Philosophy of science has arisen as alternative to epistemology, because scientific development wanted another kind of explanation than traditional epistemological one. The latter kind of explanation is theoretically ...Philosophy of science has arisen as alternative to epistemology, because scientific development wanted another kind of explanation than traditional epistemological one. The latter kind of explanation is theoretically loaded and based on latent ontological assumptions. Epistemology offers science a ＂road map＂ for researcher＇s thinking. Thus epistemology knows what science should be, and philosophy of science take science for granted--existing as an empirical fact. Philosophy of science had always been a reflective and critical discipline that didn＇t want any a-priory knowledge. The main distinction between these fields of knowledge is as follows： epistemology is theoretical and projective kind of knowledge whereas philosophy of science is a non-theoretical, or better, a ＂post-theoretical＂ discipline. All facts and statements arising from philosophy of science lie within the heterogeneous space, where there is continuous transit of pre-theoretical, theoretical and post-theoretical versions of knowledge. The inevitability of conservation and utilization of human thought products is recognized, which is supplemented by the need to study the impact of theoretical thinking upon social practices.展开更多
The Chinese philosophy on the implicit beauty of images is based on the idea that the whole world is very much like an infinite crisscrossing web, in which everything is an intersection point, and the infinite world a...The Chinese philosophy on the implicit beauty of images is based on the idea that the whole world is very much like an infinite crisscrossing web, in which everything is an intersection point, and the infinite world around it serves as the origin. Discerning the implicit beauty means that you must watch the intersection-point-composed "images" and figure out the original "meaning" beyond them. Such a process of experiencing and reflection is what we call "the aesthetic consciousness." Therefore, the implicit beauty of images in our daily life also reminds us that we can both face and transcend reality.展开更多
1.Introduction History has endowed the Chinese people with a very influential and unique culture,which advocates harmony in diversity and integrates different cultures in practice.While unfolding a spectacular scene,a...1.Introduction History has endowed the Chinese people with a very influential and unique culture,which advocates harmony in diversity and integrates different cultures in practice.While unfolding a spectacular scene,and spreading benefits around the world,it also quietly nourishes ordinary households without even being noticed.More importantly,having witnessed many thousand years of vicissitudes。展开更多
This paper analyzes and compares the trend of neo-pragmatism in today’s Western Confucian studies and reveals how it constitutes a certain academic movement in this field.In the analysis of this trend,this paper expl...This paper analyzes and compares the trend of neo-pragmatism in today’s Western Confucian studies and reveals how it constitutes a certain academic movement in this field.In the analysis of this trend,this paper explores the similarities and differences between certain academic research topics and discusses the rationality of these controversial and even confusing issues.The significance of the neo-pragmatist trend in Confucianism is multiple:(1)it has opened a new stage for the development of contemporary Western Confucian studies;and(2)it can expand Confucius’s thought more widely and deeply to other humanitieselds of the Western intelligentsia,and even to ordinary people.展开更多
from the view of human rights hermeneutics,the interpretation of the human rights subject can be understood as the philosophical foundation of human rights.as the rights of"ego"and"another",human r...from the view of human rights hermeneutics,the interpretation of the human rights subject can be understood as the philosophical foundation of human rights.as the rights of"ego"and"another",human rights will be rid of the supreme power of the"God"and"nation",while it dooms the dilemma of solipsism and hegemony.as the right of"the Other",human rights will correspond to the reality of political pluralism,however that theory appears to be too deconstructive and may lead to human rights nihilism.By accepting the continuity between individuality and community,a more feasible and non-exclusive approach is to adopt the idea of"Self"to better understand the nature of human rights,thus avoiding extreme human rights universality and relativism.展开更多
Freedom of religious belief is a clear civil right enshrined in the Chinese Constitution. The Chinese government’s effective protection of the freedom of religious belief and the legitimate rights and interests of th...Freedom of religious belief is a clear civil right enshrined in the Chinese Constitution. The Chinese government’s effective protection of the freedom of religious belief and the legitimate rights and interests of the religious community in China has created conditions and provided opportunities for the religious community to play a more active role in social affairs. The five major religions in China are participating in the building of a community of common destiny for all mankind.展开更多
In order to gradually build a theoretical system of human rights with Chinese characteristics that conforms to the development of the times through rigorous academic research, researchers need to break through the bas...In order to gradually build a theoretical system of human rights with Chinese characteristics that conforms to the development of the times through rigorous academic research, researchers need to break through the basic think- ing tendency of ＂from idea to idea＂ step by step and finally establish the fundamental research orientation of ＂specifying human rights stud- ies.＂ Through comprehensive and systematic analysis and sorting out various basic concepts relating to human rights, researchers also need to finally establish a solid foundation and prerequisite for fruitful academic study.展开更多
Discussion and study of the relationship between technological advance and human rights development can be achieved through both their interaction and interplay. In other words, we need to research and expound on the ...Discussion and study of the relationship between technological advance and human rights development can be achieved through both their interaction and interplay. In other words, we need to research and expound on the influences of technological advances on human rights development, and vice versa. However, despite the complexity of current human rights developments, this article, given length constraints, will only generally focus on whether technological advances have a potential role in promoting human rights improvements.展开更多
According to material currently available, we can say that Engels was the first to have used the concept of ＂classical German philosophy.＂ In his Dialectics of Nature （1873-1886） he made a chance reference to this...According to material currently available, we can say that Engels was the first to have used the concept of ＂classical German philosophy.＂ In his Dialectics of Nature （1873-1886） he made a chance reference to this concept and in Ludwig Feuerbach and the End of Classical German Philosophy （1888） he made formal use of it.展开更多
It is no doubt that New Mission of an Old State,Bai Tong Dong's recent work,is more remarkable than many current research results in comparative studies of Confucian political philosophy.It has conducted insightfu...It is no doubt that New Mission of an Old State,Bai Tong Dong's recent work,is more remarkable than many current research results in comparative studies of Confucian political philosophy.It has conducted insightful and inspirational comparison and analysis on the relationship between Confucian politics and domestic society.The author is approved of most of analysis details and conclusions and has no doubt on its research value.展开更多
When discussing the tradition of ancient Chinese philosophy the intellectual community tends to focus their attention on the diachronic historical sources and pay less attention to the spatial regional characteristics...When discussing the tradition of ancient Chinese philosophy the intellectual community tends to focus their attention on the diachronic historical sources and pay less attention to the spatial regional characteristics. In ancient China communications were not developed and the dissemination of philosophical knowledge was greatly restricted by geographical conditions. Moreover, the spread of ancient philosophical knowledge depended mainly on private tutoring, much like the handing down of handicraft skills. Therefore, different schools of philosophy with regional traditions evolved with flourishing lecturing places （academies of classical learning during the Song and Ming dynasties and afterwards） as their centers. The formation of various schools of thought during pre-Qin times was closely linked with regional cultural traditions.展开更多
The paper consists in an in-depth semiotic analysis of the spatiality of present-day online teaching as compared with that of the traditional classroom.Its spatiality,the paper contends,cannot be properly digitalized,...The paper consists in an in-depth semiotic analysis of the spatiality of present-day online teaching as compared with that of the traditional classroom.Its spatiality,the paper contends,cannot be properly digitalized,because it is strictly dependent on embodiment.The embodied spatiality of a classroom,it is argued,is nevertheless fundamental to bring about the ritual transfiguration that underpins the didactic experience and its socio-cultural functions.Hence,the urgent need to rethink digital teaching environments in relation to these crucial lacks,which only semiotics,with its specific attention to non-verbal elements of communication—including spatiality—is fully equipped to detect.展开更多
文摘Philosophy of science has arisen as alternative to epistemology, because scientific development wanted another kind of explanation than traditional epistemological one. The latter kind of explanation is theoretically loaded and based on latent ontological assumptions. Epistemology offers science a ＂road map＂ for researcher＇s thinking. Thus epistemology knows what science should be, and philosophy of science take science for granted--existing as an empirical fact. Philosophy of science had always been a reflective and critical discipline that didn＇t want any a-priory knowledge. The main distinction between these fields of knowledge is as follows： epistemology is theoretical and projective kind of knowledge whereas philosophy of science is a non-theoretical, or better, a ＂post-theoretical＂ discipline. All facts and statements arising from philosophy of science lie within the heterogeneous space, where there is continuous transit of pre-theoretical, theoretical and post-theoretical versions of knowledge. The inevitability of conservation and utilization of human thought products is recognized, which is supplemented by the need to study the impact of theoretical thinking upon social practices.
文摘The Chinese philosophy on the implicit beauty of images is based on the idea that the whole world is very much like an infinite crisscrossing web, in which everything is an intersection point, and the infinite world around it serves as the origin. Discerning the implicit beauty means that you must watch the intersection-point-composed "images" and figure out the original "meaning" beyond them. Such a process of experiencing and reflection is what we call "the aesthetic consciousness." Therefore, the implicit beauty of images in our daily life also reminds us that we can both face and transcend reality.
文摘1.Introduction History has endowed the Chinese people with a very influential and unique culture,which advocates harmony in diversity and integrates different cultures in practice.While unfolding a spectacular scene,and spreading benefits around the world,it also quietly nourishes ordinary households without even being noticed.More importantly,having witnessed many thousand years of vicissitudes。
基金This paper is a preliminary result of the project History of Confucianism in the West[西方儒学史],a Guoxue project supported by 2018 Guizhou Provincial Philosophy and Social Sciences Program(Project No.18GZX16).
文摘This paper analyzes and compares the trend of neo-pragmatism in today’s Western Confucian studies and reveals how it constitutes a certain academic movement in this field.In the analysis of this trend,this paper explores the similarities and differences between certain academic research topics and discusses the rationality of these controversial and even confusing issues.The significance of the neo-pragmatist trend in Confucianism is multiple:(1)it has opened a new stage for the development of contemporary Western Confucian studies;and(2)it can expand Confucius’s thought more widely and deeply to other humanitieselds of the Western intelligentsia,and even to ordinary people.
基金a phased result of the China Postdoctoral Science“Narrative Research on Human Rights”(Project No.:2016M602644)Chongqing Postdoctoral Special(Project No.:XM2016010)
文摘from the view of human rights hermeneutics,the interpretation of the human rights subject can be understood as the philosophical foundation of human rights.as the rights of"ego"and"another",human rights will be rid of the supreme power of the"God"and"nation",while it dooms the dilemma of solipsism and hegemony.as the right of"the Other",human rights will correspond to the reality of political pluralism,however that theory appears to be too deconstructive and may lead to human rights nihilism.By accepting the continuity between individuality and community,a more feasible and non-exclusive approach is to adopt the idea of"Self"to better understand the nature of human rights,thus avoiding extreme human rights universality and relativism.
文摘Freedom of religious belief is a clear civil right enshrined in the Chinese Constitution. The Chinese government’s effective protection of the freedom of religious belief and the legitimate rights and interests of the religious community in China has created conditions and provided opportunities for the religious community to play a more active role in social affairs. The five major religions in China are participating in the building of a community of common destiny for all mankind.
文摘In order to gradually build a theoretical system of human rights with Chinese characteristics that conforms to the development of the times through rigorous academic research, researchers need to break through the basic think- ing tendency of ＂from idea to idea＂ step by step and finally establish the fundamental research orientation of ＂specifying human rights stud- ies.＂ Through comprehensive and systematic analysis and sorting out various basic concepts relating to human rights, researchers also need to finally establish a solid foundation and prerequisite for fruitful academic study.
文摘Discussion and study of the relationship between technological advance and human rights development can be achieved through both their interaction and interplay. In other words, we need to research and expound on the influences of technological advances on human rights development, and vice versa. However, despite the complexity of current human rights developments, this article, given length constraints, will only generally focus on whether technological advances have a potential role in promoting human rights improvements.
文摘According to material currently available, we can say that Engels was the first to have used the concept of ＂classical German philosophy.＂ In his Dialectics of Nature （1873-1886） he made a chance reference to this concept and in Ludwig Feuerbach and the End of Classical German Philosophy （1888） he made formal use of it.
基金the phased result of “The Research on Kant’s Thought of Laws and Its Enlightenment on Domestic Law Construction”(11YJC820172)the general project of humanities and social sciences in the department of education
文摘It is no doubt that New Mission of an Old State,Bai Tong Dong's recent work,is more remarkable than many current research results in comparative studies of Confucian political philosophy.It has conducted insightful and inspirational comparison and analysis on the relationship between Confucian politics and domestic society.The author is approved of most of analysis details and conclusions and has no doubt on its research value.
文摘When discussing the tradition of ancient Chinese philosophy the intellectual community tends to focus their attention on the diachronic historical sources and pay less attention to the spatial regional characteristics. In ancient China communications were not developed and the dissemination of philosophical knowledge was greatly restricted by geographical conditions. Moreover, the spread of ancient philosophical knowledge depended mainly on private tutoring, much like the handing down of handicraft skills. Therefore, different schools of philosophy with regional traditions evolved with flourishing lecturing places （academies of classical learning during the Song and Ming dynasties and afterwards） as their centers. The formation of various schools of thought during pre-Qin times was closely linked with regional cultural traditions.
文摘The paper consists in an in-depth semiotic analysis of the spatiality of present-day online teaching as compared with that of the traditional classroom.Its spatiality,the paper contends,cannot be properly digitalized,because it is strictly dependent on embodiment.The embodied spatiality of a classroom,it is argued,is nevertheless fundamental to bring about the ritual transfiguration that underpins the didactic experience and its socio-cultural functions.Hence,the urgent need to rethink digital teaching environments in relation to these crucial lacks,which only semiotics,with its specific attention to non-verbal elements of communication—including spatiality—is fully equipped to detect.
