Siddhartha Gautama later known as Sakyamuni, in the sixth century B.C. At 35 Siddhartha attained enlightenment and subsequently Buddhahood under a Bodhi tree. Over the next 40 years he spread his wisdom in the regions along the Ganges 展开更多
关键词 佛教 隋唐 中国 菩提树
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公正概念的价值论分析(英文)
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作者 马俊峰 Huang Yusheng 《中国特色社会主义研究》 CSSCI 北大核心 2013年第S1期23-32,共10页
社会公正问题是近年来中国社会各个阶层都予以关注的一个重要问题,也是理论界热烈争论的问题。本文认为,公正不是一个描述性概念,而是一个价值概念,一种规范性概念,因此,必须从哲学价值论的角度才能获得更好的理解。公正作为制度的首要... 社会公正问题是近年来中国社会各个阶层都予以关注的一个重要问题,也是理论界热烈争论的问题。本文认为,公正不是一个描述性概念,而是一个价值概念,一种规范性概念,因此,必须从哲学价值论的角度才能获得更好的理解。公正作为制度的首要价值,作为一种元规范和价值调节原则,它是自由与平等之间矛盾的暂时解决方式,是自由和平等的合题。公正作为一种标准,不是一条线,而是一个范围,上限是相关各方"都很满意",下限则是"还能接受"。公正概念自身又包含着形式与实质、应然与实然、历史维度与现实维度之间的张力。 展开更多
关键词 公正 价值 规范 自由 平等
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